god – Page 14 – onewhoponders

Pondering for Thursday, October 30, 2025

Daily Office Readings for Thursday of Proper 25

Morning, Psalm 50; Evening, Psalm 103;
Nehemiah 1:1 to 11; Revelation 5:11 to 6:11; Matthew 13:18 to 23:

“When I heard these words I sat down and wept, and mourned for days, fasting and praying before the God of heaven:” (Nehemiah 1:4)

Nehemiah broke down in tears upon hearing about the trouble and shame of those left behind and the destruction of the wall and gates of Jerusalem. All of it was human-on-human violence. He couldn’t bear it.

Weeping is prayer. From Hagar and Ishmael (Genesis 21), to Mary Magdalene at the tomb of our Lord Jesus (The Gospel of John chapter 20), and many points in between, like the one we have for today, God’s ears hears tears.

When it comes to crying, it does not matter about one’s faith or even if one has a faith at all. God has hardwired us to connect with God whenever we cry. Therefore, even if one claims to be an atheist, but whose heart has moved him or her to crying, God is notified and acts in only the way God sees fit.

I have heard it said that real men don’t cry. That’s Balderdash. If real men have real souls, (and they do), then something emotionally painful will cause their tears to flow. And the super sensitive ears of God will definitely hear those water droplets flow down his cheeks, regardless of surrounding noise, and respond in ways that only God can.

There is too much sadness all around today. We have natural disasters, disease fears and deaths, military threats, and we still have human-on-human violence and many other sad situations that cause all of us to come to tears as it did to Nehemiah. But God will never abandon us. “Weeping may spend the night, but joy comes in the morning.” (Psalm 30). This is because God’s ears hears tears.

Today we remember John Wyclif, Translator and Controversialist, (October 30, 1384) and his information may be found at: John Wyclif

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 831)

O merciful Father, who hast taught us in thy holy Word that thou dost not willingly afflict or grieve the children of men: Look with pity upon the sorrows of thy servants for whom our prayers are offered. Remember them, O Lord, in mercy, nourish their souls with patience, comfort them with a sense of thy goodness, lift up thy countenance upon them, and give them peace; through Jesus Christ our Lord. Amen.

Pondering for Wednesday, October 29, 2025

Daily Office Readings for Wednesday of Proper 25, Year 1

Morning, Psalm 119:49 to 72; Evening, Psalm 49;
Ezra 6:1 to 22; Revelation 5:1 to10; Matthew 13:10 to 17:

“With joy they celebrated the festival of unleavened bread for seven days; for the Lord had made them joyful, and had turned the heart of the king of Assyria to them, so that he aided them in the work on the house of God, the God of Israel.” (Ezra 6:22)

God often intervenes in the thinking of people around true believers. It has happened long ago, and it happens today. God influenced king Darius to assist the Israelites in the rebuilding of their place of worship. Darius spared no resource in assisting the displaced people of God. He decreed, “Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God: the cost is to be paid to these people, in full and without delay, from the royal revenue, the tribute of the province Beyond the River.” (Ezra 6:8).

The heart of king Darius was so moved to help the Israelites that he also put words in his edict that warned those who might resist their work. He wrote, “Furthermore, I decree that if anyone alters this edict, a beam shall be pulled out of the house of the perpetrator, who then shall be impaled on it. The house shall be made a dunghill:” (Ezra 6 11). There is something about the Marine in me that admires the determination of king Darius to see God’s work done without interference.

All said and done, God still works through the hearts of the people over us and around us believers, in order to help us. All we have to do is keep believing, keep loving, and remain determined in building God’s spiritual house, that spiritual house not made with human hands, eternal in the heavens.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Today we remember James Hanington and the Martyrs of Uganda, October 29, 1885) and their information may be found at: James Hannington & His Companions

Let us pray: (BCP p. 825)

O God, in the course of this busy life, give us times of refreshment and peace; and grant that we may so use our leisure to rebuild our bodies and renew our minds, that our spirits may be opened to the goodness of your creation; through Jesus Christ our Lord. Amen.

