onewhoponders

Readings for Jeremy Taylor Bishop and Theologian (13 August 1667)

Psalm 139:1-9  Proverbs 7:1-4 Romans 14:7-9,10b-12  Matthew 24:42–47

“We do not live to ourselves, and we do not die to ourselves.  If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s.  For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.”  (Romans 14: 7 – 9)

 “Jeremy Taylor, one of the most influential of the “Caroline Divines,” was educated at Cambridge and, through the influence of William Laud, became a Fellow of All Souls at Oxford. He was still quite young when he became chaplain to Charles I and, later, during the Civil War, a chaplain in the Royalist army.”  (Great Cloud of Witnesses for August 13)

I find Paul’s words very fitting for the life and legacy of Bishop Jeremy Taylor.  It really brings out the essence of Holy Living and Holy Dying which he wrote.  Jeremy Taylor is also one of my heroes in part because of the way he conducted himself during the take-over of Cromwell and the way Cromwell treated him.

“The successes of Cromwell’s forces brought about Taylor’s imprisonment and, after Cromwell’s victory, Taylor spent several years in forced retirement as chaplain to the family of Lord Carberry in Wales. It was during this time that his most influential works were written, especially Holy Living and Holy Dying (1651).”   (Great Cloud of Witnesses for August 13)

As a bishop Taylor ranks among the greats in my mind.  Among my favorite Bishops are Gregory the Great, Augustine of Canterbury, Anselm of Canterbury, William White our first presiding bishop, Rowan Williams former Arch Bishop of Canterbury, our own Presiding Bishop the Most Reverend Michael Curry, our former Diocesan Bishop Clifton Daniels who ordained me and our current Bishop The Right Reverend Robert Stuart Skirving, Bishop of the Diocese of East Carolina. There is no doubt in my mind that all these bishops have done, and are doing, the will of God as was Jeremy Taylor. Taylor never stopped working hard.

“As Bishop, he labored tirelessly to rebuild churches, restore the use of the Prayer Book, and overcome continuing Puritan opposition. As Vice-chancellor of Trinity College, Dublin, he took a leading part in reviving the intellectual life of the Church of Ireland. He remained to the end a man of prayer and a pastor.”  (Great Cloud of Witnesses for August 13)

The Roman passage above is also read at funerals.  We are God’s possession, alive or dead. Dead is not the end. It is the transformation into a new realm.  Also at funerals is read in the Proper preface, “For to your faithful people, O Lord, life is changed, not ended; and when our mortal body lies in death, there is prepared for us a dwelling place eternal in the heavens.” (BCP p.382) We also learn from Bishop Taylor that it is often in times of deep darkness that our greatest work is done. This is how “Holy Living and Holy Dying” came about. 

Let us hear what the Spirit is saying to God’s people. John+

Readings for Florence Nightingale Nurse and Social Reformer, 1910: August 12

Isaiah 58:6-11  Psalm 73:23-29  1 Corinthians 12:4-11  Luke 5:4-11

“Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.” (1 Corinthians 12:3 – 7)

Here I go again: Paul nails it.  We all have gifts from God. And our gifts are not for us individually alone, but, as Paul says “the common good.” We each are gifted to share for the health of the whole body of Christ. Today we remember Florence Nightingale.

“Florence Nightingale was born to a wealthy English family in Florence, Italy, on May 12, 1820. She was trained as a nurse in a hospital run by a Lutheran order of Deaconesses at Kaiserwerth (1851) and in 1853 became superintendent of a hospital for invalid women in London. In response to God’s call and animated by a spirit of service, in 1854 she volunteered for duty during the Crimean War and recruited 38 nurses to join her. With them she organized the first modern nursing service in the British field hospitals of Scutari and Balaclava.”  (Great Cloud of Witnesses for August 12)

“Making late-night rounds to check on the welfare of her charges, a hand-held lantern to aid her, the wounded identified her as “The Lady with the Lamp.””  (Great Cloud of Witnesses for August 12)  This maybe why she is remembered with words from Isaiah: “Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rearguard.”  (Isaiah 58:8)

