Pondering for Wednesday, March 4, 2026

Daily Office Readings for Wednesday of the 2nd Week of Lent: Year 2

Morning, Psalm 72; Evening, Psalm 119:73 to 96;

Genesis 42:18 to 28; 1st Corinthians 5:9 to 6:8; Mark 4:1 to 20:

“Do you not know that we are to judge angels—to say nothing of ordinary matters? If you have ordinary cases, then, do you appoint as judges those who have no standing in the church?” (1 Corinthians 6: 3 – 4)

I believe that people who are regular church attendees make the best police persons, military personnel, lawyers and judges. There should always be some kind of community moral compass in place and activated in such work as police, the military and the judicial system. 

Humane treatment and decency should always be at the forefront of all public service or conflict. People that do such work should come from a community of faith. I don’t believe such a faith community has to be Christian.  But it should be a community whose beliefs recognize the godly value of all people regardless of ethnicity, religion, nationality, language, or sexual orientation.  Yes, we must appoint or elect judges to make decisions about how to proceed in terms of what to do about offenders. However, compassion must be given to people, even those who themselves show no compassion. Being tough on crime does not mean being hateful to those who are different or who have made mistakes or even those who show no desire to improve.

Preachers or priests, or imams, or rabbis, must be mindful of the message they plant in the hearts of their listeners, from whom such public servants are called.  We all have the same loving God.  We have found different ways to relate to and worship God.  But just as we look up to God, we must also look to our right and left at our neighbor and remember to love them through this same God. I agree with Saint Paul, I think our judges (and other public service providers and the military) should come from people who have an understanding of some kind of loving worship community. The religious leaders who plant the seeds of morality have a huge responsibility for making sure such seeds are loving and inclusive.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For Courts of Justice (BCP p.821)  

Almighty God, who sittest in the throne judging right: We humbly beseech thee to bless the courts of justice and the magistrates in all this land; and give unto them the spirit of wisdom and understanding, that they may discern the truth, and impartially administer the law in the fear of thee alone; through him who shall come to be our Judge, thy Son our Savior Jesus Christ. Amen.

Pondering for Tuesday, March 3, 2026

Daily Office Readings for Tuesday of the 2nd Week of Lent: Year 2

Morning, Psalms 61 and 62; Evening,  Psalm 68:

Genesis 42:1 to 17; 1st Corinthians 5:1 to 8; Mark 3:19b to 35:

“And looking at those who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.” (Mark 3:35)

Our Lord Jesus is saying that those who come to God in the way he does, are also his family.  I have a huge biological family in Tennessee, but life paths and vocational calls have pulled me away from my Tennessee roots. One such vocational call is the Church.

It’s Church.  I have friends here in North Carolina who are not members of my Church; some are not members of any Church, but I still accept them as friends.  My “Church” family however shares with me our understanding of God in our lives, and the lives of our Parish community.

 For me, the good news about our Parish family is that we love providing Christian hospitality to all people.  Yes, while there may be individuals who some of us may have a problem with, however for the most part, all are welcome.  We don’t care about what others believe or don’t believe. Our Baptismal Covenant requires us to “seek and serve Christ in all persons, loving our neighbor as ourselves and to strive for justice and peace among all people, and to respect the dignity of every human being; (BCP 305). To all this (and more), we answer “I will with God’s help.” 

My Pondering is from the Episcopal Church perspective.  I don’t apologize for that.  I have found spiritual family in this Church and in my particular Parish.  Our past Presiding Bishop, The Most Reverend Michael Curry, says that “we are the Episcopal path of the Jesus movement.” There are many paths, but this path best suits me. I believe everybody should have a worship family of some kind.  Even if you say you believe in little green frogs, fine, but if you do, you should be found down by the pond every now and then.

Today we remember John and Charles Wesley, re-newers of the Church (March 3, 1791) and their information may be found at:  John & Charles Wesley

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Parish (BCP p. 817)

Almighty and everliving God, ruler of all things in heaven and earth, hear our prayers for this parish family. Strengthen the faithful, arouse the careless, and restore the penitent. Grant us all things necessary for our common life, and bring us all to be of one heart and mind within your holy Church; through Jesus Christ our Lord. Amen.

