Pondering for Monday, August 4, 2025

Daily Office Readings for Monday of Proper 13: Year 1

Morning, Psalm 80; Evening, Psalm 77;
2 Samuel 7:1-17Acts 18:1-11Mark 8:11-21:

“I commune with my heart in the night; I ponder and search my mind. (Psalm 77: 6)

As most all of my readers know, my ponderings are reflections derived from the Daily Office readings of the 1979 Book of Common Prayer of the Episcopal Church. My ponderings are theological and meant to share for the theological enhancement of all who may read what I share.

Rarely do I attempt to connect a theme with all the readings for a given day.  But today is an exception.  For some reason I think I see something of the nature of God. I’m just pondering.

I am moved by the number of repeats in our different readings for today.  Let me give you some examples. In our first Psalm recommended for the morning, Psalm 80, we read, “Restore us, O God of hosts; show the light of your countenance, and we shall be saved:” (Psalm 80: 3 times this is said).  We do need the light of God’s countenance.  And it is only with it that we will be saved. 

In Psalm 77 recommended for the evening I catch the repeated “pondering” that goes on. We read, “I think of God, I am restless, I ponder, and my spirit faints. (Psalm 77:3).  And again, “I commune with my heart in the night; I ponder and search my mind. (Psalm 77: 6).  And once more, “I will meditate on all your acts and ponder your mighty deeds:” (Psalm 77:12).

Our God seems to be and “outdoorsy” kind of God.  God is with us in tents in 2nd Samuel and with tent makers in the Acts of the Apostles. In our 2nd Samuel reading, God doesn’t seem to want a house but then says later that God does want one, but it will be built by an ancestor of David.  This is thought to be Solomon.  But what if, I ponder, the house is not one built with hands, but a house of faith, eternal in the heavens.  Eternal in the heavens, now that’s very outdoorsy. 

Paul is outdoors during most of his preaching and teaching. It is revealed that he never loses his vocation of tent making. I like that.  I have always felt the those of us who teach and preach for God should also carry their own weight in community occupations like everybody else.  Ironic that while Paul’s preaching and teaching is mostly outdoors, his vocation is one of covering people with tents. It’s okay, he’s got us covered in more ways than one.

God in Christ Jesus is with us in boats in our Gospel for today.  But if we care to notice, much of our Lord Jesus’ activity is in, or around, boats. Jesus reveals the outdoorsy nature of God. I ponder that maybe being outside might often bring us closer to God as we are saved by the light of God’s countenance, in a tent or in a boat; but mostly, in the ponderings of our outdoorsy minds.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 828)

O gracious Father, who openest thine hand and fillest all things living with plenteousness: Bless the lands and waters, and multiply the harvests of the world; let thy Spirit go forth, that it may renew the face of the earth; show thy loving-kindness, that our land may give her increase; and save us from selfish use of what thou givest, that men and women everywhere may give thee thanks; through Christ our Lord. Amen.

Pondering for Sunday, August 3, 2025

Gospel Eucharistic Reading for Sunday of Proper 13: Year C

 Luke 12:13-21

“But God said to him, ‘You fool! This very night your life is being demanded of you.” (Luke 12:20)

This passage is taken from the parable of the “Rich Fool.”  This parable is used by Jesus to show a younger brother that his desire for wealth made wealth his idol. Moreover, he would do well to not worry about material things but rather the kingdom of heaven.

To be clear the rich man in the parable that Jesus uses to teach from is not an evil man.  He has not cheated his workers or stolen anything.  However, he has benefited from the sun, the soil, and the rains in due season.  Because of this tri-fecta of blessings he obtained wealth.  And this wealth becomes his god and begins to own him.  It has him talking to himself. It has him planning for himself only. It has him living for himself only.  And finally, it even has him congratulating himself.  Where is the Creating, Redeeming and Sanctifying God in his plan, his life, his living and his praise?

Jesus comes into the world after money comes into the world.  Before the coins of currency, time was a big issue.  People had to trade before crops spoiled. And there was great dependence on God for tomorrow’s sustenance. Money begins to avert our dependence on God.  Money then became a god. 