Like most mystics, Florence had a very prayerful side. “An Anglican, she remained committed to a personal mystical religion, which sustained her through many years of poor health until her death in 1910. Until the end of her life, although her illness prevented her from leaving her home, she continued in frequent spiritual conversation with many prominent church leaders of the day, including the local parish priest, who regularly brought Communion to her. By the time of her death on August 13, 1910, her accomplishments and legacy were widely recognized, and she is honored throughout the world as the founder of the modern profession of nursing.”  (Great Cloud of Witnesses for August 12) This is one of the main reasons I love the Anglican Episcopal path to Christ; we are Word and Table. Contemplation and Communion are so important. In our Baptismal Covenant we promise to continue it the Apostles’ teaching and fellowship, in the breaking of bread and in the prayers.” (BCP p.304)  Florence Nightingale is truly a Saint to emulate. 

Not all of us are gifted to be medical people or musicians or clergy or other such communal paths.  I know people however who have special gifts for nature and math, for science and life. Such a person might even be you. You just need to let go and let God.

So lets us ponder anew what the Almighty can do.  John+

Eucharistic Readings for 9^th Sunday after Pentecost Proper 14 Year C Track 2

Genesis 15:1-6 Psalm 33:12-22 Hebrews 11:1-3, 8-16 Luke 12:32-40

“You also must be ready, because the Son of Man will come at an hour when you do not expect him.” (Luke 12:40)

Ok, here is the challenge.  When is it that we do not expect the coming to the Lord?  Being ready is not about preparing for the big day.  It is living everyday as if this day is the day.

If Jesus comes to you next Saturday and ask you when was the last time you prayed what would your answer be?  Would it be “this morning?”  Would it be “last night?”  Would it be last Wednesday at the Healing Service?”  Would it be last Sunday in Church?”  Would it be the last Sunday that you attended a Sunday Service?”  And could it be, “Lord I don’t know?”  No, what we really don’t know is when Jesus will come and ask such a question. And then He’s ready to take us home to that Promised Land that Abraham and Moses looked forward to seeing.

Bishop’s visits are announced.  Our Bishop will visit us next month on the fifteenth of September.  We know that and there is a certain amount of preparation to take place for that event.  But what if Bishop’s visits were unannounced?  “Oh MY God. Look y’all, the Bishop is in the parking lot and coming to our church today!  What are we going to do?”  As Rector here I’ll tell you exactly what we are going to do.  We are going to have church and the Bishop is going to lead and celebrate and I don’t have to worry about whether or not my sermon works or not.

Sometimes we have those unexpected quirks’ that happen at a Sunday service but not everybody is present.  This day and age we will read about such events on social media almost as soon as it happens because phones are active in the pews.  But active phones in the pews won’t relate to you the presence of Jesus should Jesus decide to be at our church on any given Sunday; you know, just to check things out, see whose regular and not just coming when they think he will be here.

Of course I can hear it now, “Man, if I knew Jesus was going to be at our parish today I would have been there.”  Or, “Wow, if I knew Jesus was going to just pop up and ask me the last time I prayed, I would have been praying when he appeared.” Jesus knows that’s what we would say. But that’s not what Jesus is looking for.  Jesus is not looking for you getting ready; Jesus is looking for you being ready. Jesus is not looking for how you want to live your life; Jesus is looking for how you are living your life.

Today’s message is not about tomorrow. It is about now. It is about praying now. It is about looking for Jesus now. It is about expecting Jesus in your life now.  The last thing you want to be texted from the pews is “Jesus came to St Paul’s today and is taking all of us who are here today to Heaven with him.  Sorry you weren’t here.  Love you, bye.” Let’s go the church because it’s Sunday and that’s what we Christians do every week. Like Abraham, we are waiting to go to that Promised Land.  Amen.     

Let us Ponder anew what the Almighty can do.  John+    

Daily Office Readings forSaturday of Proper 13 Year 1

AM Psalm 87, 90; PM Psalm 136  2 Samuel 12:15-31; Acts 20:1-16; Mark 9:30-41

2 Samuel

“But when David saw that his servants were whispering together, he perceived that the child was dead; and David said to his servants, ‘Is the child dead?’ They said, ‘He is dead.’  Then David rose from the ground, washed, anointed himself, and changed his clothes. He went into the house of the Lord, and worshipped; he then went to his own house; and when he asked, they set food before him and he ate.”  (2 Samuel 12: 19-20)

David provides a good example of never giving up.  People often tell me that someone whom I am praying for is at peace and ready to go home.  And, they well may be.  But I hold them in prayer until the minute I hear the diagnosis of death. 

