onewhoponders

Daily Office Readings for Thursday of Proper 15 Year 1

AM Psalm 131, 132, [133]; PM Psalm 134, 1352 Samuel 19:1-23; Acts 24:1-23; Mark 12:28-34

“I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous.” (Acts 24:15)

I believe in the Resurrection.  I believe that all humanity must give an account of their lives, that is, if they had any opportunity to make choices and didn’t die as infants or total slaves all their lives.  I know I’m no saint but I also believe in a God of mercy.

I think our God of mercy will be loving even to those of us who were not loving to one another. This might be a good time to review my own personal creed again. It is Trinitarian but does not name historical people but rather focuses on day to day personal accountability. It is thus: “I Trust in the Creating Word through the Holy Spirit of the Incarnate Word, in whom we live and move and love and have our being, and to whom we must give an account.”

I think in the resurrection we will be aware of our own souls and the souls of others.  We will not so much see their earthly shell but feel them.  They will not have, nor will we have the façade of race, or ethnicity, or gender, or orientation, or any outer quality once deemed important in this life. We will be what our inner souls have been fashioned to be through our works and prayers.  We must learn to live that way now so that we might be better prepared to live in eternity.  We must put aside every falsehood of race and gender and orientation and ethnicity and nationality and everything that separates us from one another because in separating ourselves from each other we separate ourselves, not from God, but from what God wants for us.

In our Gospel reading for today Jesus answers the question of what is the greatest of the Commandments:  “Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second is this, “You shall love your neighbor as yourself.” There is no other commandment greater than these.”  (Mark 12:29 – 31)  This love for God and for neighbor as one’s self is exactly what we need to practice now, in this life.

In our Acts reading Paul stands before the Governor and his accusers proclaiming his hope of the resurrection. At this point he realizes it’s all he has.  It is also all we have. This life is a preparation for eternal life. What we amass in materialism in this life has no connection to our life in the resurrection. However, our faith in God and our determination to do good for Jesus’ sake carries the blessed hope of the resurrection of which Paul spoke of.  He says, “I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both^* the righteous and the unrighteous.” I believe that unless you are an infant or kept in total slavery you make choices that prepare you for the resurrection of which Paul spoke.

Let us hear what the Spirit is saying to, and through, God’s people. John+

Daily Office Readings for Wednesday of Proper 15 Year 1

AM Psalm 119:145-176; PM Psalm 128, 129, 130 2 Samuel 18:19-33; Acts 23:23-35; Mark 12:13-27

“The king was deeply moved, and went up to the chamber over the gate, and wept; and as he went, he said, ‘O my son Absalom, my son, my son Absalom! Would that I had died instead of you, O Absalom, my son, my son!’” (2 Samuel 18:33)

This is the third son that king David has lost.  The first was the baby born to Bathsheba, and then Amnon who was killed by Absalom.  After the death of the baby David lamented for seventeen days until his servants told him the baby died; after which, he composed himself and returned to do his work.(See blog for August 10)   And now Absalom has been killed.  David is really hurt.  Even though Absalom wanted to kill David, David would rather have died instead of his son Absalom. In this death David’s men bring him around by reminding him that his troops who vowed to give their lives for him were more loyal and loving to him than his son Absalom was.

This is the way it is with faith and believing.  I love my family. Life (and God) has brought me into a new family of faith.  I am reminded of when Jesus was told that his mother and siblings were asking for him:  “While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”  He replied to him, “Who is my mother, and who are my brothers?” Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.” (Matthew 12:46 – 50)

While this sounds rough, I have found that the people I worship with and pray with have more in common with me that those who share my DNA. I still love my biological family and people have told me that blood is thicker than water.  And, to that I say, faith is thicker even than blood.  Jesus points to those who seek God as those who are closer to him.  Jesus doesn’t just ask us to pick between him and the devil.  He asks us to pick him first, even above family.  I have found that I am able to love family even more when I live them through Jesus. David didn’t have this option.

David has experienced the death of some of his children; more than just the baby and Absalom there was also Amnon for whom he mourned (2 Samuel 13).  So what must God feel at the death of Jesus?  Wow! Are we worth what God suffers for us?  Jesus makes us worth it.  Jesus has added value to our lives by making us holy before God through his sacrifice on the cross.

