Tag: christianity

Daily Office Readings for Friday of Proper 5: Year 1

Morning, Psalm 69; Evening,  Psalm 73;
Ecclesiasticus  45:6 to 16; 2^nd Corinthians 12:11 to 21; Luke 19:41 to 48:

“As he came near and saw the city, he wept over it, saying, ‘If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes:” (Luke 19: 41 and 42).

We have a slightly different take on Jesus’ emotions from the Gospel of Matthew as he assessed Jerusalem; He says, “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!” (Matthew 23: 37) 

But even from our Luke version we learn that it is not so much the place, (Jerusalem), but the recognition of the events that make for peace. I borrow from Abraham Joshua Heschel in his book “Sabbath,” where he writes, “The Bible is more concerned with time than with space. It sees the world in the dimension of time. It pays more attention to generations, to events, than to countries, to things; it is more concerned with history than with geography:” (pages 6 and 7 of Sabbath).

In February of 2018 I visited Israel for 10 days.  Our tour started in the Galilee area of Israel and concluded with Jerusalem.  I, personally, was more impressed with the events of Jesus’ baptism, healings, sermon of the Mount, changing water into wine, walking on the water, Transfiguration, the feeding of the multitude with only a few fish and loaves, his discussions with Pharisees and the woman at the well, and many other events that Jesus did in Galilee, rather than the what we did to him in Jerusalem; that is, killing him.  The whole earth is the holy land because God made the whole earth.

For me, in the Bible and in our lives today, first and foremost is the “What;” then, the “why.”   Of course then there is the “Who.” And, lastly, the “where,” becomes obvious. 

I have found that this formula works today. If we first ask what needs to be done, and then why it needs to be done, and then who should do it, we are well on our way to resolution.  The “where” will become obvious but in the end, it makes no difference.  Resolution happens where the problem is, whether its voter suppression in the South, cyber attacks from another country, a virus from yet another country, or whatever. We must ask what the problem is, why we need to resolve it, and who should lead the work with God’s help. But first, let us remember our sacred time given to us by God.

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:                                                            

Open our eyes dear Lord, not only to see, but to recognize what is right before us. Help us to understand and keep sacred the blessed moments that You change our course in life in order that we might make our way to You, doing what is pleasing in Your sight. Amen.

Daily Office Readings for Friday of the 7^th Week of Easter: Year 1

Morning, Psalm 102; Evening, Psalm 107:1 to 32; 
Ezekiel 34:17 to 31; Hebrews 8:1 to 13; Luke 10:38 to 42:

“This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws in their minds, and write them on their hearts, and I will be their God, and they shall be my people.  And they shall not teach one another or say to each other, “Know the Lord”, for they shall all know me, from the least of them to the greatest.” (Hebrews 8:10 and 11)

This quoting of Jeremiah 31: 31 to 34 by the writer to the Hebrews is affirmation for me as it has been one of my favorite quotes of the Bible.  It basically says that after the presence of our Lord Jesus in the midst of humanity we all “know the Lord.”  We may pretend like we don’t but Jesus has made an indelible mark on the human soul, and it’s there forever. We just need to listen to our souls.

I am having a hard time with the writer to the Hebrews where he says, “In speaking of ‘a new covenant’, he has made the first one obsolete. And what is obsolete and growing old will soon disappear:” (Hebrews 8:13).  What does the writer mean by “disappear”?  I like, and hold on to, these ancient words of the Hebrew, (Old), Testament. There are very valuable lessons within these precious writings.  I think even the writer using the Jeremiah text indicates that he does too.

The main point to ponder here is that God has planted in EVERY human heart and mind an awareness of God. We don’t, (and can’t), figure God out.  The awareness of the presence of God is God’s free gift of grace to human kind. Personally, I don’t think human beings are the only creatures in God’s creation that has an awareness of God. Some other earth creatures are among the “infants” within creation and are very aware of God’s presence.

We humans however, must try to prove everything so that we will believe. According to Anselm, (Archbishop of Canterbury, 1109); that’s not the way to live into our faith. Anselm says about his own belief, “He writes, “I do not seek to understand that I may believe, but I believe in order that I may understand. For this, too, I believe, that unless I first believe, I shall not understand.” (Great Cloud of Witnesses for April 21)  We truly do have to “Let go and let God.”  

Let us take some time this Sabbath time and ponder the presence of God in our lives.  All of us have God in our lives. We just have to quiet ourselves and listen as did Mary in our Gospel reading for today from Luke.  Thank You Lord Jesus.

Today we remember Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 and his information may be found at: Ini Kopuria

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 832)

Almighty and eternal God, so draw our hearts to thee, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly thine, utterly dedicated unto thee; and then use us, we pray thee, as thou wilt, and always to thy glory and the welfare of thy people; through our Lord and Savior Jesus Christ. Amen.

