Author: John Thomas Frazier

Daily Office Readings for Saturday of the 3^rd Week of Easter: Year 1

Morning, Psalms  30 and 32; Evening,  Psalm 42 and 43;
Daniel 6:16 to 28; 3 John 1 to 15; Luke 5:27 to 39:

“When he came near the den where Daniel was, he cried out anxiously to Daniel, ‘O Daniel, servant of the living God, has your God whom you faithfully serve been able to deliver you from the lions?’ Daniel then said to the king, ‘O king, live for ever!  My God sent his angel and shut the lions’ mouths so that they would not hurt me, because I was found blameless before him; and also before you, O king, I have done no wrong.” (Daniel 6:20 to 22)

King Darius was forced by his own words to place Daniel in the lion’s den, but his heart was not in it. The “Darius – Daniel” situation reminds me of the “Pilate – Jesus” situation.  This is a reminder to me to be careful about what commitments I make. John the Baptist lost his head because Herod made a foolish promise to a young dancer.  Our tongues cause us much grief if we are not careful. The Letter of James in the Christian Testament also teaches this important lesson.

God intervened in Daniel’s case with an angel again, (remember the angel with Shadrach, Meshach and Abednego in the fire?).  God will save who God will save. We are never without the Presence of God.  But it is God’s will that we live, and die by.

Darius will go on to support the Hebrew people in rebuilding Jerusalem.  God tends to intervene for the good and well being of the community of faith.  Darius, a Persian, comes to respect the God of Daniel and is grateful that Daniel is alive. 

God has gotten me out of dreadful situations that I got myself into from time to time.  I always say that while I can’t see where God is in my life right now, I can always look back and see where God was in my life. I can recall times that I was in a downward spiral and God would “cause” something, or someone, to redirect the trajectory of my movement. Like king Darius, I am grateful. Now I just try to slow down and ask God to lead me and guide me. And I will try to be more attentive to God’s hand in my life and the life of my community.  Thank You Lord Jesus.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (The Collect for Saturdays BCP p. 99)      

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Daily Office Readings for Friday of the 3^rd Week of Easter: Year 1

Morning,  Psalm 105:1 to 22; Evening,  Psalm 105:23 to 45; 
Daniel 6:1 to 15; 2^nd  John 1 to 13; Luke 5:12 to 26

“The men said, ‘We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” (Daniel 6:5)

Throughout the Bible, and in our life today, we try to justify our evil intentions by finding fault in the tradition and pious practices of others. These subjects of King Darius now conspire to destroy Daniel out of their jealousy and contempt for him.

This jealousy and contempt happens when we behold others around God rather than through God.  People who perhaps didn’t pray in their tradition at all, go and point their finger at one who is trying to hold to his practice of regular prayer.  “Then they responded to the king, ‘Daniel, one of the exiles from Judah, pays no attention to you, O king, or to the interdict you have signed, but he is saying his prayers three times a day.” (Daniel 6:13)  Of course this accusation will condemn Daniel even though the king does not want to do this. 

Regardless of the faith path we are on we must view one another through the eyes of our Creator as we understand that the Creator does not make worthless people or people brought into the world only to be hated.  We are all worthy of God’s love and therefore should be worthy of the love of each other.  We should question any interdict, rule, custom, policy, law, or legislation that hinders or harms another human being who is trying to honor God in his or her own way.

If we admire the good of a person who worships different than ourselves we should lift him or her up to be appreciated if not copied. I have heard that Muslims pray five times a day. I think that’s wonderful. Our own Book of Common Prayer offers opportunities for us to pray at least four times a day: we have Morning Prayer, Noonday Prayers, Evening Prayer and Compline for the close of the day. Unfortunately, some of our none praying Episcopalians will be critical of the practice of Muslims and other traditions to include some Christian traditions. Such criticism comes from gazing at others around God rather than through God. It leads only to condescension and an arrogance that is not born from the love of God as is the love of our Lord Jesus, who loves everybody, as we should also.

Blessings on the Roman Catholic Church who now have a new Pope: Leo the XIV.

Today we remember Gregory of Nazianzus, Bishop and Theologian (May 9 389) and his information may be found at: Gregory of Nazianzus

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray (BCP p. 824)

O God, you have bound us together in a common life. Help us, in the midst of our struggles for justice and truth, to confront one another without hatred or bitterness, and to work together with mutual forbearance and respect; through Jesus Christ our Lord. Amen.