Pondering for Monday, March 2, 2026

Daily Office Readings for Monday of the 2nd Week of Lent: Year 2

Morning, Psalms 56 and 57; Evening,  Psalms 64 and 65;
Genesis 41:46 to 57; 1st Corinthians 4:8 to 20(21)Mark 3:7 to19a

“And since the famine had spread over all the land, Joseph opened all the storehouses, and sold to the Egyptians, for the famine was severe in the land of Egypt.” (Genesis 41.56)

While Joseph, young son of Jacob, was mistreated by his older brothers, God walked with him and he found his way in Egypt and after a while, was given high ranking status. He himself married the daughter of an Egyptian priest and had two sons.

We all have choices in life when we are mistreated. We can hold the hurt and wait for the opportunity to hurt others, or we can watch for it happening to others and stand in the breach. Joseph, will do the latter. His story is amazing.

In good times, Joseph orders that grain be stored in several cities. It paid off. He had food for not only Egypt, but also for surrounding countries, including his original family. We never know how God will lead us and what the rewards are for following closely where God leads. In following God, we must maintain good and loving hearts. I think good and loving hearts are the prerequisite for God to lead us in the first place.

When the famine had spread over all the land, Joseph opened all the storehouses, and sold to the Egyptians, for the famine was severe in the land of Egypt and beyond. Notice that this was not a “give-away.”  There had to be some accountability on the part of those who received.

Joseph saved the promise of God that He made to Abraham, Isaac, and Jacob/Israel, and us. The story is amazing, and at points, tearful. But God has a plan for us. We must learn to follow it through the hard times as well as the good.

Today we remember Chad of Lichfield, Educator, and his information may be found at:  St. Chad

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Right Use of God’s Gifts (BCP p.827)

Almighty God, whose loving hand hath given us all that we possess: Grant us grace that we may honor thee with our substance, and, remembering the account which we must one day give, may be faithful stewards of thy bounty, through Jesus Christ our Lord. Amen.

Pondering for Sunday, March 1, 2026

Eucharistic Gospel Reading for the Second Sunday of Lent: Year A

John 3:1-17

“He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” (John 3:2)

Why then do we need to go any further?  If we can see clearly that someone is doing things that only a person whom God is working through, can do, why ask any further questions regarding proofs?  And if God is the source of the “what,” that is being done, we already know the answer to why.  It is because, God loves us.

Nicodemus comes to our Lord Jesus “by night.”  This darkness of night may also allude to his ignorance. He comes to Jesus in his not-knowing and his not believing even though, self-admittedly he says “we know that you are a teacher who has come from God.”  Nicodemus and his cohorts do regard Jesus, knowing, as he says, “for no one can do these signs that you do apart from the presence of God.”  Some theologians will say it is not about doing.  But even Nicodemus recognizes the signs that Jesus is “doing.”  But the doing is from God. Yes, God made us human being not human doing, I have said this many times.  Our good doing however must come from God acting through us, using our hands and feet and minds and words to the glory of God.

God is God of heaven and earth. Nicodemus (and many of us today) ought to know this.  Jesus tells of things earthly and heavenly.  And he says, “If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?” (John 3:12).  Our Lord Jesus’ mission is to save the world.  Perhaps the most famous statement in the New Testament is John 3:16; “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” Our Lord Jesus makes us aware of an invitation from God to live joyfully in eternity to have life and have it abundantly.  We do this by believing.  But believing in this sense means action, it means living out our lives in truth and love. 

I really liked the words of the Reverend Helen Van Koevering, rector of Saint Raphael the Archangel Episcopal church in Lexington, Kentucky as she writes in Forward Day by Day for (March 8, 2020), “When we follow Jesus we learn to respond to life with Generosity, Reconciliation, Acceptance, Compassion, and Encouragement “GRACE.”  Thank you Helen.

