Pondering for Wednesday, June 18, 2025

Daily Office Readings for Wednesday of Proper 6: Year 1

Morning, Psalm 119:97-120; Evening,  Psalms 81 and 82;
1st  Samuel 2:12 to 26Acts 2:1 to 21Luke 20:27 to 40:

“Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection:” (Luke 20:36).

We humans so often try to project our own existence on life beyond our known world. We try to make God in our image rather than accept that some part of our existence is patterned after God. We also try to make our resurrected life like life on this side of the resurrection. It simply doesn’t work. We have to be open minded. For one thing, as Jesus points out to the Sadducees, we are done with the idea of death after our resurrection. Marriage too, like racism, war and money are all human constructs that don’t exist in that “next generation.”

There are two things that I believe about the resurrection. The first is that while we will not die again, we might tend to cease to exist if we can’t let go of human constructs that don’t work in heaven: that is, we will return to the nothingness from whence God brought us in the beginning.  The second is that there will be some accountability at our resurrection. This is why we should practice some sense of morality in this life. For me, it means giving all human constructs the lowest level of heavenly priority they deserve. It also means giving love the highest priority that it deserves; that Godly construct which eternally exist in the resurrection, that house not made with hands eternal in the heavens. 

My personal living creed is; “I trust in the Creating Word through the Holy Spirit of the Incarnate Word, in whom I live and move and love and have my being, and to whom I must give an account.”  Our lord Jesus says that at our resurrection we will be like angels and children of God, being children of the resurrection. I pray the crafters of Luke’s Gospel got this right. I am living my whole life in these words. Thank You Lord Jesus.

Today we remember Bernard Mizeki, Catechist and Martyr in Africa (June 18, 1896) and his information may be found at: http://www.satucket.com/ltionary/Bernard_Mizeki.htm.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 505)

Merciful God, Father of our Lord Jesus Christ who is the Resurrection and the Life: Raise us, we humbly pray, from the death of sin to the life of righteousness; that when we depart this life we may rest in him, and at the resurrection receive that blessing which your well-beloved Son shall then pronounce: “Come, you blessed of my Father, receive the kingdom prepared for you from the beginning of the world.” Grant this, O merciful Father, through Jesus Christ, our Mediator and Redeemer. Amen.

Pondering for Tuesday, June 17, 2025

Daily Office Readings for Tuesday of Proper 6: Year 1

Morning, Psalm 78:1 to 39; Evening, Psalm 78:40 to 72;
1st Samuel 1:21 to 2:11Acts 1:15 to 26Luke 20:19 to 26:

“So they watched him and sent spies who pretended to be honest, in order to trap him by what he said, so as to hand him over to the jurisdiction and authority of the governor. So they asked him, ‘Teacher, we know that you are right in what you say and teach, and you show deference to no one, but teach the way of God in accordance with truth.  Is it lawful for us to pay taxes to the emperor, or not?’  But he perceived their craftiness and said to them, ‘Show me a denarius. Whose head and whose title does it bear?’ They said, ‘The emperor’s.’ He said to them, ‘Then give to the emperor the things that are the emperor’s, and to God the things that are God’s:” (Luke 20: 20 to 25)

My history sources inform me that the use of coin money predates the appearance of our Lord Jesus by about five thousand years, that is, about the year five thousand B.C. There were, and are good reasons for money. Foods and other needed products have short shelf lives. Coin money maintained its serviceability for a long time, but not forever.  Money quickly became the great tool for the establishment of the rich and the poor – the haves and the have-nots. Money worked its way into our relationship with God, albeit without God’s approval.  God does not want our money.  God wants our hearts, our love.  Love then is what we should give to God. Even metal or plastic money is not eternal; but love is.  Thank You Lord Jesus.

Today we remember Marina the Monk, Monastic, 5th Century and her information may be found at: Marina the Monk.

