Author: John Thomas Frazier

Daily Office Readings for Saturday of Proper 27: Year 1

 Morning, Psalms 87 and  90; Evening,  Psalm 136;
1^st  Maccabees 2:1 to 28; Revelation 20:1 to 6; Matthew 16:21 to 28:

“Then Jesus told his disciples, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me.  For those who want to save their life will lose it, and those who lose their life for my sake will find it.” (Matthew 16: 24 and 25)

It’s pretty challenging to put down the words of what our Lord Jesus said in a different language, and some forty years after he has died, been raised, and ascended back to the realm of the Creator. I think he knew that if he kept up the practice of the love of God for all people, the people themselves would kill him.  However, I see the cross that we should take up is more a metaphor for us to accept whatever burdens are put upon us, and at the same time, faithfully and lovingly, do the best we can in this life with the Lord’s help.

We follow our Lord Jesus by not going along with evil. And even in the presence of evil, we must show love. We follow our Lord Jesus by practicing that same love of God for all people as Jesus himself did. There is a pretty good chance that in most places today Christian practitioners will not be killed because of their faith, as Jesus and his early followers were.  Remember, I said most places. There are still some hateful places left on the planet. Where we are free to worship and extend love to all, we must keep in prayer those people and places that challenge the love of Christ. Today is a good day to start. Today is a good day to take up whatever your cross looks like and follow Christ.

How is your Sabbath going?

Today we remember Herman of Alaska, Missionary to the Aleut, (November 15, 1837) and Francis Asbury and George White, Evangelist’s, 1816 and 1770 and their information may be found at: Herman of Alaska, and Francis Asbury & George Whitefield, respectively.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: A Prayer attributed to St. Francis (BCP p. 833):

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

Daily Office Readings for Friday of Proper 27: Year 1

Morning, Psalm 88; Evening,  Psalms 91 and 92;
1^st Maccabees 1:41 to 63; Revelation 19:11 to 16; Matthew 16:13 to 20:

“And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven: (Matthew 16:17)

They were asked by Jesus who the people said he was. They answered that the people thought he was Elijah and some thought he was Jeremiah; and some thought he was one of the other prophets. We can recall that Elijah was taken up to heaven alive.  Therefore he could have returned.  Jeremiah just sort of faded out of sight, (believed to have died in Egypt) and Jesus could have been Jeremiah, as well as one of the other prophets whose ends were questionable at best. Therefore, many believed that Jesus was a former prophet who was brought back again.   

Then Jesus asked them who they themselves said he was.  Peter speaks for the group and confesses that Jesus is “the messiah, the Son of the living God!”  Peter speaks for us today.  And if we believe that Jesus is the Messiah, then we Christians are obliged to behave as such.

Finally, Jesus informs them (and us), that who he is, is not “figured out.”  It is revealed to us by God. Therefore, we are not to base our beliefs about Jesus only on the ancient text, and Church teachings, but rather on our own prayers and ponderings about the Great Mystery of God and who God is.  And if this Creator and Sustainer of the world wants us to care for the earth and love one another, then this is what we should be doing.

God created this earth and saw that it was very good.  Then God placed caretakers upon it who are to care for the earth and love each other. In the fullness of time, and seeing our jealousy of one another, God, in the person of our Lord Jesus, walked along the lowest elevation of natural freshwater and human life on the planet, inviting fishermen to fish more meaningfully. Therefore, we should be casting our nets.

Today we remember the Consecration of Samuel Seabury, Bishop (November 14, 1784) and his information may be found at: Consecration of Samuel Seabury

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 834)

Be present, be present, O Jesus, our great High Priest, as you were present with your disciples, and be known to us in the breaking of bread; who live and reign with the Father and the Holy Spirit, now and for ever. Amen.

Daily Office Readings for Thursday of Proper 27: Year 1

Morning, Psalm 34; Evening,  Psalm 85 and 86;
1^st  Maccabees 1:1 to 28; Revelation 19:1 to 10; Matthew 16:1to12:

“Then they understood that he had not told them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees:” (Matthew 16:12)

Teaching is one of the responsibilities I think we Christians are called to do for the benefit of all believers. Perhaps the worst kind of teaching is telling people what to think.  This is the shame of some self-promoting politicians who want people to buy into their personal success.  It is also the method used in business to have the weak minded to fall in line with policies that only work to line the pockets of the already rich.  And, lastly, preachers are not above the fray.  Like the Pharisees and Sadducees, self-serving preachers from all walks of faith attempt to have their listeners believe in the way that profits the prophet.  Our Lord Jesus taught against this kind of teaching.