We never know what God might do. We must keep a space open in our hearts for miracles.  God still surprises us and fools doctors.  I have prayed for a young man who was run over by a bus and he lived and is strong to this day.  Many might have thought he might not make it.  But his mother and I and one of the doctors prayed together and God gave him back to us. Thank You Jesus.

I have also prayed for those who God brought home. My mentor priest told me long ago that death was final healing.  The point is that we pray and pray until they begin to get better or they pass on.  If they die, we pick ourselves up, wash our face, freshen up and move on as David did.  Remember, we pray “God’s will be done on earth as in heaven.”  I have a ball cap that reads “PUSH.”  Pray Until Something Happens. David did that.  He prayed to God until God brought his child home. But something did indeed happen.

We don’t have the luxury of having it our way.  We must learn to love it God’s Way. Remember in an earlier post I said, “not my way but Yahweh.” God is communal.  I believe God creates gifts for our communities and wraps these gifts up in a new born human being and causes that human to be born a communal gift.  The rest of us should tirelessly seek to see the gift in the other.  God’s gift can be wrapped in any of assorted skin tones.  The hair bow atop the head can be any texture.  After the gift is born it is enveloped in a human society or environment.  Neither the wrappings nor the environment change or in any way alter the divine gift God placed in the person from the beginning.  So it is always very sad when someone dies but especially so when they never got a chance to use, or express the gifts they brought to us.

Maybe God chose not to let David’s deceit be victorious through a child ill gotten. Instead the divine gift would be expressed in the next child, Solomon.  Every person, infant or elderly, contains a gift from God for the betterment of the community in which they live, or will live and move and have their being. However, when God calls them home we must move on.

Let us then ponder anew what the Almighty is doing. John+

Daily Office Readings forFriday of Proper 13 Year 1

AM Psalm 88; PM Psalm 91, 92 2 Samuel 12:1-14; Acts 19:21-41; Mark 9:14-29

“Nathan said to David, ‘You are the man!” (2 Samuel 12:7)

When Nathan tells King David about the rich man who would not slaughter one of his own live stock (of which he had thousands) to feed his guest but took the precious lamb of a poor man who loved his animal as his child, David was furious.  Then Nathan explains that it was metaphorical, and that he (David) was the person who, although he had many wives, took Uriah’s only wife, Bathsheba, and more than that, had Uriah killed.  (2 Samuel 11) Nathan tells David, “You are the man!”  I think David might have needed a moment. David lamented that he did not discipline himself, he did not respect Uriah or Bathsheba, he did not act with integrity, he didn’t seek God’s counsel and he did not give himself time to ponder about what he was doing or about to do.

I have heard stories about me many times. Most of them used my name and were flattering.  However I do remember one person telling a story about a seminary student who had a lapse in judgment without using a name and the details sounded very familiar. I was the man!

Nathan’s story about David’s misdeed was spot on and by not using David’s name (or any name) he caused David to be objective, so objective in fact that as the king with absolute power, he wanted to correct the action as soon as possible. He was not able to see the parallel between himself and the man with many sheep.

We are people of stories.  Can you make up a fictitious story about a real incident by changing the names of some of the players and details but making it just as serious?  I ponder sometimes what skill I might have in telling about a real experience in my life, altering it enough so as to not give away identities but at the same time make it plausible enough to cause people to have an opinion about what happened.

Jesus used metaphor in many of his parables.  They were, and are, great teaching tools. It may be easier to start this exercise by retelling a good story where the protagonist (you) are doing something good. But later let’s take something less flattering and change out your name and tell the story to a friend that does not know the experience and cannot associate it with you.  What is your friend’s reaction?  If it is condemning, remember, “You are the man.”

Nathan was really good at telling his story about David.  We may have to work a bit harder.  But I think if we want good stories about ourselves we must act them out first.  Our lives are real stories.  We are on the world stage.  God is watching.  Act in honest ways with integrity.  I use DRIPP as my guide for decision making. It’s “drip” but with two (p)s.  It is for Discipline, Respect, Integrity, Prayer and Patience. All that David lacked.  If you apply this DRIPP in your life you will be happy to hear your story being told, and take great pride in knowing that, “You are the man or woman.”