Daily Office Readings for Wednesday of the 7^th Week of Easter: Year 1

Psalms 101 and 109:1 to 4 and 20 to 30; Evening Psalm 119:121 to 144; 
Ezekiel 11:14 to 25; Hebrews 7:1 to 17; Luke 10:17 to 24:

“At that same hour Jesus rejoiced in the Holy Spirit and said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.”  (Luke 10:22)

There are several phrases within our readings for today that jump out at me as I observe human nature and compare us today with our ancient writings.  I notice that our Lectionary excludes verses 5 through 19 of Psalm 109. These verses wrap any kind of justice up in revenge, for example; “When he is judged, let him be found guilty, and let his appeal be in vain:” (Psalm 109:6).  Today, when I hear people call for justice I hear revenge in their voice and in their heart. This is sadness for me.  I’m glad we have the opportunity to skip such verses.

The Hebrew Testament offers some relief where Ezekiel reports, “I will give them one heart, and put a new spirit within them; I will remove the heart of stone from their flesh and give them a heart of flesh, so that they may follow my statutes and keep my ordinances and obey them. Then they shall be my people, and I will be their God:” (Ezekiel 11:19 and 20). Perhaps it is with a heart of stone that we have lost all compassion. We need the heart of flesh – the heart of compassion so that we shall be God’s people and God will truly be our God. This is better than sadness.

In the Gospel reading for today after the seventy returned from doing the Lord’s work, “At that same hour Jesus rejoiced in the Holy Spirit:” This is from our Gospel reading for today as printed above. It is not often that we can contemplate a happy Jesus, and even less is it talked about. This is a move away from sadness. I believe we were made to be a happy people.

If we pay close attention to this Luke verse we will notice that our Lord Jesus is actually praying in his rejoicing.  He prays, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.”  He is not praying from a state of sadness. How often do we seriously pray in our rejoicing?  I know that personally, I like to give out a big “Thank You Jesus,” whenever something good happens in my life.  It just feels good to say it out loud. I also like looking at these words on the sign posted in my front yard. A happy Jesus makes me happy too. We are happiest when we pardon or forgive one another and not carry the burden of hate, jealousy, racism, and revenge under the veil of so called justice. Give it a try; be happy!

Today we remember John XXIII (Angelo Guiseppe Roncalli) Bishop of Rome and his information may be found at: John XXIII (Angelo Guiseppe Roncalli)

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:                                                                                        

O Lord Jesus, open our eyes to see the good and the happiness in our world. Receive our thanksgiving in prayer to you for such occasions and help us to spread Your happiness and glory throughout our community and the world; Amen.

Daily Office Readings for Tuesday of the 7^th Week of Easter: Year 1

Morning, Psalms 97 and 99;  Evening, Psalm 94,
Ezekiel 7:10 to 15 and 23 to 27; Hebrews 6:13 to 20; Luke 10:1 to 17:

“After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, ‘The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, “Peace to this house!” And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, “The kingdom of God has come near to you.”  But whenever you enter a town and they do not welcome you, go out into its streets and say, “Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.”  (Luke 10:1 to 11)

I bit off a huge portion of this Bible text from the Gospel according to Luke. But it’s important. It is about mission and it is about message.

In my Education for Ministry Zoom class one Sunday a few years back, one of our participants reminded us of a Church in Fayetteville that started about 17 years ago in a barn.  They were very small. Over the years they did the Lord’s work of feeding the hungry of Fayetteville and other such charitable acts outside of their barn. They were sent. They didn’t necessarily try to get people into their Church; they got their people out of the Church and into the streets fulfilling the needs of the people and bringing the Good News of the Salvation of Christ.  Now they appear on the evening news from time to time as they help with needs of the community. Now they have satellite Churches in several locations around Fayetteville.  Now, like the seventy in our reading for today, they are filled with joy because they are doing wonderful things in the Name of the Lord. The lesson that I am learning from their experience is that the Lord’s work is done where the need is, rather than where we are gathered.  Yes, we should come together to worship. It is good and right so to do. But the fruit of our gathering should be made manifest in the help and enhancement of the lives of our neighbors.  And we should not do it in order to grow, but rather, grow as a result of doing it.  Life is hard everywhere today. It really does feel like we are sent out like lambs into the midst of wolves. But a Church among us has set the example. We would be wise to follow.  Let us live to love, more than just love to live.

Today we remember The Martyrs of Uganda (June 3, 1886) and their information may be found at: Martyrs of Uganda.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 824)

O God, you have bound us together in a common life. Help us, in the midst of our struggles for justice and truth, to confront one another without hatred or bitterness, and to work together with mutual forbearance and respect; through Jesus Christ our Lord. Amen.