I believe we teachers and preachers are to teach people “how” to think, not “what” to think. The seed, or yeast, of God is already planted in each of us.  The true teacher and preacher should guide the listener to use his or her own God-given reasoning power to sort out the truth in prayer, listening to what the Holy Spirit of God is saying to us.

Our Church is built upon Scripture, Tradition and Reason, according to Richard Hooker, (Priest in the Church of England,1600). Reason, a component not pushed in many other walks of faith, has given us the ability to think and to verbally communicate with other believers in order that we might come to sound teaching and the loving understanding of God’s desire for us. It was once expressed to me by a parishioner that being an Episcopalian means we can ask a question and then question the answer. May we always let the loving leaven of God lead us into all truth.

Today we remember Charles Simeon, Teacher, Promotor of Missionary Work (November 12, 1836) and his information may be found at: Charles Simeon

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:

O All mighty God, You have gifted us with reason along with our scripture and Christian Church tradition. We give You thanks for our ability to sort out the loving truth of Your presence. Keep us ever attentive to what we hear and read and study in order that we might more fully imitate the loving example of Jesus Christ, our Most holy teacher and advocate. Amen.

Daily Office Readings for Wednesday of Proper 27: Year 1

Morning, Psalm 119:97 to 120; Evening, Psalms 81 and 82;
Nehemiah 7:73b to 8:3 and5 to 18; Revelation 18:21 to 24; Matthew 15:29 to 39:

“Great crowds came to him, bringing with them the lame, the maimed, the blind, the mute, and many others. They put them at his feet, and he cured them, so that the crowd was amazed when they saw the mute speaking, the maimed whole, the lame walking, and the blind seeing. And they praised the God of Israel.” (Mathew 15: 30 and 31)

There have been many times in my own life where, when something wonderful happened by someone I knew, and I gave thanks to God, not to the person or persons who performed the deed, but to God because deep inside, I felt God at work in what was being done.

This is what happened to the crowd who witnessed, that is, “experienced,” the mighty acts of God through the man called Jesus. The Risen Jesus is still performing mighty acts today. I fail to count the number of times when some small (or large miracle) occurred in my life’s problems and I utter the words, “Thank You Jesus.” Each of us should spend as much time giving thanks to God for helping us as we did asking God for intervention in our crisis. We should not take God for granted.

For me, it makes no difference when giving thanks whether I say God or Jesus.  I believe our Lord Jesus to be God Incarnate. God in the person of Jesus gives humanity a way to relate to God in a personal way. Being with us and dying for us is what God is doing for us. Praise God and Thank You Lord Jesus.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Restoration of Health (BCP p. 841)

Almighty God and heavenly Father, we give thee humble thanks because thou hast been graciously pleased to deliver from their sickness thy servants whom we love, in whose behalf we bless and praise thy Name. Grant, O gracious Father, that they, through thy help, may live in this world according to thy will, and also be partakers of everlasting glory in the life to come; through Jesus Christ our Lord. Amen.

Daily Office Readings for Tuesday of Proper 27: Year 1

Morning, Psalm 78:1 to 39; Evening,  Psalm 78:40 to 72;
Nehemiah 9:26 to 38; Revelation 18:9 to 20; Matthew 15:21 to 28:

“But she came and knelt before him, saying, ‘Lord, help me.”  (Matthew 15:25)

This is the unbreakable hold we have on God in Christ Jesus; He can’t refuse the word “help.” Help from God may not be packaged the way we expect it however. God is really good at surprises.

It is because of the woman’s faith that Jesus heals her daughter. I believe there are two components at work here. The first is the love she has for her daughter.  I believe for the mother, and for us, that the power of our love for someone close to us fuels our faith and humbles us.  Too often our faith doesn’t have a focus.  This Canaanite mother however, even though not a Jewish Israelite, brings her desperation to our Lord Jesus.  She is grateful for whatever help she can get from him, explaining that even the dogs get the crumbs that fall from the master’s table. Her love for her daughter and her acquired faith in the man known as Jesus humbles her and she asks him for help.  And, He does.