We also remember Evelyn Underhill: Theologian and Mystic (15 JUNE 1941) “Evelyn Underhill’s most valuable contribution to spiritual literature must surely be her conviction that the mystical life is not only open to a saintly few, but to anyone who cares to nurture it and weave it into everyday experience, and also (at the time, a startling idea) that modern psychological theories and discoveries, far from hindering or negating spirituality, can actually enhance and transform it. Evelyn Underhill’s writings proved appealing to many, resulting in a large international circle of friends and disciples, making her much in demand as a lecturer and retreat director. She died, at age 65, in London on June 15, 1941:” (Great Cloud of Witnesses June 15).   I thank you Lord Jesus for Evelyn Underhill among us. Her information may be found at: Evelyn Underhill.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:

Help us Dear Lord to always use money for our common welfare and not as an idol that uses us. Help us to ensure we all have at least what we need but to Give to God our whole selves as taught by our Lord Jesus. Amen.

Pondering for Sunday June 15, 2025

Eucharistic Gospel Reading for Trinity Sunday: Year C

John 16:12-15

“Jesus said to the disciples, “I still have many things to say to you, but you cannot bear them now.” (John 16: 12)

God’s Wisdom may not be in us, but God’s love is in us. Many biblical writings report this; from Jeremiah 31:31-34, to what we have in Romans 5:5 for today.  God has already done this wonderful thing to bring us closer to God. We just have to rely on it and trust it. As the writings say, we have God’s love through the Holy Spirit. As we learned last week (Pentecost Sunday) the Holy Spirit of God has come among us. This Holy Spirit works through the gathered community, the Church. This is why we must come together, yes, as an organized religion.  Jesus did not say go and do your own thing, but rather, he said, “follow me.”

We are a creedal people.  My own personal creed is Trinitarian.  While I still adhere to the tenets of our Nicene Creed, I needed to fashion words that more closely articulate my personal theology. And, here it is, “I Trust in the Creating Word through the Holy Spirit of the Incarnate Word, in whom I live and move and love and have my being, and to whom I must give an account.”

I try to be intentional about worshiping God in spirit and truth. This was foretold by Jesus when he said, “Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks;” (John 4:23). Jesus prepares us to receive what he wants us to know, and then tells us only what we can handle at the time. “Jesus said to the disciples, “I still have many things to say to you, but you cannot bear them now.” Jesus will inform us of what we need to know, when we are ready.

This remembrance of Trinity Sunday informs us that God meets us where we are.  Some of us may need an All Powerful God to move the waters so that we can get to safety. We may need a companion God while on the road to Emmaus to break bread with us. Or, we may need the Great Spirit of  God to visit us in our dreams, or through the voice of another to guide us on our way (as revealed in our Gospel lesson for today), and move us away from divisiveness, in order to have us to do God’s will on earth as it is in heaven.  In all of these cases we are “on the move” with One or another quality of the Trinity.” 

Here is a little note about Father’s Day.  Joseph, husband to Mary the Mother of Jesus, is the best example of fatherhood I think there is.  We do not have one word from his mouth in all the Gospel accounts, yet, we witness his steadfast obedience to God.  He keeps Mary who is pregnant but not by him.  He follows God’s instructions to take the family to Egypt and then to bring the family back to Israel again.  He is a carpenter by vocation who provides for his family and is obedient to God.  As he is a quiet man so I imagine him to be one-who-ponders also.

As we listen to what the Spirit is saying to us, let us live to love, and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (For fathers in remembrance of Joseph)

O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Pondering for Friday, June 13, 2025

Daily Office Readings for Friday of Proper 5: Year 1

Morning, Psalm 69; Evening,  Psalm 73;
Ecclesiasticus  45:6 to 162nd Corinthians 12:11 to 21Luke 19:41 to 48:

“As he came near and saw the city, he wept over it, saying, ‘If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes:” (Luke 19: 41 and 42).