Pondering for Tuesday, October 28, 2025

Daily Office Readings for Tuesday of Proper 25: Year 1

Morning, Psalm 45; Evening, Psalms 47 and 48;
Ezra 5:1 to 17; Revelation 4:1 to 11; Matthew 13:1 to 9:

“Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with earslisten!” (Matthew 13: 8 and 9)

I think what we are supposed to listen to with our ears is that our hearts and minds should be like the good soil. I have never heard it preached this way, “We are to be the good dirt.”

We must notice that all the seed is the same and therefore good. What really matters is where it lands. These seeds are like the gifts of God and faith in God, given to us to bring forth a harvest pleasing to God.

But like the diverse terrain upon which some of the good seed falls, some of us are not conducive to making the most of God’s gifts to us. Some of us are too shallow and provide no foundation for our faith and gifts. Some of us are too occupied with worldliness to make good use of God’s gifts to us, which would actually make the world we are transfixed by a better place. Some of us misuse our gifts for personal gain thus let our gifts go as if taken away by the birds.

But some of us, too few of us, actually receive and make good use of God’s good gifts and so, make our world a better place for all who dwell therein. May we all strive to be this good dirt.

Today we remember Simon and Jude, Apostles (October 28, NT) and their information may be found at: St. Simon and St. Jude

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: A Prayer of Self-Dedication (BCP p. 833)

Almighty and eternal God, so draw our hearts to thee, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly thine, utterly dedicated unto thee; and then use us, we pray thee, as thou wilt, and always to thy glory and the welfare of thy people; through our Lord and Savior Jesus Christ. Amen.

Pondering for Monday, October 27, 2025

Daily Office Readings for Monday of Proper 25: Year 1

Morning, Psalm 41 and 52; Evening, Psalm 44;
Zechariah 1:7 to 17; Revelation 1:4 to 20; Matthew 12:43 to 50:

“When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting-place, but it finds none. Then it says, “I will return to my house from which I came.” When it comes, it finds it empty, swept, and put in order. Then it goes and brings along seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first. So will it be also with this evil generation:” (Matthew 12: 43 to 45).

Our Lord Jesus speaks of various evil spirits that will inhabit us should they find a vacancy in us. They can be driven out, but if we don’t work at finding worthwhile good spirits to make a home in us, the evil spirits will return and be even worse.

It seems we humans are made to be led by one kind of spirit or another. All spirits, or longings, make themselves manifest in us by the way we think, our attitudes towards others, and our charitable, or self –serving greed. We have a few choices.

The only choice we do not have is to stay void of any spirit at all. Every person I have ever met pushes towards some desire, the good or the bad. When I say good, I include everything from studying birds, or the universe, or medicine, or theology, or anything godly that keeps us occupied with learning that may help or inform others in a good way. When I say bad, it tends to be all practices that bring harm, hurt or death to our neighbor. The bad practices may include, but are not limited to, identity theft, the illicit sell of drugs, any desire of trying to take something that does not belong to us, and any harm we wish to have done to others, even in the name of so-called justice.

We need to monitor our emotions and desires. Are they good or bad? If accomplished, will the spirit of our desires bring others wholeness; or new helpful information; or a way to start their own search for goodness? We must “be” those we are in any kind of relationship with. Any notion in us that has us to not care about our neighbor is the manifestation of an evil spirit that is lurking around looking for a vacancy. We must fill our desires with ambitions that build up our neighbor and our Church. Good and positive spirits do not have to appear religious but will still have a charitable and loving outcome.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 355)

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

Pondering for Sunday, October 26, 2025

Eucharistic Gospel Reading for Sunday of Proper 25: Year C

Luke 18:9 to 14:

“The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector.” (Luke 18: 11)

I think we all ought to thank God all the time. I believe in saying “Thank You Jesus” as often as I realize something good has just happened to me. I Thank Jesus that I have only two Commandments rather than the 613 from the Hebrew Testament, or even 10, as in the Ten Commandments. Two is much easier. To love God, and to love my neighbor, you.

Jesus’ two Commandments however require me to love God with all that I am and to love my neighbor as myself. One does not love neighbor as self, and then be thankful that he is not his neighbor. I ponder further that it is not so much that one is not his neighbor, but that he has, and continues to exercise, a pious discipline in his life, that his neighbor has so far, not learned.