Second, this is a transitional move by God to include with the Jewish nation, all people beyond the Jews. It becomes clear that it is not genetics that makes one belong to the kingdom.  It is faith. Have you heard about the Healer whose name is Jesus?  Do you love someone in trouble? Does this love and faith humble you? All you need to do is pray, “Lord, help me.” Or, “Lord, help him or her.”  Appealing to God for help is a power we have that we don’t use enough.

Today we remember Martin of Tours, Bishop and Theologian (November 11, 397) and his information may be found at: Martin of Tours.

Today we also remember all of our military veterans and thank them for their service.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:

We give you sincere thanks dear Lord for planting faith in every human bosom. Teach us and guide us to depend on that same faith as we deal with the troubles that come our way from time to time. We pray that we come to you always, but more especially in difficult times, through Jesus Christ our Lord, Amen.

Daily Office Readings for Monday of Proper 27: Year 1

Morning, Psalm 80; Evening, Psalm 77;
Nehemiah 9: 1 to 25; Revelation 18:1 to 8; Matthew 15:1 to 20

“Then Pharisees and scribes came to Jesus from Jerusalem and said, ‘Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.” (Matthew 15:1 and 2)

These temple authorities travel from Judah up to Galilee only to point out what they believe is a minor transgression against the law. Jesus will point out that they themselves have perverted the will of God by creating human covenants that subvert the Law of God.

The issue is about food and clean hands. Jesus points out that it is not food that pollutes us but rather the self-serving sins of our own egos that pollute us. Therefore, if we petition God to clean our hearts (because only God can), we will be better off and not defiled, or at least, less defiled.  But we must first want it. 

God waits patiently for us to decide what we want. It matters more about what we want than what we do. Of course we shouldn’t eat with unwashed hands, I know that. But we also must stop being selfish, racist, cheaters, thieves and murderers; for these atrocities are far worse that eating with unwashed hands. And even if the body is poisoned, a clean soul will have our Lord to save us and bring us to be with Him, so that where He is, we will be with Him. Let us first get our hearts on the right path.

Personally, I’m a stickler for praying before eating. We shouldn’t eat unblessed food.

Today we remember Leo of Rome, Bishop of Rome, Doctor (November 10, 461) and his information may be found at: Leo the Great.

And, as a 30-year Marine myself, today we celebrate the Marine Corps Birthday, 250 years of faithful service. Semper Fidelis Marines.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 355)

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

Eucharistic Gospel Reading for Sunday of Proper 27: Year C

 Luke 20:27-38

“But [Jesus] said, those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage,  and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection.” (Luke 20:35 – 36)

The first thing Jesus does is to inform the Sadducees, these priests of the Temple, that even they neither know nor understand scripture.  This makes me wonder about how much we of today, lay and clergy alike, really understand our ancient writings. It may be that some whole denominations are based on Biblical misunderstanding. It may also be that no single Christian denomination has the correct and complete understanding of where God is leading us.  Each one of us must do the best we can to walk by faith and not by sight.

It has only been about half of the Church’s existence that the Church adopted the human institution of  marriage as a sacrament, and this sacramental rite has muscled its way against other existing sacraments like ordination whereby clergy in some denominations were not permitted to be married.  Perhaps some of us still neither know nor understand the scriptures.

I have been a married man for most of my life.  I don’t know what it would be like to not be partnered with someone.  I was never “given” in marriage like children are in some places, but married of my own free will and accord. So to hear Jesus say that that kind of relationship is over in the next life and will be different in the “age to come,” is hard for me to understand. He said, “Those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.”  Okay, but I still want it.

In at least two movies I have heard some war hero, who was about to give his life for the sake of others, say to those he was rallying for a finally fight that he was leading, “Do you want to live forever?”  As I watch these movies I silently respond, “Yes.”  So when I hear Jesus say, “They can no longer die,” it appeals to me very much.