All around the rich fool were the poor.  But apparently it never occurred to him to share his stores with them.  I know people who don’t have much. And by the way they distribute what little they do have, they probably never will.  But they give to the needy, They give to the children of the poor. They give to their church.  They are rich in the Kingdom of God! Instead of being rich fools, they are the holy saints of heaven that will dwell in light eternal.  Because they are looking after the poor and lonely in this world, God will take care of them in the next. 

I have worked with families who fought bitterly over wealth at the time of the death of an older family member.  It is not pretty. I think what is saddest about it is the concern and energy put into wanting the money and property of the deceased. I have also seen the property fights regarding divorce settlements, again, not pretty. Instead of thinking about what we need, we think about what we can get.

We should focus our desire on the Kingdom of heaven and go back in our corporate spiritual ancestry and learn to re-trust in God for tomorrow’s sustenance.  God is God before time began. God was God when we depended on the short life of crops and livestock.  That same God is our God today.  Just because we have coins, currency, credit cards, stocks and bonds we are not out from under the domain of God.  This is the God before time. This is the God before money. This is the God of now. And, this is the God that always will be.  This God is watching how we use our borrowed resources during the little time we are here.  We should not want to be so much concerned with who will get what remains of our wealth after we are gone. Rather, we want to be concerned with where our soul remains after we are gone. This very night our life could be demanded of us. Let us seek ye first the Kingdom of God.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 232)

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Pondering for Saturday, August 2, 2025

Daily Office Readings for Saturday of Proper 12: Year 1

Morning,  Psalms 75 and 76; Evening, Psalms 23 and 27;
2nd  Samuel 5:22 to 6:11Acts 17:16 to 34Mark 8:1 to 10:

“The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things:” (Acts 17: 24 and 25)

These words above seem to refute our 2nd Samuel reading where the Presence of God was dwelling in a work of art made by human hands. The 2nd Samuel reading says, “David and all the people with him set out and went from Baale-judah, to bring up from there the ark of God, which is called by the name of the Lord of hosts who is enthroned on the cherubim. (2nd Samuel:” 6:2)

As a Christian I believe that God truly did dwell among us but not in any work of art that we made. No, The Great Creator was pleased to dwell in the person of our Lord Jesus. And since then the continuing words of Paul ring true:“For “In him we live and move and have our being”; as even some of your own poets have said, “For we too are his offspring.” (Acts 17:28)

I recall roughly the words of Rabbi Abraham Joshua Heschel in his book The Sabbath.  He basically said,  “it is not places or things that are holy, but rather we have holy times:” (not a word for word quote but the meaning is exact). Rabbi Heschel was talking about the importance of the Sabbath (today). But within his words we learn that while we have precious jewelry and crafts, and beautiful stained glass windows, and Icons, and even our Bibles and Prayer Books, the Presence of God does not reside in them.  All of these are the works of human hands by which we humans may direct our prayers and worship to God. We do not pray to them, we pray through them.  The time we spend with such objects is more holy than the objects themselves.

I spend time daily with scripture, Christian music, and faith groups.  In these times I pray and try to connect to God in prayer.  God is Good, all the time. While I am aware that I am still a work in progress, it is progress. I am gaining more insight as I slowly move along.  Faith in the One in whom we live and move and have our being is life saving and sustaining. My message to everyone of us is to find something that puts you in a spiritual mood, and then find a place that is soothing and comfortable for you, and at the junction of thing and place and within the time you have made there, God will visit you through your efforts.

Love is the most powerful force in the universe. And Guess what? God is love.  If given the time, the love of God will transform you. It is written somewhere in scripture that the Altar is more holy than the things put on it to be blessed (Matthew 23:19).  Our time is our personal Altar. What will you put on it (or in it) to be blessed?

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (The Collect for Saturdays BCP p. 99)      

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Pondering for Friday, August 1, 2025

Daily Office Readings for Friday of Proper 12: Year 1

Morning, Psalm 69; Evening, Psalm 73;
2nd  Samuel 5:1to 12
Acts 17:1 to 15Mark 7:24 to 37

“But she answered him, ‘Sir, even the dogs under the table eat the children’s crumbs.’ Then he said to her, ‘For saying that, you may go—the demon has left your daughter.’ So she went home, found the child lying on the bed, and the demon gone:” (Mark 7: 28 to 30)

This is probably one of the greatest examples of humility in the Bible. The Gentile (Syrophoenician) woman and mother of a young possessed daughter will go to whomever she can in order to rid her daughter of a demon.