We have a slightly different take on Jesus’ emotions from the Gospel of Matthew as he assessed Jerusalem; He says, “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!” (Matthew 23: 37) 

But even from our Luke version we learn that it is not so much the place, (Jerusalem), but the recognition of the events that make for peace. I borrow from Abraham Joshua Heschel in his book “Sabbath,” where he writes, “The Bible is more concerned with time than with space. It sees the world in the dimension of time. It pays more attention to generations, to events, than to countries, to things; it is more concerned with history than with geography:” (pages 6 and 7 of Sabbath).

In February of 2018 I visited Israel for 10 days.  Our tour started in the Galilee area of Israel and concluded with Jerusalem.  I, personally, was more impressed with the events of Jesus’ baptism, healings, sermon of the Mount, changing water into wine, walking on the water, Transfiguration, the feeding of the multitude with only a few fish and loaves, his discussions with Pharisees and the woman at the well, and many other events that Jesus did in Galilee, rather than the what we did to him in Jerusalem; that is, killing him.  The whole earth is the holy land because God made the whole earth.

For me, in the Bible and in our lives today, first and foremost is the “What;” then, the “why.”   Of course then there is the “Who.” And, lastly, the “where,” becomes obvious. 

I have found that this formula works today. If we first ask what needs to be done, and then why it needs to be done, and then who should do it, we are well on our way to resolution.  The “where” will become obvious but in the end, it makes no difference.  Resolution happens where the problem is, whether its voter suppression in the South, cyber attacks from another country, a virus from yet another country, or whatever. We must ask what the problem is, why we need to resolve it, and who should lead the work with God’s help. But first, let us remember our sacred time given to us by God.

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:                                                            

Open our eyes dear Lord, not only to see, but to recognize what is right before us. Help us to understand and keep sacred the blessed moments that You change our course in life in order that we might make our way to You, doing what is pleasing in Your sight. Amen.

Pondering for Saturday, June 7, 2025

Daily Office Readings for Saturday of the 7th Week of Easter: Year 1

Morning, Psalm 107:33 to 108:6; Ezekiel 43:1 to 12Hebrews  9:1 to 14Luke 11:14 to 23;

Eve of Pentecost: Psalm 33Exodus 19:3 to 8 and 16 to 201st Pet. 2:4 to 10

“Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites:” (Exodus 19: 5 and 6).

These are some of the words we read for the Eve of Pentecost, of which, tomorrow is Pentecost, the Day we remember as the Day the Holy Spirit descended upon us to be with us and guide us.

The Holy Spirit can be heard as the Voice of God speaking in our hearts and minds. This Voice is heard by our souls. Our souls are in dialogue with God.  Then our souls try to lead us, if we will listen and heed its guidance.

The whole world, and all the people that walk the earth, belong to God, but too few believe, or follow the connection that our souls make with God. For those of us that do, we are a priestly kingdom and a holy nation.  The path to becoming a part this kingdom and holy nation, is believing. Believing in God and what God wants of us changes the way we live our lives.

We are commanded to love God and then to love our neighbor.  It has to be in that order. If not, we tend to put God on the back burner. But it is only through God that we have our very existence; the One in whom we live and move and have our being.  If we didn’t exist we couldn’t love at all. But please know this: God is God even if we never existed.  So let’s be thankful, trusting and loving: thankful to be here, trusting that God wants what’s best for us and then let us be loving back to God and all who God has made, including ourselves.