There is a big difference between David’s children dying and Jesus dying.  David, like God, loved his child. But Jesus was loyal and loving back to His (our) Father in Heaven as well.  Jesus’ death was the atonement for us, for our sins, and for our eternal salvation.  Big difference.

Let us hear what the Spirit is saying to and through God’s people.  John+

Readings for  Bernard of Clairvaux

Psalm 139:1–9Ecclesiasticus 39:1-10John 15:7-11

“He serves among the great and appears before rulers; he travels in foreign lands and learns what is good and evil in the human lot.  He sets his heart on rising early to seek the Lord who made him, and to petition the Most High; he opens his mouth in prayer and asks pardon for his sins.”  (Ecclesiasticus 39:4 – 5)

I hope these words from Ecclesiasticus are fitting for Bernard of Clairvaux, whom we remember today, 20 August. The below is from “Great Cloud of Witnesses for August 20” (GCW Aug 20)

“Bernard was the son of a knight and landowner who lived near Dijon, France. He was born in 1090 and given a secular education, but in 1113 he entered the Benedictine Abbey of Citeaux. His family was not pleased with his choice of a monastic life, but he nevertheless persuaded four of his brothers and about twenty-six of his friends to join him. After only three years, the abbot of Citeaux deployed Bernard and a small company of monks to establish a monastery at Clairvaux in 1115.”  (GCW Aug 20)

“The work at Clairvaux, and the extreme rigors of the Benedictine rule practiced by the Cistercian community, were taxing.  Tasked with much, Bernard denied himself sleep to the detriment of his health that he might have time to write letters and sermons. He preached so persuasively that sixty new abbeys were founded, all affiliated with Clairvaux. Famed for the ardor with which he preached love for God “without measure,” he fulfilled his own definition of a holy man: “seen to be good and charitable, holding back nothing for himself, but using his every gift for the common good.” (GCW Aug 20)

“By 1140, his writings had made him one of the most influential figures in Christendom. His guidance was sought by prelates and princes, drawing him into active participation in all manner of controversy involving the Church, from settling disputes among secular rulers to sorting contentious theological debates. An ardent opponent of a growing movement of his time to reconcile inconsistencies of doctrine by reason, he felt that such an approach was a downgrading of the mysteries. This conflict took particular expression in his fierce opposition to the formidable theologian, Abelard.”  (GCW Aug 20)

When a former monk of Clairvaux was elected Pope Eugenius III, papal reliance upon Bernard grew. (AGW Aug 20)  Bernard preached a sermon that ignited the crusade that opened and protected roads to Jerusalem and the Holy Land. This was the birth of the Knights of the Temple or Knights Templar.  And while the second crusade was a failure his first gallant effort is remembered by Masonic Knights Templar of today.

Knights Templar of today, of which I am one, continue to provide trips for Christian clergy (men and women of all Christian stripes) tours to the Holy Land, of which I have been blessed to benefit from. 

I think Saint Bernard of Clairvaux  would be proud of his legacy and what God continues to do working through us, and for us.

Let us ponder anew what the Almighty is doing.

Sir Knight John Thomas Frazier (Grand Prelate of Knights Templar of North Carolina 2017, 18, 19)

Daily Office Readings for Monday Proper 15 Year 1

AM Psalm 106:1-18; PM Psalm 106:19-48 2 Samuel 17:24-18:8; Acts 22:30-23:11; Mark 11:12-26

“He said to it, ‘May no one ever eat fruit from you again.’ And his disciples heard it.” (Mark 11:14)

On his way to the Temple, where he will throw out the money-changers, Jesus curses a fig tree. “The fig tree is a symbol of Israel, embodied in the Temple and its leaders. Each appears to be thriving; neither is bearing the desired fruit; both are condemned by Jesus.” (Lamar Williamson, Jr. writing for Interpretation: a Bible Commentary for Teaching and Preaching: Knox Press 1983 p. 206)

All too often the Temple, the Church, the clergy, and the people look good on the outside.  But, are they bearing any fruit?

I knew a man once who was in charge of a library on a military base specifically established with books, magazines and other materials for assisting separating service members as they were returning to civilian life. The library looked good, perfect in fact.  The problem was that the man in charge wanted everything to stay that way.  When someone would come in to borrow or make use of the materials the man in charge would helicopter over the users to the point that they couldn’t copy or checkout anything.  The manager wanted everything to stay in perfect order in the event there was a surprise inspection.  The end result was that the place was useless; no fruit.