Daily Office Readings for Monday of the 7^th Week of Easter: Year 1

Morning, Psalm 89:1 to 18; Evening,  Psalm 89:19 to 52; 
Ezekiel  4:1 to 17; Hebrews 6:1 to 12; Luke 9:51 to 62:

“Jesus said to him, ‘No one who puts a hand to the plough and looks back is fit for the kingdom of God.” (Luke 9:62)

I think the point that our Lord Jesus is making is that once we have set our minds, our sights, on where we are going, we need to stay focused.

I joined the United States Marines at the end of May, 1972.  Basic Training (Boot Camp), was a big step for me. It was my first ever flight on an airplane. It was the first time away from home without my Dad with whom I had always been with as we worked for United Van Lines, movers.

It is an old story that still happens today. I arrive finally on a bus with other recruits on Parris Island, South Carolina somewhere around midnight. We were “greeted,” if that’s what you want to call it, by a man wearing a Smoky-the-Bear hat and he appeared to be very angry – angry at us.  I think he was mad because we were there and made him have to work.

This new chapter in my life required me to stay focused on whatever was about to happen next.  I had no time to think about, “those at my home,” back in Nashville, Tennessee.  I needed to be attentive to what was happening next. I did not want to fail. After much training, successes, some failures and some accomplishments, I graduated Honor Man for my platoon on August 28, 1972. I made it!  But it required me to not look back and second guess my decision to join the Marines in the first place. I retired after 30 years but before retirement, events in the Corps led me to the Episcopal Church and to Jesus where the same is true about the decision to follow Jesus. There is no looking back.  It must be face-forward, eyes on Him always. With hand to plough and no looking back, we make straight rows.

Today we remember Blandina and Her Companions, The Martyrs of Lions (June 2, 177) and their information may be found at: Martyrs of Lyons.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:

Help us, O help us Dear God to first see the path You have set before us, and then, help us again to stay the course. Help us to keep our focus on where You lead us and to never get distracted or deterred by earthly events which hinder our will to always follow Your lead. Amen.

Eucharistic Gospel Reading for the Seventh Week of Easter: Year C

John 17:20 to 26:

“Jesus prayed for his disciples, and then he said, “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one.” (John 17:20 and 21)

Jesus prays not only for those standing with him more than 2000 years ago, but also for us today who have come to believe through their writings, teachings and tradition of worship. The story of Jesus is the greatest “hand-me-down” gift we could ever receive, or give. And, to believe, in order that we all might be one with our Lord Jesus, is life-saving and redeeming.

As we continue to follow the apostles and disciples of Jesus, their words continue on from Jerusalem, through the Church in Rome, and for us, on the Episcopal path, through England to, and through, Christ Episcopal Church Philadelphia, Pennsylvania.  We have the Gospel words of Matthew, Mark, and John, . And we have Paul, Peter, James and others.  I didn’t forget about Luke, but Luke did not know Jesus personally as did those Gospel Evangelists I named. Luke, like us today, is a recipient of the original follower’s words in which we too come to believe, just as Jesus prayed that “also on behalf of those who will believe in me through their word, that they may all be one.”  These sacred words are still being passed on to us, and from us, to those put in our path today, child or adult, family or friend.

We are a mouth-to-ear people by way of reading our sacred text to one another. We talk about our Lord Jesus and we try as best we can to follow him. It is by word and deed that we show who we are, and who Jesus is. The Word of Jesus is to Love God and love our neighbor as Jesus loved us. And Jesus loved us to death. So too, we are called to love others in the same way, to death.  I will confess there are people that I am willing to lay my life down for.  I will also say that the more people that are in danger, the more likely I am to give my life, and yes, especially children.  I enlisted in the Marines and was sent to many hazardous clime and places during my 30 years on active duty. It could have cost me my life for this nation. And I understood that.  Last weekend we remembered all who have paid the ultimate sacrifice for this nation.

As long as I am confessing, let me say that I know some people that I will not give my life for.  I have (perhaps wrongly) judged them not worthy because of what I have observed of them.  I have looked upon their addiction, their lack of compassion for others; their hatred of those different than themselves. I am not Jesus. Jesus would still die for those I deem unworthy.  I don’t think I would die for a child abuser or murderer. I’m not Jesus. Jesus loves each and every one of us to death. I struggle with my lack of desire to be more like Jesus. Sadly, I don’t think I even want to be that much like Jesus. I am not proud of how I feel. I am being very honest. Jesus, God Incarnate, loves all people, without exception. As for me, I have heard the Word and I do believe.