My own personal creed is: “I Trust in the Creating Word through the Holy Spirit of the Incarnate Word, in whom we live and move and love and have our being, and to whom we must give an account.”  What do you believe?  Write a short statement about what you truly believe. It may evolve over time. Don’t be afraid to capture your faith in your own words. You don’t have to share it. But it’s a start in your own spiritual development. Do you believe in God? What path to God are you on?  Go ahead, write something down. Then, revisit it from time to time and examine how you have moved, or not.  No matter how real you think you are, the Creator is the ultimate reality. “Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples;” (Exodus 19:5).  We now have the Holy Spirit of God through Christ Jesus.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (The Collect for Saturdays BCP p. 99)      

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Pondering for Friday, June 6, 2025

Daily Office Readings for Friday of the 7th Week of Easter: Year 1

Morning, Psalm 102; Evening, Psalm 107:1 to 32
Ezekiel 34:17 to 31Hebrews 8:1 to 13Luke 10:38 to 42:

“This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws in their minds, and write them on their hearts, and I will be their God, and they shall be my people.  And they shall not teach one another or say to each other, “Know the Lord”, for they shall all know me, from the least of them to the greatest.” (Hebrews 8:10 and 11)

This quoting of Jeremiah 31: 31 to 34 by the writer to the Hebrews is affirmation for me as it has been one of my favorite quotes of the Bible.  It basically says that after the presence of our Lord Jesus in the midst of humanity we all “know the Lord.”  We may pretend like we don’t but Jesus has made an indelible mark on the human soul, and it’s there forever. We just need to listen to our souls.

I am having a hard time with the writer to the Hebrews where he says, “In speaking of ‘a new covenant’, he has made the first one obsolete. And what is obsolete and growing old will soon disappear:” (Hebrews 8:13).  What does the writer mean by “disappear”?  I like, and hold on to, these ancient words of the Hebrew, (Old), Testament. There are very valuable lessons within these precious writings.  I think even the writer using the Jeremiah text indicates that he does too.

The main point to ponder here is that God has planted in EVERY human heart and mind an awareness of God. We don’t, (and can’t), figure God out.  The awareness of the presence of God is God’s free gift of grace to human kind. Personally, I don’t think human beings are the only creatures in God’s creation that has an awareness of God. Some other earth creatures are among the “infants” within creation and are very aware of God’s presence.

We humans however, must try to prove everything so that we will believe. According to Anselm, (Archbishop of Canterbury, 1109); that’s not the way to live into our faith. Anselm says about his own belief, “He writes, “I do not seek to understand that I may believe, but I believe in order that I may understand. For this, too, I believe, that unless I first believe, I shall not understand.” (Great Cloud of Witnesses for April 21)  We truly do have to “Let go and let God.”  

Let us take some time this Sabbath time and ponder the presence of God in our lives.  All of us have God in our lives. We just have to quiet ourselves and listen as did Mary in our Gospel reading for today from Luke.  Thank You Lord Jesus.

Today we remember Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 and his information may be found at: Ini Kopuria

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 832)

Almighty and eternal God, so draw our hearts to thee, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly thine, utterly dedicated unto thee; and then use us, we pray thee, as thou wilt, and always to thy glory and the welfare of thy people; through our Lord and Savior Jesus Christ. Amen.

Pondering for Thursday, June 5, 2025

Daily Office Readings for Thursday of the 7th Week of Easter: Year 1

Morning, Psalm 105:1 to 22; Evening, Psalm 105:23 to 45;         
Ezekiel 18:1 to 4 and 19 to 32Hebrews 7:18 to 28Luke 10:25 to 37:

“Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side.”  (Luke 10: 31 and 32)

This is the story of the Good Samaritan. It is in response to a lawyer who asks, “Who is my neighbor?” and answered by our Lord Jesus.  Jesus begins by showing the unneighborly acts by persons thought to have compassion for all people, but did not.

Passing by on the other side seems to be the ancient way of avoiding difficult situations. We still pass by difficult situations today. We don’t want to have the difficult conversations about the sins of racism, or mental illness, or reconciliation with those who have been wrongly incarcerated, or even those who have differing opinions than ourselves.  Too many of us would rather have no contact or communication with the details of a problem than to do the hard work of unraveling it. It is like unraveling a tangled set of Christmas lights. We do this avoidance knowing that once done, the results will be beautiful.