If we are not careful our houses of worship will be the same way.  We must be “user friendly.”  We need to go out of our way to ensure our facilities are at the disposal of worthwhile initiatives like AA, feeding stations for out of school children, and other neighborhood groups that need a place to organize and do good works.

Also, we need to move out and do those good services that require us to be Christ in community like providing transportation for people wanting to go to church or to the hospital or pharmacy. We need to make sure that food and other provisions placed in our care actually arrive at their intended destinations.

All of these kinds of things and more are the fruit that God is looking for.  We are not in the community just to look good; but to do good, to bear fruit.

Let us ponder anew what the Almighty is doing. John+

Eucharistic Readings for Sunday Proper 15 Year C Track 2

Jeremiah 23:23-29 Psalm 82 Hebrews 11:29-12:2 Luke 12:49-56

“Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!”  (Luke 12: 51)

Jesus is now informing them and us that a moment of decision has come and we must decide which side we are going to fall out on.  This is literally a fork in our faith road.  It is to believe or not to believe and then to act accordingly. To turn toward one person or value or goal is to turn away from another. “Peace in the sense of status quo has been disrupted.” (Says Fred B. Craddock writing for Interpretation; a Bible Commentary on Luke p. 166)

God is acting toward the world in Jesus of Nazareth and has created a breaking point.  We must break to one side or the other. We cannot have it both ways. It is one thing to say that you don’t believe in God or Jesus or the Church.  It is a much weightier thing to try to live that out. Lord have mercy.  We all are going to be thrown out of this life. And there is only One who will catch us, if we are to be caught.

When I told my mother many years ago that I had joined the Episcopal Church I noticed a sudden sense of urgency in her. She wanted to know if I believed in Jesus.  And, she wanted to know if I still celebrated Christmas and Easter.  After I assured her I did to all of the above, she was fine. I am always amazed about how little people know about the Episcopal Church.

While my mother did not bring us up as a “churched family,” It was important to her that we trusted in Jesus.  She wanted to us to believe. This brings us back to the division that Jesus talks about in Luke today.  There will be division on this issue even within households and families. What does it mean to choose on the side of Jesus? I have found four paths and a possible fifth.

First, If you believe in Jesus you already believe in God. And God is good, All the time.

Second, you can believe God sent Jesus or that God is in Jesus. Christian churches have waged war over this issue rather that care for the needy. They seemed to worry more about what people say they  believed about Jesus rather than how they followed Jesus.

Third, believing in Jesus means we are called together with like-minded (not hate minded) worshipers weekly to remember him in the Sacraments, the Body and Blood as He commanded us to do.

Fourth, (and this is too often missed) we are called to care for those who differ from us: Even those who don’t believe, to feed them, clothe them, heal them, and when the time comes, to bury them.

The possible fifth path is, to teach and baptize and or confirm those who want to come and join us.

This is a division, a breaking point in our faith lives. Often it is a thankless decision of division. But this is what Jesus came to do.  He says, “Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!”  And he has done it. This is the Baptism he came to receive and is now completed. A decision of division lies in your path. Which way will you go?

Let us ponder anew what the almighty is doing.  John+

The Remembrance of the Baptisms of Manteo, and Virginia Dare 1587 August 17

“As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”  (Acts 8:36)

  This is an Icon of the Episcopal Diocese of East Carolina

This is the history of how Baptism from the Church of England came to the Western Hemisphere. It is how God’s hand works on the planet God gave us, this earth, our fragile home.  This is a story about the development of the fetus of the Episcopal Church just over four hundred years ago.