This story like the one about Mary and Martha (Luke 10:38 – 42), makes us realize that we are both /and; and not either/or. So let’s look at each man and see the good in each.

The Tax collector of antiquity is a victim. He, in many cases, is a man of low standing in the community even before he’s made a tax collector. Often he is fatherless and handed over to the local Roman authorities for the purpose of collecting the tax. While it is not his choice, he is hated by his native Israelite brethren as a participant and collaborator with Rome against his own people.

The Pharisee, afforded opportunity beyond his own doing, lives a religious life, keeping the tithe, fasting, praying, and yes, paying the tax. We need people like the Pharisee still. We need people who pray, who set aside money to take care of the needy in charitable giving to the Church, and other charitable organizations as well as paying taxes. We should not look down on the discipline of the Pharisee. But we must be cautioned about his holier- than- thou attitude regarding his neighbor.

Both men teach two very important lessons. First, we should be thankful for what we are able to do in worship to God without looking down on those who either cannot, or have as yet not been able to reach a better level of discipline. And second, we all need to recognize our own short-comings and ask God for mercy and forgiveness. And this mercy is necessary somewhere for all of us. We are both of these two men at varying levels, certainly not either/or.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: Proper 25 The Sunday closest to October 26 (BCP p. 235)

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Pondering for Saturday, October 25, 2025

Daily Office Readings for Saturday of Proper 24: Year 1

Morning, Psalms 30 and 32; Evening, Psalms 42 and 43;
Ezra 4:7 and 11 to 24; Philemon 1 to 25; Matthew 12:33 to 42:

“My soul is athirst for God, athirst for the living God; when shall I come to appear before the presence of God?” (Psalm 42:2)

While all the readings for today have good messages of sound ministry, sometimes I find that the words in a Psalm more readily resonate with me. Verse 2 of Psalm 42 speaks of how my soul longs for the Lord. My cloaked or veiled soul is struggling to be in the presence of God. But as my soul approaches the Holy Presence of God, it brings the rest of me with it. This makes me nervous.

My day to day life is not perfect. I sometimes do stupid stuff, stuff I regret. My life during this time is the daytime of my life. And at my passing, I will enter my nighttime. This understanding makes me ponder about verse 10 of Psalm 42: “The Lord grants his loving-kindness in the daytime; in the night season his song is with me, a prayer to the God of my life.” (Psalm 42: 8 or 10 Depending on Translation)

Most days I play and sing hymns to my God. These hymns go to bed with me every night. I keep this discipline as it feeds my soul. My soul that is athirst for God, athirst for the living God. I can often feel the heaviness of my soul. It might even cause a rise in my blood pressure. I too ask myself, “Why are you so full of heaviness, O my soul? and why are you so disquieted within me?” (Psalm 42: 14) May my soul, as it speaks to God, it also struggles to make me behave and live the most godly life I can.

So, as we try to listen to God, It might be good to listen to our souls as they try to bring us to God. After all, God has given us our souls as the God-spark which guides us along right pathways for His Namesake, (Psalm 23). My advice to all is to: “Put your trust in God; for I will yet give thanks to him, who is the help of my countenance, and my God.” (Psalm 42: 15)

Today we remember Dorcas (Tabitha) of Joppa, Co- worker with the Apostles, (October 25 NT) and her information may be found at: Tsbitha (Dorcas) of Joppa

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (The Collect for Saturdays BCP p. 99)

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Pondering for Friday, October 24, 2025

I’m back with my new laptop.

Daily Office Readings for Friday of Proper 24: Year 1

Morning, Psalm 31; Evening, Psalm 35;
Ezra 3:1 to 13; 1^st Corinthians, 16:10 to 24; Matthew 12:22 to 32:

“When the builders laid the foundation of the temple of the Lord, the priests in their vestments were stationed to praise the Lord with trumpets, and the Levites, the sons of Asaph, with cymbals, according to the directions of King David of Israel; and they sang responsively, praising and giving thanks to the Lord, ‘For he is good, for his steadfast love endures for ever towards Israel.’ And all the people responded with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid.” (Ezra 3: 10 and 11)

This brick and mortar foundation reminds me of my spiritual foundation which was laid in me in my early elementary school years at Saint Vincent de Paul Catholic School. The Sisters there spoke of the steadfast love of God that endures forever. I remember liking and needing that very much.