The lesson for us is to not boast about our ethnicity, race, culture or ancestry.  I continue to preach that it is not what you are, that means anything, but rather, who you are.  The only blood relationship that mattered to the Syrophoenician woman is her direct offspring; her daughter. Will her daughter appreciate her mother’s courage and devoted love for her when she is old enough to realize what her mother did to save her?  Who knows?

I agree with the words of Dr. Martin Luther King Jr. who said “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” It is the content of one’s character that determines who a person really is.

Our Lord Jesus felt the faith, love and humility of the Syrophoenician mother.  Our Lord Jesus still feels the faith love and humility of each of us no matter our race, country of origin, language, or ancestry.  We, all of us, are people brought forth in the spiritual image of the Creator.

We were brought forth by love, to love. All barriers set up by humankind such as race, language, nationality, and sexual orientation, have their origin in the desire to disrupt our God-given gift of love for one another. We are most especially gifted to love those who differ from us in looks and language.  Too often, what a person looks like and, or, where they are from, makes us judge them harshly.  This ought not to be.  Let us look upon our brothers and sister as they express their joy in their vocations, their hobbies, their love of family, or their significant other.  We should not want anybody to be sad or miserable. When our neighbor is joyful, we can share in their joy.  Sharing in the healthy joy of others shows God the content of our character.

Today we remember Joseph of Arimathaea (August 1 NT) and his information may be found at Joseph of Arimathaea.

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:

Dear Holy and ever-living and ever-loving God, in whom we trust with our very existence, help us we pray to put aside everything that divides us from one another in order that we may fully embrace real love for all people as did our Lord Jesus with His compassion and love, for Your mercy’s sake. Amen.

Pondering for Thursday, July 31, 2025

Daily Office Readings for Thursday of Proper 12: Year 1

 Morning, Psalm 71; Evening, Psalm 74;
2nd  Samuel 4:1 to 12Acts 16:25 to 40Mark 7:1 to 23:

“About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them:” (Acts 16: 25).

Before I get to the holy habits of Paul and Silas and their systematic worship of prayer and song, let me remind us about the habits of David. He regularly killed those whom he felt wronged him, as can be seen from our 2nd Samuel reading for today.  He had sinful habits of “getting even.”  I find this most ungodly. David killed, or had people killed who thought they were doing what he wanted them to do.  I understand that it was a time of no communications technology and  commander’s intent was not always known.  Perhaps more effort could have been made to ensure his troops understood that he did not want everybody killed, but rather brought before him.  Don’t get me wrong. I honor the contributions of David, especially the Psalms he wrote. But every biblical hero we have, had flaws, except our Lord Jesus.

Paul and Silas, who had been bound and whipped with rods, sang songs to God and they prayed when they could. I hope two things for myself. First, I hope I have the steadfast dedication to love, worship an honor God, even if only half as much as Paul and Silas did. Second, I really hope and pray that I am never tested like they were.

Saul, with the direction of the Risen Lord, was transformed from one who, like David of old, was moved from supporting having people killed to one who desired all to have hope for eternal life. As Paul and Silas sang and prayed, the prisoners around them listened and witnessed their inner strength. Hope was spread throughout the dark and dirty chamber of confinement. The men were transformed so much so that when the earthquake occurred and everyone’s chains were unfastened, they didn’t flee, as I think I would be inclined to do.  But no, they were drawn to the light that Paul and Silas were illuminating. The prisoners as well as the jailer realized and experienced a power greater than the limitations of human life with its mortal hurts and pains.  The jailer himself went from wanting to kill himself to having his whole household baptized.