Being our Lord Jesus’ hands and feet and mouth and mind is more than just saying what we believe; we must demonstrate what we believe through acts of caring, hospitality, and doing for others, putting others before ourselves.  In living this way, we accept the invitation from God to join the company of heaven in eternal life as promised by God.  For those who believe and live it out in godly ways may not perish but have eternal life.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: Second Sunday in Lent (BCP p. 218)

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Pondering for Saturday, February 28, 2026

Daily Office Readings for Saturday after the First Sunday of Lent: Year 2

Morning, Psalm 55; Evening,  Psalms 138 and 139:
Genesis 41:1 to 13
1 Corinthians 4:1 to 7Mark 2:23 to 3:6:

“Then he said to them, ‘The Sabbath was made for humankind, and not humankind for the Sabbath;” (Mark 2:27)

Most all Christians of today realize and understand that our Lord Jesus, as God Incarnate, came to us in the Hebrew (Jewish) culture. He lived and worshiped in that same tradition honoring its rich, and God-sanctioned rituals, including to Remember the Sabbath Day and keeping it Holy as Commanded by God. Jesus never changed that.

Today most of the world recognizes Saturday as the seventh day of the week. The seventh day is still the Sabbath Day. As Christians we worship on the first day of the week, Sunday.  This is a human construct given to us to remember that Sunday is the Day of Resurrection and which I believe was created to again distinguish a difference between Christians and Jews. Why? We are Judean Christians, Jesus Christ himself being a Jew.

As the elements of a worship service are indeed work for those who organize and conduct it, I think it is good to worship on Sunday, it is, after all, work.  Abraham Joshua Heschel says in his book, “Sabbath,” the Sabbath is a gift from God and we should appreciate it and honor it.  So I don’t think even the work of worship should be done on the Sabbath except for maybe in the  evening. The Sabbath Day should be a day of comfort and meditation and perhaps some individual or small group reflective study and pondering.  

And as far as we Christians are concerned, our Lord Jesus says in our Mark reading for today, “so the Son of Man is lord even of the Sabbath.’(Mark 2:28).

Today is our Sabbath gift from God. How are you honoring it?

Today we remember Anna Julia Haywood Cooper: Educator (1964) and her information may be found at:  Anna Julia Hayward Cooper

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: The Collect for Saturdays (BCP p. 99)       Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Pondering for Friday, February 27, 2026

Daily Office Readings for Friday after the First Sunday of Lent: Year 2

Morning, Psalms 40 and 54; Evening, Psalm 51;

Genesis 40:1 to 23; 1st Corinthians 3:16 to 23; Mark 2:13 to 22:

“Now John’s disciples and the Pharisees were fasting; and peoplecame and said to him, ‘Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?”  (Mark 2:18)

I can still remember my parents asking me if my friends went and jumped off a cliff, would I do it too?  Peer pressure and new fads and even old traditions sometimes should be called into question.

 Because “it has always been done that way” doesn’t mean it should always be done that way. Everybody does something a certain way and too often it becomes expected that all must do it the same way.  This moves into the food we eat, the clothes we wear, and all other social and cultural trends we are “peered” into. There is something to be said for “dare to be different.”  This is especially true if one has set down and really thought about habits and practices.  In our Episcopal Church, Holy Communion used to be a once or twice a month tradition before the 1979 Book of Common Prayer. After that, and ever since, every Sunday is considered the Feast Day of our Lord.  Wasn’t it always?  In this Gospel reading of Mark, Levi (Matthew) is invited to “follow” Jesus.  He did.  He quit what he had always done to do the Lord’s work.  When opportunity knocks…

Enough cannot be said about pondering over decisions before acting.  Let us again review Blaise Pascal who said, “All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”  I would say then, that after pondering over a practice (or anything), all activities around the practice may also have to change as well.  My morning ponderings and daily exercise program require me to rise early in the morning.  Therefore, I have had to adjust my sleep habits in order to accommodate this schedule.  In this same Gospel reading for today our Lord Jesus says, “And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins”  (Mark 2:22).  My new wine of blogging and working out would not work in the old wineskin of going to bed at 10 or 11 pm. There are adjustments to adjustments.