Let us ponder anew what the Almighty can do. John+

Readings forDominic Priest and Friar, 1221

Psalm 96:1-7 Romans 10:13-17 John 7:16-18

“So faith comes from what is heard, and what is heard comes through the word of Christ.^”  (Romans 10: 17)

I got into a long discussion in a recent Bible Study (teaching) wherein we talked about how love and faith is taught to our young people.  We all came away with the consensus that both love and faith is taught. (I still hold out that faith is implanted) It is taught via word of mouth with words and with hugs and acts of kindness and forgiveness. The mouth – word part is mouth to ear. It’s preaching and teaching. Saying and doing.

Dominic was the founder of the Order of Preachers, commonly known as Dominicans. In England they were called Black Friars, because of the black mantle they wore over their white habits. Dominic was born circa 1170 in Spain. (Great Cloud of Witnesses for August 8)

Dominic loved preaching.  He preached to everybody but was especially drawn to young minds. He developed preaching in ways that changed some and enhanced the faith of others.

“The continuing Dominican apostolate embraces intellectual work and the arts of preaching, their major houses usually situated in university centers, to which they have contributed such notable teachers as Thomas Aquinas. Their Constitutions express the priority this way: “In the cells, moreover, they can write, read, pray, sleep, and even stay awake at night, if they desire, on account of study.”  (Great Cloud of Witnesses for August 8)

Paul writing to the Romans repeats the Isaiah 52:7 passage that says, “How beautiful are the feet of those who bring good news!” (Romans 10: 15)  This reminds me that the first Christian preachers were on foot.  They had beautiful feet indeed.  They carried the teachings of the Gospel, the Good News, throughout the Roman Empire.  Word of mouth preaching and teaching is still the most effective way of publishing the Good News today around the world in spite of technological advances. We are hardwired to be human to human.

I’m no Dominican but I love teaching and preaching.  Full disclosure, I like teaching the most.  I like the ability converse rather than lecture.  When we converse I can check for understanding as well as learn something new myself.  The Holy One often brings me insight through my so-called students.  I learn from them.   What I have heard from them certainly informs my “implanted” faith and my faith grows more and more as I too listen to, or read from great teachers, in the class or in a book.

I think the problem with society today is that people are falling away from hearing the Good News human to human. The Good News informs us that we are loved by a God who really exist and wants us to love one another human to human and have everlasting life.  We are not to do evil for evil, nor take what belongs to another.  The Good News is that we are “licensed” by Jesus through Baptism to love everybody without having to defend why we love everybody.  We are Christians.  That’s just who we are and what we do.  Thank You Jesus.

Let us hear what the Spirit is saying to (and through) God’s people.  John+

Readings for John Mason Neale: Priest, Scholar and Translator (7 August 1866)

2 Chronicles 20:20-21 Psalm 106:1-5 Matthew 13:44-52

“Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.” (Matt. 13: 45 – 46)

“John Mason Neale was born in London in 1818, studied at Cambridge, where he also served as tutor and chaplain, and was ordained to the priesthood in 1842. Chronic ill health made parish ministry impracticable, but in 1846, he was made warden of Sackville College, a charitable residence for the poor, which position he held for the rest of his life.” (Great Cloud of Witnesses for August 7)

Neale was ordained a priest but career parochial duties were beyond his abilities.  What was not beyond his abilities was his love and legacy of musical worship.  “With such familiar words as “Good Christian men, rejoice” (The Hymnal 1982, #107), “Come, ye faithful, raise the strain” (#199, 200), “All glory, laud, and honor” (#154, 155), “Sing, my tongue, the glorious battle” (#165, 166), and “Creator of the stars of night” (#60), he greatly enriched our hymnody.”  (Great Cloud of Witnesses for August 7)

Jesus points out that when we find our true appreciation of what our gifts are and where our gifts meet the world’s needs we are truly willing to let go of all we have in order to obtain it. Such is the parable of those who sold all they had in order to have what they most sought. True happiness is often a matter of choice. Let go and receive or just watch and stand still.  What is it that would cause you to let go of all you have in this world in order to have greater happiness?

