Pondering for Friday, March 6, 2026

Daily Office Readings for Friday of the Second Week of Lent: Year 2

Morning, Psalms 95; and 69: ; Evening, Psalm 73;

 Genesis 43:1 to 15; 1st Corinthians 7:1 to 9; Mark 4:35 to 41:

“Let us come before his presence with thanksgiving, and raise a loud shout to him with psalms. (Psalm 95:2)

Psalm 95 is the Venite. It is often sung or said in the opening of Morning Prayer. Today however, it is the eve of our Sabbath day that allows us the time to prepare for the Sabbath’s Morn. So, in our eve this evening, we prepare to receive tomorrow, Saturday, as a gift from God.

Friday evening is particularly special for me. As the labors of a worship service are work for those of us who organize and conduct it, we bring all of that to a halt.  I think it is good that we Christians worship on Sundays, the first day of the week. And the time to prepare for such worship is Friday morning and days before it, and again late Saturday evening, after our Sabbath time.  Abraham Joshua Heschel says in his book, “Sabbath,” the Sabbath is a gift from God and we should appreciate it and honor it.  So, I don’t think, as a matter of regular practice, even the work of worship should be done on the Sabbath morning. The Sabbath should be of day of comfort and meditation and perhaps some individual or small group reflective study or pondering.

There are some exceptions to this. First responders, the military, hospital and prison staff, must make allowances for the Sabbath. But even they should be afforded at least every other Sabbath to enjoy this gift from God.  Jesus reminds us that the Sabbath was made for humanity, not humanity for the Sabbath (Mark 2:27). Jesus himself maintained a Sabbath retreat of prayer and teaching.

Let us, as family and friends, come before the Lord with thanksgiving on the Sabbath and then also prepare to come before the Lord late Saturday evening and finish up our details for Sunday Morning corporate community worship, and raise a loud shout to God with Psalms.

God created all that is, and in the Gospel according to John, nothing came into being that didn’t come through him. You and I were literally prayed into being. And therefore, all of us are people who came into being as a response to God’s prayerful words of, “Let there be…” “And it was so.”

Today we remember William W. Mayo and Charles Menninger, and both their sons, Pioneers in Medicine, (1911 and 1953, respectively, and their information may be found at:  William Mayo, Charles Menninger & Sons

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

While today is still Friday, the Collect for Saturday is a good preparatory prayer for what is about to come.  Let us pray: (The Collect for Saturdays BCP p. 99)      

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Pondering for Thursday, March 5, 2026

Morning, Psalm  71; Evening,  Psalm 74;
Genesis 42:29 to 38; 1st Corinthians 6:12 to 20Mark 4:21 to 34:

“He did not speak to them except in parables, but he explained everything in private to his disciples.” (Mark 4: 34)

I am a mentor of “Education for Ministry” (EfM), a four year study of Old Testament, New Testament, Church History, personal theology; and Theological Reflection (TR) for all four years.  We mentors of EfM are also disciples of Christ, not to be confused with the denomination of the same name. For our annual training we gather at various retreat centers as Episcopalians to have everything explained to us in a closed community (private). It is wonderful to be with like minded servants of our Lord while finding and developing more meaningful ways to mentor people of faith into knowing Christ.

The TR of EfM assists us in examining our troubling situations and moves us to resolve problems in ways that helps us apply our lives in more Christ-like ways. When life brings unexpected and troubling events into our lives it becomes necessary to come together in community where we can prayerfully and intimately resolve them. I believe TR is something all people of faith should seek as it has us to go deeper into our individual feelings.  It is inside our own hearts and minds that we meet Jesus in private, and all is explained. 

To find out more about EfM see  https://theology.sewanee.edu/education-for-ministry//

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For Schools and Colleges (BCP p. 824)

O Eternal God, bless all schools, colleges, and universities, and especially Education for Ministry at the University of the South at Sewanee, Tennessee, that they may be lively centers for sound learning, new discovery, and the pursuit of wisdom; and grant that those who teach and those who learn may find you to be the source of all truth; through Jesus Christ our Lord. Amen.

