Tag: faith

Daily Office Readings for Saturday of the 2^nd Week in Lent: Year 2

Morning, Psalm 75 and 76; Evening, Psalm 23 and 27;

Genesis 43:16 to 34; 1^st Corinthians 7:10 to 24; Mark 5:1 to 20:

“O tarry and await the Lord’s pleasure; be strong, and he shall comfort your heart; wait patiently for the Lord.”

Waiting for the Lord is not easy. When we realize that God is never concerned about time because God is outside of time. We, on the other hand, have a beginning and an end. And we are nervous about how we are going to do this or that, before it’s too late.

I think Moses at the edge of the Red Sea with the freed Israelites (Exodus 14), is the story I think about most often. In that Exodus situation, God comes to Moses and works with him to both get the Israelites across the sea as well as destroying Pharoh’s army. God wins all the time, but when?

I try to maintain my connection with God through prayer and meditation. I need to be more like Moses and remind those with me who are also waiting, to “Wait patiently for the Lord.”  God, who created time, can stop time, or speed up our movement to meet what ever we need. God’s Will, will be done, on earth, as it is in heaven.

Today we remember Perpetua and Felicity, Martyrs at Carthage (March 202) and their information may be found at:  Perpetua & Her Companions.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For Guidance (BCP p. 832)

Direct us, O Lord, in all our doings with thy most gracious favor, and further us with thy continual help; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally, by thy mercy, obtain everlasting life; through Jesus Christ our Lord. Amen.

Morning, Psalm  71; Evening,  Psalm 74;
Genesis 42:29 to 38; 1^st Corinthians 6:12 to 20; Mark 4:21 to 34:

“He did not speak to them except in parables, but he explained everything in private to his disciples.” (Mark 4: 34)

I am a mentor of “Education for Ministry” (EfM), a four year study of Old Testament, New Testament, Church History, personal theology; and Theological Reflection (TR) for all four years.  We mentors of EfM are also disciples of Christ, not to be confused with the denomination of the same name. For our annual training we gather at various retreat centers as Episcopalians to have everything explained to us in a closed community (private). It is wonderful to be with like minded servants of our Lord while finding and developing more meaningful ways to mentor people of faith into knowing Christ.

The TR of EfM assists us in examining our troubling situations and moves us to resolve problems in ways that helps us apply our lives in more Christ-like ways. When life brings unexpected and troubling events into our lives it becomes necessary to come together in community where we can prayerfully and intimately resolve them. I believe TR is something all people of faith should seek as it has us to go deeper into our individual feelings.  It is inside our own hearts and minds that we meet Jesus in private, and all is explained. 

To find out more about EfM see  https://theology.sewanee.edu/education-for-ministry//

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For Schools and Colleges (BCP p. 824)

O Eternal God, bless all schools, colleges, and universities, and especially Education for Ministry at the University of the South at Sewanee, Tennessee, that they may be lively centers for sound learning, new discovery, and the pursuit of wisdom; and grant that those who teach and those who learn may find you to be the source of all truth; through Jesus Christ our Lord. Amen.

Daily Office Readings for Wednesday of the 2^nd Week of Lent: Year 2

Morning, Psalm 72; Evening, Psalm 119:73 to 96;

Genesis 42:18 to 28; 1^st Corinthians 5:9 to 6:8; Mark 4:1 to 20:

“Do you not know that we are to judge angels—to say nothing of ordinary matters? If you have ordinary cases, then, do you appoint as judges those who have no standing in the church?” (1 Corinthians 6: 3 – 4)

I believe that people who are regular church attendees make the best police persons, military personnel, lawyers and judges. There should always be some kind of community moral compass in place and activated in such work as police, the military and the judicial system. 

Humane treatment and decency should always be at the forefront of all public service or conflict. People that do such work should come from a community of faith. I don’t believe such a faith community has to be Christian.  But it should be a community whose beliefs recognize the godly value of all people regardless of ethnicity, religion, nationality, language, or sexual orientation.  Yes, we must appoint or elect judges to make decisions about how to proceed in terms of what to do about offenders. However, compassion must be given to people, even those who themselves show no compassion. Being tough on crime does not mean being hateful to those who are different or who have made mistakes or even those who show no desire to improve.