Human language is a beautiful thing. We have ways of reasoning through the spoken and written words that other forms of life on earth life do not have.  However, we fail to use dialogue in the best ways, ways that will bring us together in more loving relationships.  But the truth is, we must want the virtue of compassion for ourselves first. We must want to be able to live in harmony with others. There should be nothing, no subject, that we cannot talk about. Such conversation requires discipline. We must have in place rules of respect and tolerance.  But like the Good Samaritan, we must start with compassion. We have been passing by on the other side for far too long. Let’s fix this, or at least, begin to.

Today we remember Boniface, Bishop, Missionary, Martyr (June 5, 754) and his information may be found at: Boniface

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:

Help us, O help us Dear Lord to have compassion for one another. Let us use the gift of compassion and mercy to unravel our languages in a way that allows us to feel the hearts of our neighbors knowing that all of humanity are our neighbors, and that as we do this, we too will be Good Samaritans, and pleasing in Your sight; Amen.

Pondering for Wednesday, June 4, 2025

Daily Office Readings for Wednesday of the 7th Week of Easter: Year 1

Psalms 101 and 109:1 to 4 and 20 to 30; Evening Psalm 119:121 to 144
Ezekiel 11:14 to 25Hebrews 7:1 to 17Luke 10:17 to 24:

“At that same hour Jesus rejoiced in the Holy Spirit and said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.”  (Luke 10:22)

There are several phrases within our readings for today that jump out at me as I observe human nature and compare us today with our ancient writings.  I notice that our Lectionary excludes verses 5 through 19 of Psalm 109. These verses wrap any kind of justice up in revenge, for example; “When he is judged, let him be found guilty, and let his appeal be in vain:” (Psalm 109:6).  Today, when I hear people call for justice I hear revenge in their voice and in their heart. This is sadness for me.  I’m glad we have the opportunity to skip such verses.

The Hebrew Testament offers some relief where Ezekiel reports, “I will give them one heart, and put a new spirit within them; I will remove the heart of stone from their flesh and give them a heart of flesh, so that they may follow my statutes and keep my ordinances and obey them. Then they shall be my people, and I will be their God:” (Ezekiel 11:19 and 20). Perhaps it is with a heart of stone that we have lost all compassion. We need the heart of flesh – the heart of compassion so that we shall be God’s people and God will truly be our God. This is better than sadness.

In the Gospel reading for today after the seventy returned from doing the Lord’s work, “At that same hour Jesus rejoiced in the Holy Spirit:” This is from our Gospel reading for today as printed above. It is not often that we can contemplate a happy Jesus, and even less is it talked about. This is a move away from sadness. I believe we were made to be a happy people.

If we pay close attention to this Luke verse we will notice that our Lord Jesus is actually praying in his rejoicing.  He prays, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.”  He is not praying from a state of sadness. How often do we seriously pray in our rejoicing?  I know that personally, I like to give out a big “Thank You Jesus,” whenever something good happens in my life.  It just feels good to say it out loud. I also like looking at these words on the sign posted in my front yard. A happy Jesus makes me happy too. We are happiest when we pardon or forgive one another and not carry the burden of hate, jealousy, racism, and revenge under the veil of so called justice. Give it a try; be happy!

Today we remember John XXIII (Angelo Guiseppe Roncalli) Bishop of Rome and his information may be found at: John XXIII (Angelo Guiseppe Roncalli)

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:                                                                                        

O Lord Jesus, open our eyes to see the good and the happiness in our world. Receive our thanksgiving in prayer to you for such occasions and help us to spread Your happiness and glory throughout our community and the world; Amen.