The priests and the sisters dressed everyday in their vestments and in fact did station themselves at designated points throughout the school awaiting our arrival every day. This spiritual foundation would not be realized until I reached my late twenties. So while a spiritless edifice was built on top of my spiritual foundation, the spiritless edifice crumbled over time because of bad decisions, but the foundation held strong. It is of the utmost importance to have a strong spiritual foundation established at a young age.

It was not my parents that built my spiritual foundation, but rather the priests and sisters of St Vincent. I had some sad moments at this school as well; there was unfair treatment of me first, and then my sister later, as she caught up with me during my repeat of second grade. But the love of the sisters and the priests far over shadowed the cruelty of the one lay teacher who I found out later, didn’t care for my mother and made my sister and me her way of revenge.

At a point later in my life when my first marriage was failing, I asked a friend about seeing a priest. He told me that I could talk to his priest. I informed him that he was not catholic and therefore could not have a priest. He said, “follow me.” He took be to St. Anne’s Episcopal Church where I was eventually baptized. I did not know of priest outside of Roman Catholicism, and now, ironically, I am one. There is nothing more important than establishing a strong spiritual foundation in our children. Such as this happened to me and I am eternally thankful.

Today we remember Hiram Hisanori Kano, Priest, October 24, 1988) and his information may be found at: Hiram Hisanori Kano.

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom.

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Care of Children (BCP p. 829)

Almighty God, heavenly Father, you have blessed us with the joy and care of children: Give us calm strength and patient wisdom as we bring them up, that we may teach them to love whatever is just and true and good, following the example of our Savior Jesus Christ. Amen.

Pondering for Wednesday, October 22, 2025

Morning, Psalm 38; Evening, Psalm 119:25 to 48;
Lamentation 2:8 to 15; 1^st Corinthians 15:51 to 58; Matthew 12:1 to 14:

“Listen, I will tell you a mystery! We will not all die,but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed:” (1^st Corinthians 15: 51 and 52).

I know Paul is talking about the rising to life again in Christ Jesus. However, there is also a mystery in the change we go through when enlightened by sitting through thoughtful prayer with believers around the subject of Church mission.

In our Book of Common Prayer, page 855, the question is asked “What is the mission of the Church? The answer: “The mission of the Church is to restore all people to unity with God and each other in Christ.”

Paul says to the people of Corinth that while the dead will be raised imperishable, we, will be changed! Restoring people back to God and each other is tricky work.

If we ask, how we will be changed? I think the answer is, we will die to our old selves and be changed into the true loving servants that God in Christ Jesus wants us to be. It is not about making the needy need us; it is about us making them to be not needy. And then, for me at least, it is about more dialogue to get them to some kind of place of independence through education and training. I am reminded of the old saying, “Give a man a fish and you feed him for today; teach a man to fish and you have fed him for life.” To this I add, that I must first ask him what his way of fishing might look like. That is, how might he think himself best suited to participate in community, vocationally? Then I am best able to find the resources to get him “fishing” better.

The key is dialogue. Then, as Paul says, “in the twinkling of an eye,” the person once thought dead to society will be transformed. He or she will have dignity again. And he or she will have it in this life, fed for life, before that last trumpet will sound. Thank You Lord Jesus.

A note to my readers: I have purchased a new laptop. I am turning this one in so that information may be transferred to the new one. This is going to cause some away time from my public pondering. As soon as I have the new laptop up and running I will be back with you. It shouldn’t be more than a day of two. I will miss you.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 826)

Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.