Preachers or priests, or imams, or rabbis, must be mindful of the message they plant in the hearts of their listeners, from whom such public servants are called.  We all have the same loving God.  We have found different ways to relate to and worship God.  But just as we look up to God, we must also look to our right and left at our neighbor and remember to love them through this same God. I agree with Saint Paul, I think our judges (and other public service providers and the military) should come from people who have an understanding of some kind of loving worship community. The religious leaders who plant the seeds of morality have a huge responsibility for making sure such seeds are loving and inclusive.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For Courts of Justice (BCP p.821)  

Almighty God, who sittest in the throne judging right: We humbly beseech thee to bless the courts of justice and the magistrates in all this land; and give unto them the spirit of wisdom and understanding, that they may discern the truth, and impartially administer the law in the fear of thee alone; through him who shall come to be our Judge, thy Son our Savior Jesus Christ. Amen.

Daily Office Readings for Tuesday of the 2^nd Week of Lent: Year 2

Morning, Psalms 61 and 62; Evening,  Psalm 68:

Genesis 42:1 to 17; 1^st Corinthians 5:1 to 8; Mark 3:19b to 35:

“And looking at those who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.” (Mark 3:35)

Our Lord Jesus is saying that those who come to God in the way he does, are also his family.  I have a huge biological family in Tennessee, but life paths and vocational calls have pulled me away from my Tennessee roots. One such vocational call is the Church.

It’s Church.  I have friends here in North Carolina who are not members of my Church; some are not members of any Church, but I still accept them as friends.  My “Church” family however shares with me our understanding of God in our lives, and the lives of our Parish community.

 For me, the good news about our Parish family is that we love providing Christian hospitality to all people.  Yes, while there may be individuals who some of us may have a problem with, however for the most part, all are welcome.  We don’t care about what others believe or don’t believe. Our Baptismal Covenant requires us to “seek and serve Christ in all persons, loving our neighbor as ourselves and to strive for justice and peace among all people, and to respect the dignity of every human being; (BCP 305). To all this (and more), we answer “I will with God’s help.” 

My Pondering is from the Episcopal Church perspective.  I don’t apologize for that.  I have found spiritual family in this Church and in my particular Parish.  Our past Presiding Bishop, The Most Reverend Michael Curry, says that “we are the Episcopal path of the Jesus movement.” There are many paths, but this path best suits me. I believe everybody should have a worship family of some kind.  Even if you say you believe in little green frogs, fine, but if you do, you should be found down by the pond every now and then.

Today we remember John and Charles Wesley, re-newers of the Church (March 3, 1791) and their information may be found at:  John & Charles Wesley

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Parish (BCP p. 817)

Almighty and everliving God, ruler of all things in heaven and earth, hear our prayers for this parish family. Strengthen the faithful, arouse the careless, and restore the penitent. Grant us all things necessary for our common life, and bring us all to be of one heart and mind within your holy Church; through Jesus Christ our Lord. Amen.

Eucharistic Gospel Reading for the Second Sunday of Lent: Year A

John 3:1-17

“He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” (John 3:2)

Why then do we need to go any further?  If we can see clearly that someone is doing things that only a person whom God is working through, can do, why ask any further questions regarding proofs?  And if God is the source of the “what,” that is being done, we already know the answer to why.  It is because, God loves us.

Nicodemus comes to our Lord Jesus “by night.”  This darkness of night may also allude to his ignorance. He comes to Jesus in his not-knowing and his not believing even though, self-admittedly he says “we know that you are a teacher who has come from God.”  Nicodemus and his cohorts do regard Jesus, knowing, as he says, “for no one can do these signs that you do apart from the presence of God.”  Some theologians will say it is not about doing.  But even Nicodemus recognizes the signs that Jesus is “doing.”  But the doing is from God. Yes, God made us human being not human doing, I have said this many times.  Our good doing however must come from God acting through us, using our hands and feet and minds and words to the glory of God.

God is God of heaven and earth. Nicodemus (and many of us today) ought to know this.  Jesus tells of things earthly and heavenly.  And he says, “If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?” (John 3:12).  Our Lord Jesus’ mission is to save the world.  Perhaps the most famous statement in the New Testament is John 3:16; “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” Our Lord Jesus makes us aware of an invitation from God to live joyfully in eternity to have life and have it abundantly.  We do this by believing.  But believing in this sense means action, it means living out our lives in truth and love. 