Pondering for Wednesday, March 4, 2026

Daily Office Readings for Wednesday of the 2nd Week of Lent: Year 2

Morning, Psalm 72; Evening, Psalm 119:73 to 96;

Genesis 42:18 to 28; 1st Corinthians 5:9 to 6:8; Mark 4:1 to 20:

“Do you not know that we are to judge angels—to say nothing of ordinary matters? If you have ordinary cases, then, do you appoint as judges those who have no standing in the church?” (1 Corinthians 6: 3 – 4)

I believe that people who are regular church attendees make the best police persons, military personnel, lawyers and judges. There should always be some kind of community moral compass in place and activated in such work as police, the military and the judicial system. 

Humane treatment and decency should always be at the forefront of all public service or conflict. People that do such work should come from a community of faith. I don’t believe such a faith community has to be Christian.  But it should be a community whose beliefs recognize the godly value of all people regardless of ethnicity, religion, nationality, language, or sexual orientation.  Yes, we must appoint or elect judges to make decisions about how to proceed in terms of what to do about offenders. However, compassion must be given to people, even those who themselves show no compassion. Being tough on crime does not mean being hateful to those who are different or who have made mistakes or even those who show no desire to improve.

Preachers or priests, or imams, or rabbis, must be mindful of the message they plant in the hearts of their listeners, from whom such public servants are called.  We all have the same loving God.  We have found different ways to relate to and worship God.  But just as we look up to God, we must also look to our right and left at our neighbor and remember to love them through this same God. I agree with Saint Paul, I think our judges (and other public service providers and the military) should come from people who have an understanding of some kind of loving worship community. The religious leaders who plant the seeds of morality have a huge responsibility for making sure such seeds are loving and inclusive.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For Courts of Justice (BCP p.821)  

Almighty God, who sittest in the throne judging right: We humbly beseech thee to bless the courts of justice and the magistrates in all this land; and give unto them the spirit of wisdom and understanding, that they may discern the truth, and impartially administer the law in the fear of thee alone; through him who shall come to be our Judge, thy Son our Savior Jesus Christ. Amen.

Pondering for Tuesday, March 3, 2026

Daily Office Readings for Tuesday of the 2nd Week of Lent: Year 2

Morning, Psalms 61 and 62; Evening,  Psalm 68:

Genesis 42:1 to 17; 1st Corinthians 5:1 to 8; Mark 3:19b to 35:

“And looking at those who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.” (Mark 3:35)

Our Lord Jesus is saying that those who come to God in the way he does, are also his family.  I have a huge biological family in Tennessee, but life paths and vocational calls have pulled me away from my Tennessee roots. One such vocational call is the Church.

It’s Church.  I have friends here in North Carolina who are not members of my Church; some are not members of any Church, but I still accept them as friends.  My “Church” family however shares with me our understanding of God in our lives, and the lives of our Parish community.

 For me, the good news about our Parish family is that we love providing Christian hospitality to all people.  Yes, while there may be individuals who some of us may have a problem with, however for the most part, all are welcome.  We don’t care about what others believe or don’t believe. Our Baptismal Covenant requires us to “seek and serve Christ in all persons, loving our neighbor as ourselves and to strive for justice and peace among all people, and to respect the dignity of every human being; (BCP 305). To all this (and more), we answer “I will with God’s help.” 

My Pondering is from the Episcopal Church perspective.  I don’t apologize for that.  I have found spiritual family in this Church and in my particular Parish.  Our past Presiding Bishop, The Most Reverend Michael Curry, says that “we are the Episcopal path of the Jesus movement.” There are many paths, but this path best suits me. I believe everybody should have a worship family of some kind.  Even if you say you believe in little green frogs, fine, but if you do, you should be found down by the pond every now and then.

Today we remember John and Charles Wesley, re-newers of the Church (March 3, 1791) and their information may be found at:  John & Charles Wesley

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Parish (BCP p. 817)

Almighty and everliving God, ruler of all things in heaven and earth, hear our prayers for this parish family. Strengthen the faithful, arouse the careless, and restore the penitent. Grant us all things necessary for our common life, and bring us all to be of one heart and mind within your holy Church; through Jesus Christ our Lord. Amen.