Pondering for Tuesday, October 21, 2025

Daily Office Readings for Tuesday of Proper 24; Year 1

Morning, Psalm 26 and 28; Evening, Psalm 36 and 39:
Lamentations 1:1to12; 1^st Corinthians 15:41 to 50; Matthew 11:25 to 30:

“It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, ‘The first man, Adam, became a living being’; the last Adam became a life-giving spirit. But it is not the spiritual that is first, but the physical, and then the spiritual.” (1^st Corinthians 15: 44 to 46)

Paul shares with us what he presents as facts; that is, if there is a physical body then there is a spiritual body attached to it. Really? He says, “in fact,” our physical bodies are first and then we get the spiritual bodies or presence. Do animals have a spiritual presence as well? I don’t know. Do all people have a spiritual presence? I don’t know that either.

What I do know is that when I meditate quietly and alone, I feel the presence of the Other, the Holy Other! Maybe this is where mystics and contemplatives enjoy a richer spirituality than the less meditative personas. The truth is however, we all, as humans, can receive this. It is said of Evelyn Underhill, Twentieth century Theologian and Mystic (June 15,1941), that her “most valuable contribution to spiritual literature must surely be her conviction that the mystical life is not only open to a saintly few, but to anyone who cares to nurture it and weave it into everyday experience:” (Great Cloud of Witnesses for June 15).

If we study Paul’s and Underhill’s teachings, any of us can make use of our spiritual bodies now. Yes, we were given our physical bodies first. But, being Baptized into the Death and Resurrection of our Savior Jesus Christ, we also have our spiritual bodies. Both Paul and Evelyn were followers and learners of our Lord Jesus. So are we as Christians of today. Too many Christians ascribe meditation and mysticism to Mid-Eastern and Far Eastern faith traditions. We Christians have a contemplative tradition handed down to us from our Lord Jesus as He Himself often went to a quiet place to pray.

These mornings and evenings whenever I can, I make time to be with my Lord and God. I breathe deeply and slowly, and relax into the spiritual comfort of my own spirit and the Holy Spirit of my Creator. Thank You Lord Jesus. Wherever you are, settle down into some quiet time and be still, and know yourself, as explained by Pierre Teilhard de Chardin, who said we are, “to be a spiritual being who is also learning to be the human animal.”

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:

Oh God, through Whose eternal Spirit brought all life into being, visit with us as we seek You in our times of prayer and meditation. Give us, we pray, a foretaste of that heavenly abode where the faithful return to You and live in love for all eternity. Amen.

Pondering for Sunday, October 19, 2025

The Gospel Eucharistic Reading for Sunday of Proper 24: Year C

Luke 18:1-8

“And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?” (Luke 18: 7 – 8)

This parable is so much like the parable about the man who received guest but with nothing to feed them. He went to his neighbor’s door at midnight and knocked and asked for something to feed his guests. At first the neighbor refused and said that he and his children had gone to bed. But Jesus says that because the man in need is persistent he will get up and give him whatever he needs. (Luke 11: 5 – 8) We humans are hard wired to give in to requests. It is perhaps in this way that we are created in God’s Image.

We humans are also hardwired to transmit to God any distress we might be experiencing, particularly when we are moved to crying. God’s ears hears tears. Crying is praying regardless of what the person who is crying thinks in terms of what he or she believes. Our souls believe.

I think intentional prayer is a state of being. Inwardly we may ask ourselves “what is my life all about?” What does God want of me? We have fancy words for this kind of seeking. We call it discernment, or a calling. We ask what our “call” is in this life. But we also ask for our needs to be filled. All of us stand in the need of prayer. And all of us stand in the need to pray continually.

We may not want to admit it, but we are born to beg. Like the parable about the unjust judge and the woman seeking justice, God wants to hear our requests. If we are begging God for something, it means that we at least believe in God. If we persist in our faith-wrestle with God, God gives in just as God did with Jacob and renamed him Israel. (Genesis 32:22 to 30)

So when the Son of Man comes, will he come as a result of prayer, prayer brought on by faith? Because you see, the genesis (the birth) of intentional prayer is faith. Therefore, where there is prayer there already has to be faith; even if we are unaware of it.

We can have faith and yet not pray. But if we pray it is evident that we believe, and therefore have faith. And it is through that very faith that we pray. Jesus wants to know if we will have faith when he comes- when he comes to answer our prayers. You are people of faith. Therefore, pray, and pray always.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: Proper 24 The Sunday closest to October 19 (BCP p. 235)

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.