John Mason Neale did not have a long life.  But he had a valued life.  And he valued hymnody. And we are beneficiaries of his passion. I doubt that he knew that he was leaving a legacy. He just met the world with what God gave him.

Seeking your passion may be more difficult than just selling all you have and obtaining it. “Neale faced active persecution for his liturgical and theological principles. He was forced to resign his first parish due to disagreements with his bishop. He was physically attacked several times including at a funeral of one of the Sisters. Mobs threatened both him and his family, believing him to be a secret agent of the Vatican attempting to destroy the Church of England from within.” (Great Cloud of Witnesses for August 7) People, even Christians, can be so cruel at times.  I ponder today if such a person was to be in our midst today, would anyone stand with such a person in their dignity, especially those of us who profess to be Christians and respect the dignity of every person?

After a short but dedicated life John Mason Neale died on the Feast of the Transfiguration in 1866, at the age of 46, leaving a lasting mark on our worship. Thank You Jesus.

Let us ponder anew what the Almighty can do.  John+

Eucharistic Readings for the Transfiguration August 6

Exodus 34:29-35;   Psalm 99;  2 Peter 1:13-21;     Luke 9:28-36

“Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him!” (Luke 9:35)

This Gospel reading tells us that Jesus takes with him Peter, James and John up a mountain and is Transfigured before them.  They got to see the reality of who Jesus is.  They got to see Moses and Elijah, the Law and the Prophets, stand before Jesus, God Incarnate.

Peter is so moved by this experience that he speaks out of his hysteria about making booths to represent the three of them, Moses, Elijah and Jesus.  The Presence of God touched all of their senses.  The cloud overshadowed them causing them to breathe in God as well as touch their skin.  The vision of what was taking place pierced their eyes making an indelible mark on their minds. And finally, the very voice of God spoke, “This is my Son, my Chosen; listen to him!”

Peter never forgot this event. Even though he would claim not to know Jesus at the arrest of Jesus, but the knowledge of who Jesus is was never forgot.  Later in his second letter Peter would write, “For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, ‘This is my Son, my Beloved,^* with whom I am well pleased.’ We ourselves heard this voice come from heaven, while we were with him on the holy mountain.” (2 Peter 1:16 – 18)

The Gospels of Matthew (Mt. 3:17) and Mark (Mk. 1:11) also carry the words “You are my Son in whom I am well pleased,” but the words seem to be directed at Jesus only.  In any case, we have the additional words today of “Listen to him.”  This “listen to him” is understood to be obey him in the Hebrew context and I might add, ours as well.

This validation of who Jesus is has been handed down to you and me. This Gospel always comes up on the last Sunday of Epiphany as a segue into Lent regardless of the Year (Matt. 17:1 -19; Mk. 9:2 – 9; and Lk. 9: 28 – 36).  For many years I preached the “Pilot Light” sermon wherein I told of the cleaning of an old gas stove used in my mother’s restaurant in the 1950’s.  In this restaurant we catered mostly to college students. But there was always a Summer slowdown when school was out.  This was a time for cleaning the old stove.  The stove had to be disassembled to make a thorough cleaning.  I was young then but I was shown the “Pilot Light.”  I was amazed that from this little flicker of light that resembled a small candle burning in cave, made possible the cooking of all the foods for the whole year for students who came from two universities. It was during the cleansing and the de-greasing of that stove that the light was carried to start other lights in order that they might do their work.  How appropriate for coming to Lent. Also, how appropriate to see who Jesus really is, the Light revealed.  I like singing “This Little Light of Mine” when I use this sermon.  Let us then listen to him and obey him.

Let us hear what the Spirit is saying to (and through) God’s people.  John+

Daily Office Readings for Monday Proper 13 of Year 1

AM Psalm 80; PM Psalm 77, [79] 2 Samuel 7:1-17; Acts 18:1-11; Mark 8:11-21

Acts:

“There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them.”  (Acts 18: 2 – 3)

Sometimes we need to back off the readings and remember the context of it all. Acts is written by Luke, of the Gospel Luke.  Luke was a physician, a doctor.  He obviously travels with Paul or meets with him from time to time. It’s always good to have a doctor in the house.