Pondering for Sunday, March 1, 2026

Eucharistic Gospel Reading for the Second Sunday of Lent: Year A

John 3:1-17

“He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” (John 3:2)

Why then do we need to go any further?  If we can see clearly that someone is doing things that only a person whom God is working through, can do, why ask any further questions regarding proofs?  And if God is the source of the “what,” that is being done, we already know the answer to why.  It is because, God loves us.

Nicodemus comes to our Lord Jesus “by night.”  This darkness of night may also allude to his ignorance. He comes to Jesus in his not-knowing and his not believing even though, self-admittedly he says “we know that you are a teacher who has come from God.”  Nicodemus and his cohorts do regard Jesus, knowing, as he says, “for no one can do these signs that you do apart from the presence of God.”  Some theologians will say it is not about doing.  But even Nicodemus recognizes the signs that Jesus is “doing.”  But the doing is from God. Yes, God made us human being not human doing, I have said this many times.  Our good doing however must come from God acting through us, using our hands and feet and minds and words to the glory of God.

God is God of heaven and earth. Nicodemus (and many of us today) ought to know this.  Jesus tells of things earthly and heavenly.  And he says, “If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?” (John 3:12).  Our Lord Jesus’ mission is to save the world.  Perhaps the most famous statement in the New Testament is John 3:16; “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” Our Lord Jesus makes us aware of an invitation from God to live joyfully in eternity to have life and have it abundantly.  We do this by believing.  But believing in this sense means action, it means living out our lives in truth and love. 

I really liked the words of the Reverend Helen Van Koevering, rector of Saint Raphael the Archangel Episcopal church in Lexington, Kentucky as she writes in Forward Day by Day for (March 8, 2020), “When we follow Jesus we learn to respond to life with Generosity, Reconciliation, Acceptance, Compassion, and Encouragement “GRACE.”  Thank you Helen.

Being our Lord Jesus’ hands and feet and mouth and mind is more than just saying what we believe; we must demonstrate what we believe through acts of caring, hospitality, and doing for others, putting others before ourselves.  In living this way, we accept the invitation from God to join the company of heaven in eternal life as promised by God.  For those who believe and live it out in godly ways may not perish but have eternal life.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: Second Sunday in Lent (BCP p. 218)

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Pondering for Saturday, February 28, 2026

Daily Office Readings for Saturday after the First Sunday of Lent: Year 2

Morning, Psalm 55; Evening,  Psalms 138 and 139:
Genesis 41:1 to 13
1 Corinthians 4:1 to 7Mark 2:23 to 3:6:

“Then he said to them, ‘The Sabbath was made for humankind, and not humankind for the Sabbath;” (Mark 2:27)

Most all Christians of today realize and understand that our Lord Jesus, as God Incarnate, came to us in the Hebrew (Jewish) culture. He lived and worshiped in that same tradition honoring its rich, and God-sanctioned rituals, including to Remember the Sabbath Day and keeping it Holy as Commanded by God. Jesus never changed that.

Today most of the world recognizes Saturday as the seventh day of the week. The seventh day is still the Sabbath Day. As Christians we worship on the first day of the week, Sunday.  This is a human construct given to us to remember that Sunday is the Day of Resurrection and which I believe was created to again distinguish a difference between Christians and Jews. Why? We are Judean Christians, Jesus Christ himself being a Jew.

As the elements of a worship service are indeed work for those who organize and conduct it, I think it is good to worship on Sunday, it is, after all, work.  Abraham Joshua Heschel says in his book, “Sabbath,” the Sabbath is a gift from God and we should appreciate it and honor it.  So I don’t think even the work of worship should be done on the Sabbath except for maybe in the  evening. The Sabbath Day should be a day of comfort and meditation and perhaps some individual or small group reflective study and pondering.  

And as far as we Christians are concerned, our Lord Jesus says in our Mark reading for today, “so the Son of Man is lord even of the Sabbath.’(Mark 2:28).