Witnessing the power of our Lord Jesus is transformative. David was a man of writing Psalms and harp playing.  Paul wrote letters, prayed and sang hymns, even as he had to remember Steven being stoned earlier when he assisted in such an act of sin; (Acts 8:1).  David and Paul, like ourselves, can be transformed. We too can experience conversion. It seems that the prescription for such healing has something to do with praying and singing hymns. It may take us a while, but it works. And when we sing and pray, it not only changes us, it improves the lives of those around us.

Today we remember Ignatius of Loyola, Mystic, Educator, Preacher and Founder of the Jesuits (July 31 1556) and his information may be found at Ignatius of Loyola.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:

O Lord, God Almighty, be with us in our prayers and keep us ever mindful of our need to pray daily. Help us to meditate on Your loving kindness towards us that we also may show loving kindness to all as did our Lord Jesus. Amen.

Pondering for Wednesday, July 30, 2025

Daily Office Readings for Wednesday of  Proper 12: Year 1

Morning, Psalm 72; Evening, Psalm 119:73 to 96;
2nd  Samuel 3:22 to 39Acts 16:16 to 24Mark 6:47 to 56

“Today I am powerless, even though anointed king; these men, the sons of Zeruiah, are too violent for me. The Lord pay back the one who does wickedly in accordance with his wickedness:” (2nd Samuel 3:39)

David is sad that Abner, whom he sent away in peace, has been killed out of revenge.  David articulates his limitations. He is the King of Israel, he doesn’t have to acknowledge his weakness, but he does. 

David has shown that he can be a man of violence when necessary. But he maintains that he is not an intentionally an evil man. I will reserve judgment about that. After all, he will, in the future, have one of his subordinate leaders killed in order that he might have his wife, but that’s later. Right now, he says something that I want to ponder; and that is, “These men, the sons of Zeruiah, are too violent for me.”

I see or hear of mean and evil people on the news almost every day that are too violent for me.  And while I often reject Psalms, or parts of the Psalms which contain words of vindictiveness, I do ponder about David’s words asking God to “Pay back the one who does wickedly in accordance with his wickedness;”  I guess it stands to reason that the author of the Psalms would utter these words of payback, or revenge; as most were written by David.

The problem I have with revenge is that it produces what I call “consequential behavior.”  Consequential behavior is the behavior we do, or not do, based on what the community will do to us if discovered.  I would much rather people have a change of heart and behave in such a way as they themselves would want to be treated.  The old eye for an eye does not work.  It operates from a hate brought about because of the love we had for the one injured, mistreated or killed. However, I will agree with David, that God can deal with people according to their deeds, that is, according with their wickedness.  I will admit that I believe some people are unfortunately bent on being bad.

I believe the preferred way to deal with all people is to appeal to their goodness. True sorrow and the accompanying repentance is worth the effort required of counseling.  The search for the elusive goodness in some people may be too difficult for the novice counselor or family member. However, prayer to God from the love you have for them, also works.

Today we remember William Wilberforce, Social Reformer (1833) and Anthony Ashley-Cooper,7th Earl of Shaftesbury, Prophetic Witness, and their information may be found at William Wilberforce; and Anthony Ashley Cooper, 7th Earl of Shaftesbury; respectively.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 826)

Look with pity, O heavenly Father, upon the people in this land who live with injustice, terror, disease, and death as their constant companions. Have mercy upon us. Help us to eliminate our cruelty to these our neighbors. Strengthen those who spend their lives establishing equal protection of the law and equal opportunities for all. And grant that every one of us may enjoy a fair portion of the riches of this land; through Jesus Christ our Lord. Amen.

Pondering for Tuesday, July 29, 2025

Daily Office Readings for Tuesday of Proper 12: Year 1

Morning, Psalms 61 and 62; Evening, Psalm 68:1-20(21-23)24-36;
2nd Samuel 3:6 to 21Acts 16:6 to 15Mark 6:30 to 46:

“On the Sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there:” (Acts 16:13).

Paul was in Philippi but apparently there was no synagogue. So Paul went outside the gate by the river.  I ponder about whether or not this was the normal custom that an Israelite, or Christian, or any traveling worshiper looking for his or her faith community might do if there was no designated place for prayer.