Today we remember George Herbert, Priest and Poet (February 27, 1633) and his information may be found at:  George Herbert

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Future of the Human Race (BCP p. 828)

O God our heavenly Father, you have blessed us and given us dominion over all the earth: Increase our reverence before the mystery of life; and give us new insight into your purposes for the human race, and new wisdom and determination in making provision for its future in accordance with your will; through Jesus Christ our Lord. Amen

Pondering for Thursday, February 26, 2026

Daily Office Readings for Thursday after the First Sunday of Lent: Year 2

Morning, Psalm 50; Evening, Psalms 19 and 46;

Genesis 39:1 to 23; 1st Corinthians 2:14 to 3:15; Mark 2:1 to 12:

“Which is easier, to say to the paralytic, “Your sins are forgiven”, or to say, “Stand up and take your mat and walk”? (Mark 2: 9)

Even today, in too many cases, medical science is not able to restore nerve tissue that would enable a paralyzed person to walk again when that nerve has been severed. So forgiving others, while not impossible, is the easier of the two.

Forgiveness can be taught in the family but often families will tend to see the incident as plain bad behavior, thus, making forgiveness hard to come by. Forgiveness can be hard to come by internationally also. Sometimes cruelty can paralyze even nations who are crippled by their own ideas of what they think is “rightfully” theirs as in the Russia – Ukraine war.

Maybe forgiveness begins in the Church with corporate pardon. A classic example of this is the Amish community of Lancaster County, Pennsylvania, and the milk truck driver attacking their school house.  On  October  2nd 2006, 10 Amish girls were shot in their school house by Charles Carl Roberts IV who took hostages and shot eight out of ten girls (aged 6–13), killing five, before committing suicide in the schoolhouse.

Five died and five survived – and their families immediately bestowed their forgiveness.”  Also, On the day of the shooting, a grandfather of one of the murdered Amish girls was heard warning some young relatives not to hate the killer, saying, “We must not think evil of this man.” Another Amish father noted, “He had a mother and a wife and a soul and now he’s standing before a just God:”  (https://en.wikipedia.org/wiki/West_Nickel_Mines_School_shooting).  The point is, this Amish community is a Church that really practices what it means to forgive.

We all should practice forgiveness at home, in Church, in school, at work, nationally and internationally. Perhaps it starts in our spiritual families. The continual reading, studying, discussing, and above all, praying and practicing forgiveness, will help all of us to at least look at the healing power of forgiveness. Maybe forgiveness of self is the first step to nerve regeneration. Maybe, just maybe, our Lord Jesus had it right all along, “Your sins are forgiven, stand up and take your mat and walk.”

Today we remember Photini, The Samaritan Woman at the well, (c. 67) and her information may be found at:  Photini

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 360)

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

Pondering for Wednesday, February 25, 2026

Daily Office Readings for Wednesday of the First Week of Lent: Year 2

Morning, Psalm 119:49 to 72; Evening, Psalm 49;  

Genesis  37:25-36; 1st Corinthians 2:1 to 13; Mark 1:29 to 45:

“In the morning, while it was still very dark, he [Jesus] got up and went out to a deserted place, and there he prayed.”  (Mark 1:35)

Whether you believe our Lord Jesus is God Incarnate, or the Son of God apart from God, you must take note of Jesus’ life of prayer.  The praying referred to in the passage above is tucked between healings.  On one side, before he prayed, “he cured many who were sick with various diseases, and cast out many demons” (Mark 1: 34).  On the other side, after he prayed, he went throughout Galilee, proclaiming the message in their synagogues and casting out demons (Mark 1: 39).  This work of healing and casting out demons was fortified by prayer. People, prayer works.

In these acts of prayer our Lord Jesus is teaching us the power of prayer as well as the importance of prayer. The Mystic, Evelyn Underhill, writes “We pray first because we believe something; perhaps at that stage a very crude or vague something.  And with the deepening of prayer, its patient cultivation, there comes – perhaps slowly, perhaps suddenly – the enrichment and enlargement of belief, as we enter into a first-hand communion with the Reality who is the object of our faith.” (Lent with Evelyn Underhill p.17; taken from The School of Charity)

You and I are products of God’s prayer.  God began creation by praying. “Let there be,” as witnessed in the opening of Genesis. With such words all creation was called into being.  The same “Word” that called all creation into being took on human form and dwelt among us. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being” (John 1:1 to 3). 