Pondering for Tuesday, June 3, 2025

Daily Office Readings for Tuesday of the 7th Week of Easter: Year 1

Morning, Psalms 97 and 99;  Evening, Psalm 94,
Ezekiel 7:10 to 15 and 23 to 27Hebrews 6:13 to 20Luke 10:1 to 17:

“After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, ‘The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, “Peace to this house!” And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, “The kingdom of God has come near to you.”  But whenever you enter a town and they do not welcome you, go out into its streets and say, “Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.”  (Luke 10:1 to 11)

I bit off a huge portion of this Bible text from the Gospel according to Luke. But it’s important. It is about mission and it is about message.

In my Education for Ministry Zoom class one Sunday a few years back, one of our participants reminded us of a Church in Fayetteville that started about 17 years ago in a barn.  They were very small. Over the years they did the Lord’s work of feeding the hungry of Fayetteville and other such charitable acts outside of their barn. They were sent. They didn’t necessarily try to get people into their Church; they got their people out of the Church and into the streets fulfilling the needs of the people and bringing the Good News of the Salvation of Christ.  Now they appear on the evening news from time to time as they help with needs of the community. Now they have satellite Churches in several locations around Fayetteville.  Now, like the seventy in our reading for today, they are filled with joy because they are doing wonderful things in the Name of the Lord. The lesson that I am learning from their experience is that the Lord’s work is done where the need is, rather than where we are gathered.  Yes, we should come together to worship. It is good and right so to do. But the fruit of our gathering should be made manifest in the help and enhancement of the lives of our neighbors.  And we should not do it in order to grow, but rather, grow as a result of doing it.  Life is hard everywhere today. It really does feel like we are sent out like lambs into the midst of wolves. But a Church among us has set the example. We would be wise to follow.  Let us live to love, more than just love to live.

Today we remember The Martyrs of Uganda (June 3, 1886) and their information may be found at: Martyrs of Uganda.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 824)

O God, you have bound us together in a common life. Help us, in the midst of our struggles for justice and truth, to confront one another without hatred or bitterness, and to work together with mutual forbearance and respect; through Jesus Christ our Lord. Amen.

Pondering for Monday, June 2, 2025

Daily Office Readings for Monday of the 7th Week of Easter: Year 1

Morning, Psalm 89:1 to 18; Evening,  Psalm 89:19 to 52
Ezekiel  4:1 to 17Hebrews 6:1 to 12Luke 9:51 to 62:

“Jesus said to him, ‘No one who puts a hand to the plough and looks back is fit for the kingdom of God.” (Luke 9:62)

I think the point that our Lord Jesus is making is that once we have set our minds, our sights, on where we are going, we need to stay focused.

I joined the United States Marines at the end of May, 1972.  Basic Training (Boot Camp), was a big step for me. It was my first ever flight on an airplane. It was the first time away from home without my Dad with whom I had always been with as we worked for United Van Lines, movers.

It is an old story that still happens today. I arrive finally on a bus with other recruits on Parris Island, South Carolina somewhere around midnight. We were “greeted,” if that’s what you want to call it, by a man wearing a Smoky-the-Bear hat and he appeared to be very angry – angry at us.  I think he was mad because we were there and made him have to work.

This new chapter in my life required me to stay focused on whatever was about to happen next.  I had no time to think about, “those at my home,” back in Nashville, Tennessee.  I needed to be attentive to what was happening next. I did not want to fail. After much training, successes, some failures and some accomplishments, I graduated Honor Man for my platoon on August 28, 1972. I made it!  But it required me to not look back and second guess my decision to join the Marines in the first place. I retired after 30 years but before retirement, events in the Corps led me to the Episcopal Church and to Jesus where the same is true about the decision to follow Jesus. There is no looking back.  It must be face-forward, eyes on Him always. With hand to plough and no looking back, we make straight rows.

Today we remember Blandina and Her Companions, The Martyrs of Lions (June 2, 177) and their information may be found at: Martyrs of Lyons.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:

Help us, O help us Dear God to first see the path You have set before us, and then, help us again to stay the course. Help us to keep our focus on where You lead us and to never get distracted or deterred by earthly events which hinder our will to always follow Your lead. Amen.