“In the late sixteenth century, Sir Walter Raleigh established three colonies along the northeastern coast of what is now the state of North Carolina. In July 1587, the third and final settlement, consisting of 120 men, women, and children, under the leadership of John White, landed on Roanoke Island, near the present-day community of Nags Head.”  (Great Cloud of Witnesses for August 17)

While the icon shows them together, they were not, and certainly not baptized together. “On August 13, 1587, Manteo was baptized, the first recorded baptism of the Church of England in the American colonies and the first recorded baptism of a Native American person in the Church of England. On August 18, Governor White’s daughter Eleanor and her husband Ananias Dare celebrated the birth of their first child, Virginia. The first child born to English settlers on the North American continent, Virginia’s baptism on August 20 was the second recorded baptism in the Church of England in North America.”  (Great Cloud of Witnesses for August 17)

“Governor White returned to England in late August 1587 to obtain badly needed supplies. It was understood that if the colonists were forced to abandon the settlement in White’s absence, they would carve the name of their destination on a tree. If their departure were due to attack, a Maltese cross would be carved beneath. Delayed by events beyond his control, White was unable to return to the colony for three years. It was not until August 18, 1590, that White finally arrived at the site of the village. White found the word “Croatoan,” with no carved cross or other signs of distress, carved into a post of the fort. Little certainty surrounds the fate of the English settlers, who remain known to history as the “Lost Colony.” (Great Cloud of Witnesses for August 17)  And I might add, while they are lost, they are not forgotten.

While God’s hand is at work at all times in our lives, we too get lost to one another.  But we are not forgotten. What can stand in the way of anyone being baptized,for once done, it is eternal? 

So lets us ponder anew what the Almighty can do.  John+

Daily Office Readings for Friday Proper 14 Year 1

AM Psalm 102; PM Psalm 107:1-32 2 Samuel 15:19-37; Acts 21:37-22:16; Mark 10:46-52

“Then Jesus said to him, ‘What do you want me to do for you?’ The blind man said to him, ‘My teacher,let me see again.”   (Mark 10: 51)

Blind Bartimaeus could, at an earlier time, see.  We know this because he asks to see “again.”  He wanted his sight back. Maybe we too could see clearly at one time but somehow got distracted by social events, by faithless peers, by non church nonsense.  We too should ask Jesus if we can see again.  Please Jesus, Son of David, let me see with hope and faith like I used to.

Saul (in Acts) was blinded so that Paul could see! He was given new sight so that he could see what God wanted of him. When we are made to see clearly the love of Christ and how we are able to love more authentically we too become new people. We may not change our names but we are new and different and with new vision.  I have talked to many people who came to the Episcopal Church late in life.  Most of them say they found a spiritual home where they can fully express themselves.  We are not a church of “our way or the highway”; we are a church of Yahweh.

New sight or deeper insight may be the question we might want to ask ourselves.  There have been so many times that I have read passages in the Bible and took off with an idea of what God wanted of me.  And then later in life, I read the same passage and got an entirely new message.  They were the same words but the words said something new to me; it said something deeper, more loving. Both Bartimaeus and Saul/Paul came to Jesus with an undeniable faith. Jesus uses Bartimaeus’ faith to give him back his sight and uses Paul’s faith to put him on the right path.  My sight too is on a continual path of improvement; funny how that works. Our eyesight diminishes as we age but our spiritual sight can improve over time.

The eye of our mind is so important. The ability to see perfection gives us something to strive for.  Similar words were spoken at an ordination I went to some time ago. The newly ordained person said that he heard a famous jazz musician say that “if we can see excellence or perfection, we can aim for it.”   If we can see it, we can attain to it. God is acting in our midst.  We are too often blind to it.  At St Paul’s we use Eucharistic Prayer C during the summer. In that prayer we ask God to “Open our eyes to see your hand at work in the world about us.” (BCP p. 372)  We ask this at Holy Communion so that our eyes might be opened and that we too might see again and with more clarity. Not only do we want to see God’s hand at work in the world but we want to be God’s hand in the world. But, it’s hard to reach out and touch what we cannot see.

So when the world tells you to hush, but then tells you that Jesus heard you and wants you to come to him, what do you want from Jesus?  How about a change of perspective?  Most things in life are dependent on how we see them, glass half full or empty.  As the saying goes, there is always a “bright side” to everything. Jesus can do anything for you but perhaps the best thing to do for you or me is to let us see more clearly through God’s love for us, even a shared love for those who first told you to hush.

Let us ponder anew what the Almighty can do. John+

Daily Office Readings for Thursday Proper 14 Year 1

AM Psalm 105:1-22; PM Psalm 105:23-45 2 Samuel 15:1-18; Acts 21:27-36; Mark 10:32-45

“And they said to him, ‘Grant us to sit, one at your right and one at your left, in your glory.”  (Mark 10: 37)

I must admit that there have been times that I have been self-serving. I think the older I get the less about me I am. But because I have been there I can recognize it in others. I now strive to be community focused in everything I do but it took some pondering.