Daily Office Readings for Thursday of the 3^rd Week of Easter: Year 1

Morning, Psalm 37:1 to 18; Evening,  Psalm 37:19 to 42; 
Daniel 5:13 to 30; 1^st  John 5:13 to 20(21); Luke 5:1 to 11:

“But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Go away from me, Lord, for I am a sinful man!’  For he and all who were with him were amazed at the catch of fish that they had taken;  and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, ‘Do not be afraid; from now on you will be catching people.’  When they had brought their boats to shore, they left everything and followed him.” (Luke 5: 8 to 11)

So we all will react the same way in the presence of the might of God almighty. Peter obeyed Jesus and it paid off in huge dividends for God.  The miracle of Jesus paid off so much in fact that it shamed Peter and he gave himself up in full confession as a sinner to the presence of God in Christ Jesus.

So too it is with us today.  As we pray for God to reorient our lives to the Gospel. The Gospel holds a special place in the liturgy of the Episcopal Church.  It is the last biblical reading in our opening Eucharist, normally after a hymn, and it is walked out into the midst of the congregation and is read in the language of the majority of the people listening, by an ordained person, most appropriately by a deacon.  The whole congregation turns to face the Gospel book and reader. They “reorient” themselves towards the Gospel. This simple turning towards the Gospel signifies our lives and our direction being changed and redirected towards the Jesus path of love.  It can cause us to fall on our spiritual knees.

Like the experience that Peter had, our own reorientation towards the Gospel will bring with us those close to us, our partners, as well as many in our communities. It will amaze us. Our Lord Jesus says, ‘Do not be afraid; from now on you will be catching people.’  This is God’s plan for our salvation.

Jesus the carpenter taught fishermen to fish. Jesus the carpenter taught the Pharisees to be “Born again of the Spirit. Jesus the Carpenter healed far more people than all their doctors combined. Perhaps this Jesus was more than a carpenter.  We can’t judge people by “what” we see on the surface.  People are not “What’s;” people are “Who’s.”  Our life of love is not about what we are; carpenter, welder, doctor, truck driver, police person, store clerk, black, white, rich, poor, gay or straight.  Following our Lord Jesus is not “what” we are; it is “who” we are and whose we are. We are catchers of people, reoriented towards the Gospel of God in Christ Jesus.

Today we remember Dame Julian of Norwich, Contemplative (May 8, 1417)   and her information may be found at: Julian of Norwich.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:

O Almighty God, our heavenly Father, help us to not be afraid of new callings in our pastoral lives as we are called to new opportunities to bring our sisters and brothers to You. Move us we pray as it pleases You to do that work, that vocation, that is the Lord’s work through Jesus Christ our Lord; Amen.

Daily Office Readings for Wednesday of the 3^rd Week of Easter: Year 1

Morning, Psalm 38; Evening,  Psalm 119:25 to 48; 
Daniel 5:1 to 12; 1^st John 5:1 to 12; Luke 4:38 to 44:

“As the sun was setting, all those who had any who were sick with various kinds of diseases brought them to him; and he laid his hands on each of them and cured them.”  (Luke 4:40)

Just before the above passage, Jesus cured the mother-in-law of Peter. This healing is probably what prompted others to bring their sick to Jesus. Our Lord Jesus was a prolific healer, still is.  Maybe we should call him “Doctor J.” I’m just kidding here with my ponderings.

Healing our bodies was a secondary duty that Jesus performed.  He proclaims that his primary responsibility is to spread the word about the Good News. We read, “But he said to them, ‘I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose.” (Luke 4:43) 

Jesus was both sent, and he sends. All who profess themselves to be Christians are sent by our Lord Jesus to spread the word about the kingdom of God. I don’t believe that spreading the word about the kingdom of God means indoctrinating others to be Christians also. But rather, it means spreading the word about this temporal existence and informing people about the eternal life possible through a life dedicated to God by loving God and loving all others. After hearing about the Good News, people must decide for themselves the path that best fits them.

While Doctor J. was a healer, He is even more a Prophet in the sense that he is a seer. Perhaps it was easier for Jesus to speak of the kingdom of God given that he was in the kingdom of God before he came to be among us. It is always easier to talk about what we know than what we believe.  But, believing is where we must start.