I feel like there is something wonderful about being outside in nature that provides a closeness to God. I especially connect with the Holy at the beach or in the mountains.  But I have also felt a closeness to God in open plains as well.  God is everywhere.  Buildings built especially for the purpose of drawing us into the spiritual sense sometimes fail.  We perhaps, maybe just need to get outside more often and save buildings for rainy days.  Our Lord Jesus performed most of his healing and teaching outside.  Every part of this earth is sacred and holds a spiritual conduit to God.

Lydia is a person to ponder. While she obviously has a spacious home, large enough to house Paul and his companions, she herself was outside for worship. She was a business woman and a prominent member of her community. But it seems that going down by the water to pray is as ancient a human calling as is keeping a fire going.  It sometimes can’t be explained, it just is.

Lastly, there is something else in the verse that I want to explore, or ponder about. When we read words like “When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.’ And she prevailed upon us:” (Acts 16: 15) 

 I wonder who the “us” were that the writer is talking about?  Many believe that it was Luke who wrote the Gospel named after him as well as the Acts of the Apostles.  Perhaps Luke is a hidden tag-a-long on Paul’s journeys.  He records everything but does not mention himself. For me, this is another lesson in the humility of invisibility. I am learning that I don’t need to be the center of things and certainly should not bring attention to myself for some kind of human credit. The only credit we should care about is how God sees the love in our hearts.

Today we remember Mary and Martha of Bethany, (July 29) and the First Ordination of Women to the Priesthood in the Episcopal Church (July 29, 1974) and their information may be found at: Mary & Martha of Bethany; and First Ordination of Women to the Priesthood in The; respectively.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 825)                    

O God, in the course of this busy life, give us times of refreshment and peace; and grant that we may so use our leisure to rebuild our bodies and renew our minds, that our spirits may be opened to the goodness of your creation; through Jesus Christ our Lord. Amen.

Pondering for Monday, July 28, 2025

Daily Office Readings for Monday of Proper12: Year 1

Morning, Psalms 56 and 57, ; Evening, Psalms 64 and 65;
2nd  Samuel 2:1 to 11Acts 15:36 to 16:5Mark 6:14 to 29:

“The disagreement became so sharp that they parted company; Barnabas took Mark with him and sailed away to Cyprus. But Paul chose Silas and set out, the believers commending him to the grace of the Lord:” (Acts 15: 39 and 40).

Splitting in the Christian Church is as old as the Church itself.  There is a little evidence of this at the Resurrection of our Lord when Thomas was not with the eleven and had to be told that they had seen the Risen Jesus. If we look closely we can see a little divisiveness in many places.

As our Church grew it split more and more. I have traced the thread that leads to the Episcopal Church of the United States.  The Church starts at the foot of the Cross. From there it moves to Rome. But some who doubted that path never made it to Rome but rather went to Egypt, Asia, and other places. 

From the Church in Rome came the Western and Eastern Churches. From the Western Church came the Roman Catholic Church and from this Church came the Church of England. From the Church of England came the Episcopal Church of the United States of America.

Even our Episcopal Church has had a split as those of us who opposed the leadership of women; and also could not accept the full embrace of our brothers and sisters whose sexual orientation is not heterosexual, felt that they could no longer worship with us.

Many of our splits are not well thought out.  While it sounds old fashioned to say “What would Jesus do?” there is truth in it.  Any step away that encourages us not to love another is not Christ-like. Women had leadership positions with Jesus and we have no language from Jesus regarding homosexual rejection.  I feel like, sadly, we look for reasons (any reason), to separate from the main body of Christ. 

My hope and prayer is that at some level, no matter how small, we began the process of coming back together. It may take another thousand years or more. But I would like to see a Christian body reject the notion of splitting because something didn’t go their way. I would like to see something like a Lutheran, Methodist, and/or Episcopal merger. Wow! This would reverse what Paul and Barnabas did 2000 years ago.  If we could let our love of Jesus hold us together regardless of our selfish desires for the path of the Church, we would indeed be more Christ-like.

Today we remember Johann Sebastian Bach, Composer (1750) and his information may be found at: Johann Sebastian Bach.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Church (BCP p. 816)

Gracious Father, we pray for thy holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in any thing it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ thy Son our Savior. Amen.