The lessons in the Gospel and the Old Testament are about people who are trying to secure higher positions for themselves.  In 2 Samuel Absalom did all he could to sway the people to make him king over Israel.    Absalom said moreover, ‘If only I were judge in the land! Then all who had a suit or cause might come to me, and I would give them justice.”  (2 Samuel 15:4)

In our Gospel passage James and John try to advance their status in Jesus’ Kingdom by asking Jesus for places for honor for themselves.  Of course the other ten get angry when they find out what James and John were up to.  As well they should.

We should just be happy in our own stations and if our communities want us to take on more responsibility they should ask us.  I write this as we embark on next year’s elections.  2020 is going to be another record setting year of personal boasting and condemnation of the opponents, on all sides.

In my studies I have found that leaders are sometimes picked by their communities without campaigning.  Two examples that I can think of are the Amish Elders and the Catholic Popes.  Amish Elders come together, as I understand it, when a new elder is needed and cast lots representing elegible men from the community.  And, it is understood that if you are a male member of the community in good standing your name may be drawn.  It’s just the way it is.

Now for the Pope all the Cardinals from around the world gather at the Vatican and they select from among themselves and we then wait for the white smoke.  But again every Cardinal understands that he is eligible to be elected Pope. In this case, there may be some desire on the part of certain cardinals to be Pope but they don’t get there by campaigning for it.

What would life be like if politics in this country were such that we picked from among our communities people we respected without any boasting on their part about wanting to be the leader?  Unlike Absalom, James and John and almost all politicians of our time they brag about how fit they are while belittling rivals. And good money is lost in the mix of pomposity. Maybe as the castors of lots and makers of white smoke, we voters should just do our own homework about who we want to lead and not base it on what folk say about themselves. The more they talk the less they ought.

Let us hear what the Spirit is saying to God’s People.  John+                                                                                                                                                    

Readings for Jonathan Myrick Daniels (14 August 1965)

Psalm 85:7-13Galatians 3:22-28Luke 1:46-55

“But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith.  As many of you as were baptized into Christ have clothed yourselves with Christ.  There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” (Galatians 3: 25 – 28)

Long ago in my undergraduate studies an anthropology teacher told us that there was no such thing as race, He said further that, if all humans can reproduce with one another we are the same species. He suggested that even to use the term “race” made one a racist.  It took science a long time to get to where Paul was over two thousand years ago.  Jonathan Daniels, whom we remember today also, must have figured that out.

“Jonathan Myrick Daniels was born in Keene, New Hampshire, in 1939. He was shot and killed by an unemployed highway worker in Hayneville, Alabama, August 20, 1965.”  (Great Cloud of Witnesses for August 14) Daniels really lived into the words of Paul to the Galatians where it says “no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”.

Following Jesus is a sacrificial life.  We give ourselves to Jesus for the sake of justice.  Jonathan Daniels was just such a person.  I talk about these kinds of people because they need to be known and remembered.  They did what they did because they were moved by the Holy Spirit to not be afraid and to stand up for justice no matter what.

I always find it amazing when someone can identify the moment they first believed. For me it was years of conversion, not a single incident or a day. But for Daniels, “Like many young adults, from high school in Keene to graduate school at Harvard, Jonathan wrestled with vocation. Attracted to medicine, ordained ministry, law, and writing, he found himself close to a loss of faith when his discernment was clarified by a profound conversion on Easter Day 1962 at the Church of the Advent in Boston. Jonathan then entered the Episcopal Theological School in Cambridge, Massachusetts.” (Great Cloud of Witnesses for August 14)

In March 1965, the televised appeal of Martin Luther King, Jr. to come to Selma to secure for all citizens the right to vote touched Jonathan’s passions for the well-being of others, the Christian witness of the Church, and political justice. His conviction was deepened at Evening Prayer during the singing of the Magnificat: “‘He hath put down the mighty from their seat and hath exalted the humble and meek. He hath filled the hungry with good things.’ I knew that I must go to Selma. The Virgin’s song was to grow more and more dear to me in the weeks ahead.” (Great Cloud of Witnesses for August 14) Again, following Jesus is a sacrificial life.  We give ourselves to Jesus for the sake of justice. 