I know medical doctors who are also very faithful Christians.  They pray, and they heal, in that order.  Luke, the author of the Gospel account from which we are reading today was also a physician. Maybe Luke’s vocation made him more aware of Jesus as a physician also.  Either way, Luke puts bodily healing in its proper place behind faith healing. We must hear about the Good News regarding the kingdom of God and strive to get there regardless of our bodily condition.  Like Peter’s mother, once we are healed we should serve. The Christian call is a call to serve.  Serving others is the evidence of our love for others.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (For those we love; BCP p. 831)

Almighty God, we entrust all who are dear to us to thy never-failing care and love, for this life and the life to come, knowing that thou art doing for them better things than we can desire or pray for; through Jesus Christ our Lord. Amen.

Daily Office Readings for Tuesday of the 3^rd Week of Easter: Year 1

Morning, Psalms 26 and 28; Evening, Psalms 36 and 39;
Daniel 4:28 to 37; 1^st John 4:7 to 21; Luke 4:31 to 37:

“Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. By this we know that we abide in him and he in us, because he has given us of his Spirit.”  (1^st John 4:11 to 13)

Notice that the writer doesn’t say that since God loved us so much we ought to love God. But rather, he says that since God loves us so much, that we ought to love each other as well.  The writer is saying that God sees value in each of us even if we can’t see it in each other. He says that if we love one another that God lives in us. Wow! This moves me to at least see in every human being a place reserved for God, whether the other person realizes it or not.

A few years ago our parish hosted a Vacation Bible School.  We were blessed to have about 15 children attend. One little boy stands out for me.  He was very talkative and had an extraordinary vocabulary.  In one of the stories we told them there was a search for God. Finally, the teacher announced that she found God. They all wanted to see God.  The teacher handed them little mirrors whereby looking at it, each may see God.  Upon seeing himself in the mirror, the little boy said, “This is impossible!” I guess he thought some kind of mistake was made.  We truly are vessels of love. “No one has ever seen God; if we love one another, God lives in us.”  We have the potential for being small portions of God’s love.  In this way we make heaven manifest right here on earth.  Thank You Lord Jesus for your example of love.

Also, according to the writer of 1^st John, there is a place in God where we are present.  I hope our presence in God does not corrupt God.  We, all humanity, need a continuously loving God.  We mortals are not always loving; to one another, or to God.  It would be sad to poison the pure love of God. Truthfully however, I don’t think we can.  God would not give us that kind of power.  But if we are loving, God will take us in and let us dwell within God, forever. Therefore, our work here on earth, and in this life, is to learn to be as loving as we can possibly be.

Today we remember George of Lydda (c. 304) and his information may be found at: St. George.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:                                                            

O Loving God almighty, as You are the very essence of love and through Whom all creation came into being, give us the gift, we pray, to see one another through the eyes of love whereby we may see You in each other regardless of skin color, language, nationality, sexual orientation or any other human limitation, but through the love of You Incarnate, Jesus Christ our Lord, Amen.

Daily Office Readings for Monday of the 3^rd Week of Easter: Year 1

Morning, Psalm 25; Evening, Psalms 9 and 15: 
Daniel 4:19 to 27; 1^st John 3:19 to 4:6; Luke 4:14 to 30:

“There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.’  When they heard this, all in the synagogue were filled with rage.” (Luke 4:27 and 28)

Our Lord Jesus recalls how those who were supposed to believe doubted and those who were thought to be excluded, but believed, were saved.  Upon hearing this truth, they were filled with rage.

Often when we hear the painful truth about ourselves, we are filled with rage.  Perhaps it is because we are in denial or fearful that this prophet Jesus, will expose us for who we really are and who He really is.  In any case, our Lord Jesus is who He is. We, on the other hand, can improve.

The people of his hometown in Nazareth in Galilee decided to get rid of him.  Unfortunately, leaving Jesus out of their lives is the path some want-to-be Christians today choose to take when the Christian life becomes too difficult.

If we don’t like who we are, we should improve. Improving is possible through our Lord Jesus. It happens a little bit at a time.  It happens through reading Christian writings, through Church attendance, and through social engagements with persons who are also struggling to live the tough Christian life.

In our Luke reading for today, they wanted to destroy our Lord Jesus. “But he passed through the midst of them and went on his way” (Luke 4:30).  Just as Jesus will also leave us be if we so choose, He will gladly re-enter our lives should we invite him.