Today is our Sabbath gift from God. How are you honoring it?

Today we remember Anna Julia Haywood Cooper: Educator (1964) and her information may be found at:  Anna Julia Hayward Cooper

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: The Collect for Saturdays (BCP p. 99)       Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Pondering for Friday, February 27, 2026

Daily Office Readings for Friday after the First Sunday of Lent: Year 2

Morning, Psalms 40 and 54; Evening, Psalm 51;

Genesis 40:1 to 23; 1st Corinthians 3:16 to 23; Mark 2:13 to 22:

“Now John’s disciples and the Pharisees were fasting; and peoplecame and said to him, ‘Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?”  (Mark 2:18)

I can still remember my parents asking me if my friends went and jumped off a cliff, would I do it too?  Peer pressure and new fads and even old traditions sometimes should be called into question.

 Because “it has always been done that way” doesn’t mean it should always be done that way. Everybody does something a certain way and too often it becomes expected that all must do it the same way.  This moves into the food we eat, the clothes we wear, and all other social and cultural trends we are “peered” into. There is something to be said for “dare to be different.”  This is especially true if one has set down and really thought about habits and practices.  In our Episcopal Church, Holy Communion used to be a once or twice a month tradition before the 1979 Book of Common Prayer. After that, and ever since, every Sunday is considered the Feast Day of our Lord.  Wasn’t it always?  In this Gospel reading of Mark, Levi (Matthew) is invited to “follow” Jesus.  He did.  He quit what he had always done to do the Lord’s work.  When opportunity knocks…

Enough cannot be said about pondering over decisions before acting.  Let us again review Blaise Pascal who said, “All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”  I would say then, that after pondering over a practice (or anything), all activities around the practice may also have to change as well.  My morning ponderings and daily exercise program require me to rise early in the morning.  Therefore, I have had to adjust my sleep habits in order to accommodate this schedule.  In this same Gospel reading for today our Lord Jesus says, “And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins”  (Mark 2:22).  My new wine of blogging and working out would not work in the old wineskin of going to bed at 10 or 11 pm. There are adjustments to adjustments.

Today we remember George Herbert, Priest and Poet (February 27, 1633) and his information may be found at:  George Herbert

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Future of the Human Race (BCP p. 828)

O God our heavenly Father, you have blessed us and given us dominion over all the earth: Increase our reverence before the mystery of life; and give us new insight into your purposes for the human race, and new wisdom and determination in making provision for its future in accordance with your will; through Jesus Christ our Lord. Amen

Pondering for Tuesday, February 24, 2026

Daily Office Readings for Tuesday of the First Week of Lent: Year2

 Morning, Psalm 45; Evening, Psalms 47 and 48:
Genesis 37:12-24; 1st Corinthians 1:20 to 31Mark 1:14 to 28:

“Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth.” (1st Corinthians 1:26)

Paul must have been looking into the future, and at me, when he wrote these words. In school, I was not wise by human standards, I am not powerful or of noble birth. And yet, I discern a real sense of God’s call on my life.

When I look at God’s call in the Bible, I realize that there are certain characteristics that such a call consists of.  We have many calls from God in scripture: Abraham, Debra, Rebecca, Moses, Elijah, Amos, Mary, Mary Magdalene, John the Baptist, and Paul, only to name a very few. There are many more in the Bible and a great many more beyond the Bible. God calls both male and female.  In every case, there are human risks involved, even human, or mortal death.

God’s call is inconvenient, untimely, cost money, and is always for the benefit of others, not the one called. If you see these things in what you think is a call from God, then, I believe it really is a call from God.  But know this, you can’t really lose. God will keep you in eternity no matter what happens to you. God wins every time.