Everything about us comes from prayer, God’s prayer. We are prayer.  Therefore, we surely ought to be praying.  God still prays.  In fact, we never initiate prayer to God.  Given that God prays first, when we pray, we are always responding to God. This is true even when we think we are asking for something for the first time.  God is always ahead of us knowing our need before we ask.

As I truly believe this, I also believe God is the God of love and peace. I want us then to respond to God’s desire for human peace asking for an immediate end to all war in the world. This might require all believers to find a deserted place, even within our own homes, and there, pray for peace.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us Pray as our Lord and Savior taught us:

Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

Pondering for Tuesday, February 24, 2026

Daily Office Readings for Tuesday of the First Week of Lent: Year2

 Morning, Psalm 45; Evening, Psalms 47 and 48:
Genesis 37:12-24; 1st Corinthians 1:20 to 31Mark 1:14 to 28:

“Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth.” (1st Corinthians 1:26)

Paul must have been looking into the future, and at me, when he wrote these words. In school, I was not wise by human standards, I am not powerful or of noble birth. And yet, I discern a real sense of God’s call on my life.

When I look at God’s call in the Bible, I realize that there are certain characteristics that such a call consists of.  We have many calls from God in scripture: Abraham, Debra, Rebecca, Moses, Elijah, Amos, Mary, Mary Magdalene, John the Baptist, and Paul, only to name a very few. There are many more in the Bible and a great many more beyond the Bible. God calls both male and female.  In every case, there are human risks involved, even human, or mortal death.

God’s call is inconvenient, untimely, cost money, and is always for the benefit of others, not the one called. If you see these things in what you think is a call from God, then, I believe it really is a call from God.  But know this, you can’t really lose. God will keep you in eternity no matter what happens to you. God wins every time.

Today we remember Matthias the Apostle (February 24 NT), and his information may be found at:  St. Matthias the Apostle

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For all Christians in their vocation (BCP p. 256)

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers, which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Pondering for Monday, February 23, 2026

Daily Office Readings for Monday after the First Sunday of Lent: Year 2

Morning, Psalm 41 and  52; Evening,  Psalm 44;

Genesis 37:1 to 11; 1st Corinthians 1:1 to 19; Mark 1:1 to 13:

“Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locust and wild honey.” (Mark 1:6)

Now the locust pods of which John ate were a pod-bearing tree of the family that includes the honey locust, swamp locust, and carob, family: Leguminosae.  For many years I thought John was eating grasshoppers.  I used to love telling John the Baptist stories to children and hearing them say “yuk” at the thought of eating wild grasshoppers.  It wasn’t till I visited Israel that I learned that the locust pod with honey was what John was actually eating.  John was an outsider, and a vegetarian it seems.  He dressed rough even by the standards of his day.  What’s important about John the Baptist is that he emptied himself in order to create space for what God wanted. A cup or a glass or a bowl is no good to us if it’s full.  Only an empty vessel is good for holding the food or drink we need.

There were so many people of human power in John’s day that were full of themselves. And God knows who is receptive to the Word of God. Listen to the opening of chapter 3 of Luke again: “In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.”  (Luke 3: 1 – 2)

Notice that while so many were full of themselves with their human titles, John was away from all of that, living in the wilderness, free to go and announce the coming of our Lord Jesus.  The wilderness was not so far removed that the word of God could not reach him.  The same is true today.  Each, and every one of us should have some “alone” time.  Remember the quote from Blaise Pascal, “All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”  John sat quietly off to himself eating his sweet cereal and pondering about the Good News he was about to bring to the world, to us.  We must look past how his life was ended in human terms. We also must look beyond our own current wilderness and focus on the Good News from God.

Today we remember Polycarp, Bishop of Smyrna and Martyr, (February 23, 156) and his information may be found at:  Polycarp

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: A Prayer of Self-Dedication (BCP p. 832)

Almighty and eternal God, so draw our hearts to thee, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly thine, utterly dedicated unto thee; and then use us, we pray thee, as thou wilt, and always to thy glory and the welfare of thy people; through our Lord and Savior Jesus Christ. Amen.