I believe “wanting” to be a better people is the first step. After desire, comes determination. And even before the readings, the Church attendance, and the company we keep, comes our prayers. Our Episcopal Collect for Purity is what I have found to fit best.  This opening prayer for our Eucharistic service asks for God to assist us in cleansing our hearts of all that is unloving in order that we might more fully love God and one another. And so, as a Church, we may never resort to the sin of killing people who differ in their faith from us. What a shame, and this stain is on all of us.

Today we remember the Martyrs of the Reformation Era and brief information about these saints may be found at: Martyrs of the Reformation Era.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray; (BCP p. 355)                                                           

“Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord.  Amen.” 

Eucharistic Gospel Reading for the 3^rd Sunday after Easter: Year C

John 21:1 to 19:

 ^“A second time Jesus said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” “He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.” (NRSV John 21:16-17)

As can be seen from a Spanish New Testament and from the original Greek New Testament reading of the above, there is significant difference between the English wording; and the Spanish and Greek wording.  In English, the word “love” is used by Jesus to Peter all three times.  But in Spanish translation of the Greek Jesus uses the word “amas”(love) the first and second time and Peter uses the word “quieres”(like).  On the third time Jesus uses the word “quieres.” So likewise in the Greek NT, Jesus asks with the word ἀγαπᾷς (AGAPE) (sacrificial love), the first two times, while Peter answers with “φιλεῖς” (philos or brotherly like). But Jesus asks the third time, meeting Peter where he is, with the word “φιλεῖς” (Philos).

This shows how much can be lost in English translations. There are levels of affection that are not always properly expressed in English. (Eros – Philos – Agape: different Greek expressions of love) This is so important given that Jesus is the “Word” of God in human form.

Like Peter, we too are not able to meet Jesus where Jesus meets us. So Jesus changes the language to make it easier for us also. This is why Peter was hurt, not so much because it was the third time as the Evangelist wants us to think, but rather, because of the realization that he was not able to return the level of love that Jesus has for him. Neither are we. And nor was it some kind of payback for denying he even knew Jesus when Jesus was arrested. Jesus, more than just wants or likes us, Jesus loves us, sacrificially and unconditionally. And regardless of how difficult it might seem, we should strive to love him back the same way as we should for all people today.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 224)

O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Daily Office Readings for Saturday of the 2^nd Week of Easter: Year 1

Morning,  Psalms 20 and 21:1 to 7; Evening Psalm 110:1 to 5, 116 and 117;
Daniel 3:19 to 30; 1^st John 3:11 to 18; Luke 4:1 to 13: 

“All who hate a brother or sister are murderers, and you know that murderers do not have eternal life abiding in them.” (1^st John 3:15)

I do believe that hate is bad and one should learn to not let one’s self be reduced to hate.  It was Dr. Martin Luther King Jr. who said, after a racial encounter with a Southern policeman, that he has seen “firsthand what hate can do to a person.” And he vowed to never let hate happen to him. I personally don’t believe, that because we have hate in us, that we are murderers, particularly if we haven’t acted on such hate; and even if we have, there is always repentance and forgiveness. We can overcome hate and we do it with love.

In 1^st John 3:15 there is also the idea that eternal life is already abiding in us if we don’t have murderous hate in us. For me this is something wonderful to ponder.  This means that some of us have learned to live the code of eternal life while still walking around in this mortal body.  I want that.  Having eternal life abiding in me now will make the transition to that next life so much more doable.

Also, having eternal life abiding in us now, more fully brings us to God’s will being done “on earth as in heaven.”  Eternal life abiding in us now is a way to narrow the separation between heaven and earth. It is the coming of the Lord to us in ways we didn’t expect. It is the gradual, but steady move of humanity to more fully embrace the concept of love for all people. It sounds impossible. And, for many people it probably is. But remember, for God, nothing is impossible.