In this passage we discover that Paul is a tentmaker. I find it curious that this was not mentioned before now.  This occupational information comes in handy as he meets Aquila and his wife Priscilla.  Aquila is a tentmaker.  So the two men have a number of things in common. They are both Jews, they both speak the same language and they both happen to have the same vocation, that of tentmaker.

From this we see that Luke the physician and Paul the tentmaker continued to be the people they were trained to be while also doing the work of ministry – of spreading the Gospel.  I am also reminded that Simon Peter continued to be a fisherman while also defending the Gospel of Jesus.

From my beginnings in ministry this would have been my preferred path for preaching the Gospel. In hindsight I wish I had finished my Seminary training and then pursued a vocation in music, perhaps teaching music in elementary school or high school. Maybe it’s not too late.  I will still be a priest, just not the rector of a parish. I too must ponder anew what the Almighty can do.

John+

Pondering Mass Shootings:

This is a special and additional comment regarding two mass shootings that took place over this weekend; (2 – 3 August 2019): one was in El Paso, Texas and the other in Dayton, Ohio.  A total of twenty nine dead and dozens wounded at this writing.

Guns seem to be the preferred method of carrying out this sadness.  However, when such evil is in the heart there are a variety of ways to destroy: bombs, poisons, vehicles, mass transit, and so on.  The first thing to address is: why is this evil in the heart in the first place?  Once we address the misguided intentions of those who want to do such a thing we can begin to curve or even eradicate such violence.  The question I always ponder about such horror is, “who was the pastor of the alleged perpetrator?”  What spiritual advice was given either in sermons or in personal counsel that caused such violence, or was ineffective in preventing it? 

I am told by family and friends that not everybody has a pastor.  To this I say, “Yes, I see.”

John+

Eucharistic Readings for Sunday Proper 13 of Year C Track 2

Ecclesiastes 1:2, 12-14; 2:18-23 Psalm 49:1-11 Colossians 3:1-11 Luke 12:13-21

“But God said to him, ‘You fool! This very night your life is being demanded of you.” (Luke 12:20)

This passage is taken from the parable of the “Rich Fool.”  This parable is used by Jesus to show a younger brother that his desire for wealth made wealth his idol. Moreover, he would do well to not worry about material things but rather the kingdom of heaven.

To be clear the rich man in the parable is not an evil man.  He has not cheated his workers or stolen anything.  However, he has benefited from the sun, the soil, and the rains in due season.  Because of this trifecta of blessings he obtained wealth.  And this wealth becomes his god and begins to own him.  It has him talking to himself. It has him planning for himself only. It has him living for himself only.  And finally, it has him even congratulating himself.  Where is the Creating, Redeeming and Sanctifying God in his plan, his life, his living and his praise?

Jesus comes into the world when money comes into the world.  Before the coins of currency time was a big issue.  People had to trade before crops spoiled. And there was great dependence on God for tomorrow’s sustenance. Money begins to avert our dependence on God.  Money then became a god.

All around the rich fool were the poor.  But apparently it never occurred to him to share his stores with them.  I know people who don’t have much. And by the way they distribute what little they do have, they probably never will.  But they give to the needy, They give to the children of the poor. They give to their church.  They are rich in the Kingdom of God! Instead of being rich fools, they are the holy saints of heaven that will dwell in eternal light.  Because they are looking after the poor and lonely in this world, God will take care of them in the next.  Thank You Jesus.

I have worked with families who fought bitterly over wealth at the time of the death of an older family member.  It is not pretty. I think what is saddest about it is the concern and energy put into wanting the money and property of the deceased. I have also seen the property fights regarding divorce settlements, again, not pretty. Instead of thinking about what we need, we wonder about what we can get. We want to build larger barns.

We should focus our desire on is the Kingdom of heaven and go back in our corporate spiritual ancestry and learn to re-trust in God for tomorrow’s sustenance.  God is God before time began. God was God when we depended on the short life of crops and livestock.  That same God is our God today.  Just because we have coins, currency, credit cards, stocks and bonds we are not out from under the domain of God.  This is the God before time. This is the God of now. And, this is the God that always will be.  This God is watching how we use our borrowed resources during the little time we are here.  We should not want to be so much concerned with who will get what remains of our wealth after we are gone. Rather, we should be concerned with where our soul remains after we are gone. This very night your life could be demanded of you.

Let us seek ye first the Kingdom of God. John+