“After a brief return to Cambridge in May to complete exams, he returned to Alabama to resume his efforts assisting those engaged in the integration struggle. Jailed on August 14 for joining a picket line, Jonathan and his companions resolved to remain together until bail could be posted for all of them, as it was six days later. Released and aware that they were in danger, four of them walked to a small store. As sixteen-year-old Ruby Sales reached the top step of the entrance, a man with a shotgun appeared, cursing her. Jonathan pulled her to one side to shield her from the unexpected threats and was killed instantly by the 12-gauge blast. (Great Cloud of Witnesses for August 14)

Jonathan’s letters and papers bear eloquent witness to the profound effect Selma had upon him. He writes, “The doctrine of the creeds, the enacted faith of the sacraments, were the essential preconditions of the experience itself. The faith with which I went to Selma has not changed: it has grown . . . I began to know in my bones and sinews that I had been truly baptized into the Lord’s death and resurrection . . . with them, the black men and white men, with all life, in him whose Name is above all the names that the races and nations shout . . . We are indelibly and unspeakably one.”  (Great Cloud of Witnesses for August 14)  This testimony and witness of Jonathan Daniels should never be forgotten.  We need to live into Paul’s words; we are all one in Christ Jesus. There is no such thing as race, we are all one and the same, all of us.

Let us hear what the Spirit is saying to God’s people. John+

Readings for Jeremy Taylor Bishop and Theologian (13 August 1667)

Psalm 139:1-9  Proverbs 7:1-4 Romans 14:7-9,10b-12  Matthew 24:42–47

“We do not live to ourselves, and we do not die to ourselves.  If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s.  For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.”  (Romans 14: 7 – 9)

 “Jeremy Taylor, one of the most influential of the “Caroline Divines,” was educated at Cambridge and, through the influence of William Laud, became a Fellow of All Souls at Oxford. He was still quite young when he became chaplain to Charles I and, later, during the Civil War, a chaplain in the Royalist army.”  (Great Cloud of Witnesses for August 13)

I find Paul’s words very fitting for the life and legacy of Bishop Jeremy Taylor.  It really brings out the essence of Holy Living and Holy Dying which he wrote.  Jeremy Taylor is also one of my heroes in part because of the way he conducted himself during the take-over of Cromwell and the way Cromwell treated him.

“The successes of Cromwell’s forces brought about Taylor’s imprisonment and, after Cromwell’s victory, Taylor spent several years in forced retirement as chaplain to the family of Lord Carberry in Wales. It was during this time that his most influential works were written, especially Holy Living and Holy Dying (1651).”   (Great Cloud of Witnesses for August 13)

As a bishop Taylor ranks among the greats in my mind.  Among my favorite Bishops are Gregory the Great, Augustine of Canterbury, Anselm of Canterbury, William White our first presiding bishop, Rowan Williams former Arch Bishop of Canterbury, our own Presiding Bishop the Most Reverend Michael Curry, our former Diocesan Bishop Clifton Daniels who ordained me and our current Bishop The Right Reverend Robert Stuart Skirving, Bishop of the Diocese of East Carolina. There is no doubt in my mind that all these bishops have done, and are doing, the will of God as was Jeremy Taylor. Taylor never stopped working hard.

“As Bishop, he labored tirelessly to rebuild churches, restore the use of the Prayer Book, and overcome continuing Puritan opposition. As Vice-chancellor of Trinity College, Dublin, he took a leading part in reviving the intellectual life of the Church of Ireland. He remained to the end a man of prayer and a pastor.”  (Great Cloud of Witnesses for August 13)

The Roman passage above is also read at funerals.  We are God’s possession, alive or dead. Dead is not the end. It is the transformation into a new realm.  Also at funerals is read in the Proper preface, “For to your faithful people, O Lord, life is changed, not ended; and when our mortal body lies in death, there is prepared for us a dwelling place eternal in the heavens.” (BCP p.382) We also learn from Bishop Taylor that it is often in times of deep darkness that our greatest work is done. This is how “Holy Living and Holy Dying” came about. 

Let us hear what the Spirit is saying to God’s people. John+