God may infuse the abiding love of eternal life in us a few people at a time until we have a so-called “herd immunity” against hate.  For us, we think in terms of how much time this will take. God doesn’t seem to be concerned with time as God has no beginning and no end. But God has made provision for those of us who already have eternal life abiding in us.  Are you one of those who have decided to not let hate rule you?  Are you one of those who have decided to let love rule?  Are you one of those who has eternal life abiding in you now? Have you “Decided to follow Jesus?”  If so, you are ahead of your time and have eternal life abiding in you.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (The Collect for Saturdays BCP p. 99)      

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Daily Office Readings for Friday of the 2^nd Week of Easter: Year 1

Morning, Psalms 16 and 17; Evening, Psalms 134 and 135; 
Daniel 3:1 to 18; 1^st John 3:1 to 10; Luke 3:15 to 22:

“There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These pay no heed to you, O king. They do not serve your gods and they do not worship the golden statue that you have set up.” (Daniel 3:12)

So, “Certain Chaldeans” went to King Nebuchadnezzar to complain about “Certain Jews.”  My pondering question is, how would these Certain Chaldeans even know about the Certain Jews, if in fact they were observing the order of Nebuchadnezzar themselves?  I agree with the Jews of Daniel’s day. They, and we of today, should eat healthy and worship the Lord our God, not made with hands, and eternal in the heavens.  But most of all, we must not take our eyes off of God to look at others.  When we do, we tend to look upon them with contempt and not see them as God sees them. But rather, let us look at others “through” God and see others with love always.

There are examples of this glare of contempt in the New Testament as well. Often we can read where people will take their eyes off of Jesus to look at Mary or a sibling, or a friend, and Jesus has to set them right. We must look at all others through, not around, God. When we view people through the lens of God we look upon them with love as God does.  I know that sometimes we don’t want to love them. That too is something we need to take to God. How is it that God can love these people whom we, you and I, can clearly see as unrighteous? 

The Chaldeans did not want to love the Jews. Shadrach, Meshach and Abednego loved the Lord their God, through whom they even learned to love the Chaldeans, bur not their statue made with hands.  We have a God who is real – a God who loves all people and through whom we too are able to love all, if we choose. We should perhaps ponder whether or not we even want to love all people.  And then, take that decision to God for correction or assistance.

Today we remember Athanasius, Bishop of Alexandria, Theologian and Doctor (May 2, 373) and his information may be found at: Athanasius.

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (For the Human Family BCP p. 815)

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.

Daily Office Readings for Thursday of the 2^nd Week of Easter: Year 1

Morning, Psalm 18:1 to 20; Evening, Psalm 18:21 to 50; 
Daniel 2:31 to 49; 1^st John 2:18 to 29; Luke 3:1 to 14;

“In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.” (Luke 3: 1 and 2)

This opening into chapter 3 of Luke is a lesson onto itself.  It opens with humans in high human positions. We have the Emperor of Rome; we have the Roman governor of Judea; we have the ruler of Galilee and neighboring areas.  We also have the clergy in charge of their respective religious hierarchy. These self-filled men are so full of their importance that there is no room for God.

So, the word of God finds space to dwell in one who has emptied himself. “The word of God came to John son of Zechariah in the wilderness.”  John lived out on the fringes, living off the land.  He had no ego issues about who he was. He had room for the word of God to dwell.

This is a valuable lesson for me.  I must remember that it is possible for me to fill my cup so full that God has to pass by me because there is no room in my inn.  Yes, this lesson is important for all who want to have the peace of God in their hearts.  It may require us to evaluate the junk that fills our space. We might have to do some house- cleaning. If we don’t, we risk being like Tiberius, Pontius Pilate, Herod, Philip, Annas and Caiaphas. They were so full of themselves that the word of God had to “Passover” them.  But where John was able to sit quietly and ponder in nature, the word of God settled, was planted, and bloomed.

The beginning of the cleaning of our house is the quiet time we give ourselves.  I again share the quote from Blaise Pascal, “All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”  John the Baptist made plenty of time to welcome the Presence of God.  This quiet time is not something we often get in Church. A little of it may be acquired by small group silent retreats.  But by far the best way to be open to the Word of God is silent prayer, spiritual reading and just pondering the presence of the Holy.  God will visit you. Just empty yourself and be open to receive.

Today we remember Philip and James, Apostles, and their information may be found at: Philip and James, Apostles

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: A Prayer of Self-Dedication (BCP p. 832)

Almighty and eternal God, so draw our hearts to thee, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly thine, utterly dedicated unto thee; and then use us, we pray thee, as thou wilt, and always to thy glory and the welfare of thy people; through our Lord and Savior Jesus Christ. Amen.