Today we remember Matthias the Apostle (February 24 NT), and his information may be found at:  St. Matthias the Apostle

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For all Christians in their vocation (BCP p. 256)

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers, which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Pondering for Monday, February 23, 2026

Daily Office Readings for Monday after the First Sunday of Lent: Year 2

Morning, Psalm 41 and  52; Evening,  Psalm 44;

Genesis 37:1 to 11; 1st Corinthians 1:1 to 19; Mark 1:1 to 13:

“Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locust and wild honey.” (Mark 1:6)

Now the locust pods of which John ate were a pod-bearing tree of the family that includes the honey locust, swamp locust, and carob, family: Leguminosae.  For many years I thought John was eating grasshoppers.  I used to love telling John the Baptist stories to children and hearing them say “yuk” at the thought of eating wild grasshoppers.  It wasn’t till I visited Israel that I learned that the locust pod with honey was what John was actually eating.  John was an outsider, and a vegetarian it seems.  He dressed rough even by the standards of his day.  What’s important about John the Baptist is that he emptied himself in order to create space for what God wanted. A cup or a glass or a bowl is no good to us if it’s full.  Only an empty vessel is good for holding the food or drink we need.

There were so many people of human power in John’s day that were full of themselves. And God knows who is receptive to the Word of God. Listen to the opening of chapter 3 of Luke again: “In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.”  (Luke 3: 1 – 2)

Notice that while so many were full of themselves with their human titles, John was away from all of that, living in the wilderness, free to go and announce the coming of our Lord Jesus.  The wilderness was not so far removed that the word of God could not reach him.  The same is true today.  Each, and every one of us should have some “alone” time.  Remember the quote from Blaise Pascal, “All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”  John sat quietly off to himself eating his sweet cereal and pondering about the Good News he was about to bring to the world, to us.  We must look past how his life was ended in human terms. We also must look beyond our own current wilderness and focus on the Good News from God.

Today we remember Polycarp, Bishop of Smyrna and Martyr, (February 23, 156) and his information may be found at:  Polycarp

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: A Prayer of Self-Dedication (BCP p. 832)

Almighty and eternal God, so draw our hearts to thee, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly thine, utterly dedicated unto thee; and then use us, we pray thee, as thou wilt, and always to thy glory and the welfare of thy people; through our Lord and Savior Jesus Christ. Amen.

Pondering for Sunday, February 22, 2026

Eucharistic Gospel Reading for the First Sunday of Lent: Year A

Matthew 4:1-11

“It is written.” (Matthew 4:1-11)      

Scripture reports that God writes the Ten Commandments to Moses for the freed Israelites, of which, the first four are about our relationship with God. The following six are about our relationship with one another. All of the laws are written and our lord Jesus responds with those written words about our relationship with God. We are to have the deepest love we can for God.

We Episcopalians, have been called the “People of the Book,” perhaps because of our fondness of our Book of Common Prayer (the BCP). There was a time when Confirmation classes required Confirmands to remember the Outline of Faith or the Catechism (p. 845 of the BCP). The Catechism is a series of questions and answers that covers the range of what Episcopalians are supposed to believe.  The bishop, when he or she comes on the big day of Confirmation, would ask the questions and the Confirmands would answer. The teaching priest would stand back nervously hoping the Confirmands would answer all, or most of them correctly.  Having some of it memorized today is still maybe not a bad thing.

Our Lord Jesus’ responses can also be reduced down to His twin commandments of Love the Lord your God with all your heart, and to love your neighbor as yourself.  This Commandment is reminiscent of the first part of the Jewish “Shema,” that is “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength” (Exodus 6:4-5).  And to this, our Lord Jesus adds “and love your neighbor as yourself.”  Personally, I like the words of the Gospel of John where our Lord Jesus says for us to love our Neighbor as He loved us.  And remember, He loved us all the way to the cross.  I like saying “I trust in the Creating Word through the Holy Spirit of the Incarnate Word, in whom we live and move and love and have our being, and to whom we must give an account.”  This is my personal creed.

So much is written that we could quote, especially in our times of challenge. Whether the source is the Bible or the Prayer Book, or a combination of both, or words that you have crafted for yourself as I have, latch onto something that will anchor you to right behavior as Jesus did. He said “it is written, and thus he thwarted evil.  Even if you write it, you will be able to say, “For, it is written.”  

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: First Sunday in Lent (BCP p. 218)

Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.