Pondering for Sunday, July 27, 2025

The Gospel Eucharistic Reading for Sunday of Proper 12: Year C

Luke 11:1-13

“And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.’ And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’  I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.” (Luke 11: 5 – 8)

God has hard-wired us to seek and to assist. It is our human nature to solve mysteries, be it the rotation of the universe or the cure for cancer. We look for answers.  We have inquiring minds and we want to know stuff. Today Google is flooded with people finding information about myriads upon myriads of all kinds of things.  We are born to ask, both for what we need and for what we want. 

Within the tradition of humanity is also the concept of hospitality.  From time to time we all find ourselves in need.  When thus found, we need the help of others. It is nothing to be ashamed of. It is our human condition.  Every person that hears the request of another has to deal with how they will respond to each situation.  I have a very dear friend who carries in his upper left pocket 2 or 3 small envelopes which contain a dollar and a Bible verse in each.  When a person approaches him for money he hands the person an envelope and bids them peace. I myself will adopt this response. A dollar or two is not much but it is a response. It helps satisfy that human need to respond. Even if the timing is bad, we will help if we listen to our hearts. We have this drive to respond to the need of others (friend or stranger). I believe there are more Good Samaritans among us today than there used to be.  We are born to help.

So we ask for help, and when we can, we render help to others.  This is God’s desire for us to be a loving community.  Yes, we still have way too many bad apples.  But we don’t give up because of them.  We endure. We pursue what is good and upright.  When we need help we ask for it.  It is not a matter of pride that we should suffer loss.  We ask someone to help us and we also may help another down the road.  All resources come from God.  We’re just borrowing from God.  And we should keep our eyes open for our brothers and sisters who may not ask, yet be in need.

Being born to ask, and born to help, also means that we are born to live in harmony with each other.  I know people who are too proud to ask for the help they need.  And perhaps if they are criticized about it, they ought to feel reluctant to ask.  So those of us who can help must be vigilant in making sure that we are “grateful” to know that an unexpected opportunity has come to us. And never, never shame, or in any way speak down or look down on anyone who needs our help.  One day it could be us.  If we can Google about the universe, we surely can ask about, and respond to, our needs, and the needs of others in our midst.  We want to take comfort in knowing that we live in a community that takes care of God’s own. We are all, God’s own.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 231)

O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen

Pondering for Saturday, July 26, 2025

Daily Office Readings for Saturday of Proper 11: Year 1

Morning, Psalm 55; Evening, Psalms 138, and 139:1-17;
2nd  Samuel 1:1 to 16Acts 15:22 to 35Mark 6:1 to 13:

“He left that place and came to his home town, and his disciples followed him.  On the Sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, ‘Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands!  Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?’ And they took offence at him.” (Mark 6: 1 to 3)

This kind of hometown response to the works of our Lord Jesus comes to us from the Gospel accounts frequently. This lesson reminds us that God can, and does, work through anyone. It is understood by we Christians today that this however was not just anyone, it was God Incarnate, our Lord God in the flesh, Jesus.

But we must also understand that God can bring us a message through the lips of anyone.  The person delivering you the message may not even be aware of the content of the message.  But it will hit home with you.  Just because you know a person, and the family they come from, or how poorly they did in school, does not mean that God can’t use them for your good and the good of your community.

When we refuse to listen to what God is bringing us because of who is bringing it, we are saying that God is not able to use such a person for good use.  I recall the little story of Jonah.  Jonah did not want to do anything to help Nineveh.  He did not like them. But God loved them. So, when Jonah finally gave in and (I think) half heartedly delivered the message of repentance, the people of Nineveh listened and repented despite the message coming from someone that they knew didn’t care for them. We can never guess who God will use for our own good.

Because the people of Nazareth knew the returning Jesus, and his family who were still among them, they made the hasty decision that he can’t be all that special.  They didn’t consider what God might be doing.  Let us today not fall into the same way of thinking. Let us keep an open heart and an open mind and be accepting and thankful for any good coming from anyone.  All good comes from God regardless of who delivers it.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (The Collect for Saturdays BCP p. 99)      

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.