 Eternal life is what I am looking forward to.  Yes Jesus, I want to be like an angel. And I know that this outcome is not based on my effort or worth, but rather, on your judgment of my heart.  Anselm, early twelfth century Archbishop of Canterbury, said that we should first believe that we might later understand. Therefore, I don’t understand in order that I might believe; rather, I believe in order that I might later understand.  I pray to you, Lord God, Cleanse the thoughts of my heart by the inspiration of your Holy Spirit that I may perfectly love you and worthily magnify your Holy Name through Jesus Christ my Lord, in this life, and in the next, for all eternity. Amen.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: Proper 27 The Sunday closest to November 9 (BCP p. 236)

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Daily Office Readings for Friday of Proper 26: Year 1

Morning, Psalm 69: ; Evening, Psalm 73;
Ezra 7:27 to 28, 8:21-36; Revelation 15:1 to 8; Matthew 14:13 to 21:

“When it was evening, the disciples came to him and said, ‘This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.’ Jesus said to them, ‘They need not go away; you give them something to eat.” (Matthew 14:15 and 16)

I think the disciples forgot one of the most important of Jewish codes of conduct, the hospitality code. Our Lord Jesus has extended this hospitality requirement to not only the disciples, but to all of us who follow him, to all who call themselves Christian.

In modeling this hospitality code Jesus teaches us to depend on God to assist us.  After our Lord takes the food, he blesses it before dividing it up and handing it out. We are not alone in caring for others. There is no one we can help whom God does not love. And this hospitality code is not limited to food.

Assisting the needy with a place to shower and sleep, with medical care, and transportation to any of these places is equally important. What we need, all people need. It matters not about where we are, or how little we have.  God is not about what little we have.  God is about how much we care.

Since the beginning of creation God has brought us into a “shared” world; a world in which we humans were the last to arrive and share with creation what was already here. Thus, we are trusted to share with one another to the best of our ability, within reason, and we are not to look for easy excuses to deny others. We must love them, feed them, clothe them, house them and heal them. Let us take our Sabbath rest and ponder what these lessons might mean.

Today we remember Willibrord of Utrecht, Archbishop and Missionary (November 7, 739) and his information may be found at; Willibrord.

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Poor and the Neglected (BCP p. 826)

Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.

Daily Office Reading for Thursday of Proper 26:Year1

Morning, Psalm 71; Evening, Psalm 74
Ezra 7:1to 26; Revelation 14:1 to 13; Matthew 14:1 to 12

“For Ezra had set his heart to study the law of the Lord, and to do it, and to teach the statutes and ordinances in Israel.” (Ezra 7:10)

Our Ezra reading for today reports a long list of fathers that led to Ezra. I find this paternal lineage very impressive. His lineage is from Aaron the original chief priest. It is hard to find this kind of fatherhood today. And, it’s problematic today. Irresponsible fatherhood can lead to neglected children.

For my own lineage, I am John, son of Tom, son of Dinky Guy.  I don’t know much more than that.  However, I do have a son who is also John. The point to be made is that faithful fatherhood for sons is very important.  It is more important for a son to be the faithful offspring of a good father than just being his biological offspring. I believe responsible, faithful fatherhood will curve the number of starving and sinful children all over the world.

Faithful fatherhood is very important for the raising of girls also. I have daughters. Some biological, some not, all loved very much.  In the end, it is only love that matters. Young women who had loving fathers look for loving men to partner with should they be heterosexual. But regardless of sexual orientation, sons and daughters are able to live into all that God wants them to be if they are raised by good fathers. They may not “set their hearts to study the law of the Lord, and do it,” as did Ezra, but there is a greater chance of them being good people and good citizens and good parents themselves.

All of us should be proud to identify ourselves as sons or daughters of whoever our parents are or were. If not, then we have all the more reason to begin a good and faithful lineage so that our sons and daughters will proudly identify as being from us, faithfully if not biologically. Sometimes we just have to start something good.

Today we remember William Temple, Archbishop of Canterbury (November 6, 1944) and his information may be found at; William Temple.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For the Care of Children (BCP p. 829) Almighty God, heavenly Father, you have blessed us with the joy and care of children: Give us calm strength and patient wisdom as we bring them up, that we may teach them to love whatever is just and true and good, following the example of our Savior Jesus Christ. Amen.