I really liked the words of the Reverend Helen Van Koevering, rector of Saint Raphael the Archangel Episcopal church in Lexington, Kentucky as she writes in Forward Day by Day for (March 8, 2020), “When we follow Jesus we learn to respond to life with Generosity, Reconciliation, Acceptance, Compassion, and Encouragement “GRACE.”  Thank you Helen.

Being our Lord Jesus’ hands and feet and mouth and mind is more than just saying what we believe; we must demonstrate what we believe through acts of caring, hospitality, and doing for others, putting others before ourselves.  In living this way, we accept the invitation from God to join the company of heaven in eternal life as promised by God.  For those who believe and live it out in godly ways may not perish but have eternal life.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: Second Sunday in Lent (BCP p. 218)

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Daily Office Readings for Friday after the First Sunday of Lent: Year 2

Morning, Psalms 40 and 54; Evening, Psalm 51;

Genesis 40:1 to 23; 1^st Corinthians 3:16 to 23; Mark 2:13 to 22:

“Now John’s disciples and the Pharisees were fasting; and peoplecame and said to him, ‘Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?”  (Mark 2:18)

I can still remember my parents asking me if my friends went and jumped off a cliff, would I do it too?  Peer pressure and new fads and even old traditions sometimes should be called into question.

 Because “it has always been done that way” doesn’t mean it should always be done that way. Everybody does something a certain way and too often it becomes expected that all must do it the same way.  This moves into the food we eat, the clothes we wear, and all other social and cultural trends we are “peered” into. There is something to be said for “dare to be different.”  This is especially true if one has set down and really thought about habits and practices.  In our Episcopal Church, Holy Communion used to be a once or twice a month tradition before the 1979 Book of Common Prayer. After that, and ever since, every Sunday is considered the Feast Day of our Lord.  Wasn’t it always?  In this Gospel reading of Mark, Levi (Matthew) is invited to “follow” Jesus.  He did.  He quit what he had always done to do the Lord’s work.  When opportunity knocks…

Enough cannot be said about pondering over decisions before acting.  Let us again review Blaise Pascal who said, “All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”  I would say then, that after pondering over a practice (or anything), all activities around the practice may also have to change as well.  My morning ponderings and daily exercise program require me to rise early in the morning.  Therefore, I have had to adjust my sleep habits in order to accommodate this schedule.  In this same Gospel reading for today our Lord Jesus says, “And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins”  (Mark 2:22).  My new wine of blogging and working out would not work in the old wineskin of going to bed at 10 or 11 pm. There are adjustments to adjustments.

Today we remember George Herbert, Priest and Poet (February 27, 1633) and his information may be found at:  George Herbert

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Future of the Human Race (BCP p. 828)

O God our heavenly Father, you have blessed us and given us dominion over all the earth: Increase our reverence before the mystery of life; and give us new insight into your purposes for the human race, and new wisdom and determination in making provision for its future in accordance with your will; through Jesus Christ our Lord. Amen

Daily Office Readings for Tuesday of the First Week of Lent: Year2

 Morning, Psalm 45; Evening, Psalms 47 and 48:
Genesis 37:12-24; 1^st Corinthians 1:20 to 31; Mark 1:14 to 28:

“Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth.” (1^st Corinthians 1:26)

Paul must have been looking into the future, and at me, when he wrote these words. In school, I was not wise by human standards, I am not powerful or of noble birth. And yet, I discern a real sense of God’s call on my life.

When I look at God’s call in the Bible, I realize that there are certain characteristics that such a call consists of.  We have many calls from God in scripture: Abraham, Debra, Rebecca, Moses, Elijah, Amos, Mary, Mary Magdalene, John the Baptist, and Paul, only to name a very few. There are many more in the Bible and a great many more beyond the Bible. God calls both male and female.  In every case, there are human risks involved, even human, or mortal death.

God’s call is inconvenient, untimely, cost money, and is always for the benefit of others, not the one called. If you see these things in what you think is a call from God, then, I believe it really is a call from God.  But know this, you can’t really lose. God will keep you in eternity no matter what happens to you. God wins every time.

Today we remember Matthias the Apostle (February 24 NT), and his information may be found at:  St. Matthias the Apostle

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For all Christians in their vocation (BCP p. 256)

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers, which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.