Each Sunday we, as a community of the faithful ask God in Christ Jesus to be imbedded in the bread and wine that we then consume. In this way, He is in us and as God is in Him, God Almighty, dwells in us and is refreshed each week as we make our way here together. So the complete verse is, As you, Father, are in me and I am in you, may they also be in us.” (John 17:20 and 21)

As we listen to what the Spirit is saying to us, let us live to love and to serve, and to teach others to love and to serve while pondering anew what the Almighty can do. John

Seventh Sunday of Easter: The Sunday after Ascension Day (BCP p. 226)

O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

Daily Office Readings for Saturday, of the 6^th Week of Easter: Year 1

Morning, Psalms 87 and  90; Evening,  Psalm 136;
Ezekiel 3:4 to 17; Hebrews 5:7 to 14; Luke 9:37 to 50:

“John answered, ‘Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.’ But Jesus said to him, ‘Do not stop him; for whoever is not against you is for you.” (Luke 9:49 and 50)

I understand these words from Jesus as a lesson in ecumenicalism, specifically, dialogue and action between different Christian denominations resulting in good works for a community.

What makes Christians Christian is the belief in, and use of, the Name of Jesus to bring about good. John, in our Luke reading for today, is upset that a Jesus believer is someone whom he does not know. But he is making good use of the Name of Jesus. Jesus tells him to let him be.  Ironically, the Gospel of this same John records Jesus saying, “I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd:” (John 10:16).

I think different gatherings of today’s Christian Church focuses on different agenda. Some are concerned with the forgiveness of sins; some on equality of life; some are about the afterlife; some are about our historic church; some are about who Jesus is and what he wants of us. some are about inclusivity and love for all. None of the Christian Churches, that I can see, have a perfect program. Perhaps the ecumenical approach is best. But in no way am I saying the “Non-Denominational Church is the perfect answer, or for that matter, my own faith choice, the Episcopal Church.  While we all are sometimes terrified and often amazed by trying to follow the Jesus path, we all have stumbling blocks.

I pray that as we all mature spiritually, that we evolve in a way that looks like “devolving.” That is, we begin to look and act more and more alike.  It seems to me that we got where we are today by “splintering” over divisive issues.  We must learn to have dialogue rather than debate; consensus rather than election where voting makes winners and losers.  For the most part we all have something good to do in the Name of our Lord Jesus. And we are all called by him into one fold, under One Shepherd.

Today we remember The Visitation of The Blessed Virgin Mary, and her information may be found at: The Visitation of the Blessed Virgin Mary.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (The Collect for Saturdays BCP p. 99)      

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Daily Office Readings for Friday of the 6^th Week of Easter: Year 1

Morning, Psalms 85 and 86; Evening,  Psalms 91 and  92;
Ezekiel 1:28 to 3:3; Hebrews 4:14 to 5:6; Luke 9:28 to 36:

“Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him” (Luke 9:35)

Jesus went up to pray, a separate place to pray, and took Peter, James and John only, from all who were following him.  We are informed that Jesus, Peter, James and John we joined by Moses and Elijah from their own place in eternal life. And while there seems to be a separate conversation happening with Jesus, Moses and Elijah, all this brightness happens within the light of prayer, which is why Jesus went to this location in the first place. Let us not omit that there is a presence beyond the six figures atop the mountain. The very voice of God speaks to Peter, James and John saying, “This is my Son, my Chosen.”

This is the second time the voice of God proclaims our Lord Jesus as the pride of God. The voice of God says it the first time when Jesus comes up out of the water after being baptized by John in the river Jordan.  There is a little bit of a difference this time however. In this Transfiguration reading, the words, “Listen to him,” has been added.

We must understand that, “Listen to him,” means to heed his commands and to do what he tells us. There is a barrier broken on this mountain top experience. Our Lord Jesus has taken them to another dimension of time and space. This moved Peter so much that he recalls the experience in his own written letters in our Bible where he says, “For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty.  For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, ⁱ with whom I am well pleased.”  We ourselves heard this voice come from heaven, while we were with him on the holy mountain.” (2^nd Peter 1: 16 to 18)

My beloved in the Lord, we can only pray, as we read these words, asking God to bend these dimensions once again within us, so that we too might receive deeper understanding about the realities of the kingdom of God.  We too must find a quiet place to be alone with our Lord Jesus and witness His radiance.  Let us ponder this in our Sabbath time tomorrow.

Today we remember Joan of Arc, Visionary, May 30,1431, and her information may be found at: Joan of Arc.

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For Joy in God’s Creation (BCP p. 814)

O heavenly Father, who hast filled the world with beauty: Open our eyes to behold thy gracious hand in all thy works; that, rejoicing in thy whole creation, we may learn to serve thee with gladness; for the sake of him through whom all things were made, thy Son Jesus Christ our Lord. Amen.