Author: John Thomas Frazier

Eucharistic Gospel Reading for Sunday, Proper 15: Year C

Luke 12:49-56:

“Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!”  (Luke 12: 51)

Jesus is now informing them (and us) that a moment of decision has come, and we must decide which side we are going to follow.  This is literally a fork in the road of our faith.  It is to believe, or not to believe, and then to act accordingly. To turn toward one person or value or goal, is to turn away from another. “Peace in the sense of status quo has been disrupted.” (Says Fred B. Craddock writing for Interpretation; a Bible Commentary on this Luke Chapter, (p.166).

God is acting toward the world in Jesus of Nazareth and has created a breaking point.  We must break to one side or the other. We cannot have it both ways. It is one thing to say that you don’t believe in God or Jesus or the Church.  It is a much weightier thing to try to live that out. Lord have mercy.  We all are going to be cast out of this life. And there is only One who will catch us, if we are to be caught at all; Jesus our Savior.

When I told my mother many years ago that I had joined the Episcopal Church, I noticed a sudden sense of urgency in her. She wanted to know if I still believed in Jesus.  And, she wanted to know if I still celebrated Christmas and Easter.  After I assured her that I did to all of the above, she was fine. I am always amazed about how little people know about the Episcopal Church.

While my mother did not bring us up as a “churched family,” It was important to her that we trusted in Jesus.  She wanted us to believe. This brings us back to the division that Jesus talks about in Luke today that could happen in families.  There will be division on this issue even within households and families. What does it mean to choose Jesus? I have found four truths and a possible fifth.

First, If you believe in Jesus, you already believe in God. And God is good, All the time.

Second, you can believe God sent Jesus or that God is acting in Jesus. Christian Churches have waged war over this issue rather than care for their needy. They seemed to worry more about what people say they believed about Jesus rather than how they followed Jesus in life.

Third, believing in Jesus means we are called together with love-minded (not hate minded), worshipers weekly to remember him in the Sacraments, the Body and Blood, as He commanded us to do.

Fourth, (and this is too often missed) we are called to care for those who differ from us: Even those who don’t believe, to feed them, clothe them, heal them, and if their time comes, to bury them.

The possible fifth truth, is to teach and baptize and or confirm those who want to come and join us.

This can be a division, a breaking point in our faith lives. Often it is a decision of division. But this is what Jesus came to do. He said, “Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!”  And, he has done it. This is the Baptism he came to receive and has now accomplished. A decision of division lies in our path. Which way will we go?

Will we just set back and worship Jesus? Or, will we have the courage to actually follow our Lord Jesus. Will we respect the dignity of Every human being? This is what we are called by the Holy Spirit of God in Christ Jesus to do. Are we listening? Are we believing? Are we living likewise?

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray:

O most Holy Lord Jesus; stay with us in our temptations to travel the ungodly path. Keep us we pray, steadfast on the road that leads to you, who lives and loves forever and ever: Amen.

Daily Office Readings for Saturday of Proper 14: Year 1

Morning, Psalm 107:33 to 43 and 108:1 to 6; Evening,  Psalm 33;
2^nd Samuel 16:1 to 23; Acts 22:17 to 29; Mark 11:1 to 11:

“The tribune answered, ‘It cost me a large sum of money to get my citizenship.’ Paul said, ‘But I was born a citizen:” (Acts 22:28)

You and I are citizens of heaven and the price of our citizenship was paid by our Lord Jesus. Jesus tells us that we too must be born again into this citizenship from above by water and the Spirit: (John 3:3 to 7). Personally, I now understand the “born again,” as, born into love and service to others. In no way are we, as citizens of heaven, to mistreat others or use others in demeaning ways.

I don’t understand “examining” with a whip as it seems to be the normal way of interrogation in our Acts reading for today.  It’s like beating a person until they say what you want them to say.  It’s wrong. I seem to recall that Pilot did the same thing to our Lord Jesus even though he was going to have him crucified. Why?  If we truly become the other, we would feel what they feel and therefore not be mean and cruel to them.

You and I should be examining ourselves daily by the plumb line of Christ with which we measure our thoughts and actions on a daily basis. It is only when we see the straight and moral correctness of our Lord Jesus, and how we are not so straight when compared to him, that we correct ourselves and strive to be better. While we understand that we will never actually be our Lord Jesus, we should be devoted to a life of trying to be the best Jesus we can be. I’m not there yet but I haven’t given up on me.

I will strive everyday to not yield to, returning evil for evil, name calling, one-upping, racial, religious, political, or national prejudice, and other sinful practices that seem to be the norm for this world of separation and divisiveness. I will strive to not behave in these ways because I realize that it is not who I am as a citizen of heaven.

Jesus’ citizenship took precedence over ours for our benefit.  But we are no less citizens of heaven now because he has paid the price that God the Creator has accepted. Our citizenship is through our Lord Jesus. Therefore, we are no longer citizens of this world, but rather citizens of that heavenly country where there is life eternal, and from whence, no traveler returns.  Thank you Lord Jesus.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (The Collect for Saturdays BCP p. 99)      

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

Daily Office Readings for Friday of Proper 14: Year 1

Morning, Psalm 102; Evening, Psalm 107:1-32;
2^nd  Samuel 15:19 to 37; Acts 21:37 to 22:16; Mark 10:46 to 52:

“So throwing off his cloak, he sprang up and came to Jesus.” (Mark 10: 50)

At some point when teaching a young child to ride a bicycle, we must take off the training wheels, those added security wheels that reminds them of the days of the tricycle.

When I taught my granddaughter to ride a bicycle, after many hours of walking alongside her, holding her up, we stopped for a rest; at least for me. After a few minutes, she said to me, “Grandpa, let me ride it by myself.”  To which I said, “go ahead, but be careful.”

She rode and rode, up and down our driveway again and again, without me, without training wheels. She just needed me to get out of the way. She just needed to be released from both me, and the training wheels.

Bartimaeus needed to be released from his cloak. If one is blind it is so important to either hold on to personal things or put a lot of attention in where things are laid in order that the item may be found again when needed. So throwing off his cloak and springing up to meet Jesus demonstrates his strong faith in what Jesus will do for him. He let go of his safety in order to gain sight.

We too must let go of whatever hinders our path to the healing of our Lord Jesus. And yes, there will be some folks trying to prevent us from being with Jesus.  They have become our cloak or our training wheels. They too must be removed in order to fully absorb the life changing love of our Lord Jesus.

Today our Church remembers The Virgin Mary, Mother of our Lord Jesus (August 15 NT) and her information may be found at: St. Mary the Virgin

 “Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and serve, and to teach others to love and serve, while pondering anew what the Almighty can do. John

Let us pray: For the Poor and the Neglected (BCP p. 826)

Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.

Daily Office Readings for Thursday of Proper 14: Year 1

Morning, Psalm 105:1 to 22; Evening, Psalm 105:23 to 45;
2^nd  Samuel 15:1 to 18; Acts 21:27 to 36; Mark 10:32 to 45:

“So Jesus called them and said to them, ‘You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.” (Mark 10: 42 to 45)

Our Lord Jesus has just explained how he is to go up to Jerusalem and be humiliated and killed. He is doing this willingly for the sake of the world.  Yet, even after hearing his testimony, James and John ask for glory in the next life. Jesus further explains that he serves people and wants us to do the same. James and John were sadly looking for their own glory.

 In some kind of reverse psychology our Lord Jesus pushes them to seek glory in their humility.  But I think the greater point is to not seek glory at all. But rather, just be comfortable in serving others. I believe service to others is the Christian calling.  Such service includes teaching about decency, compassion, and courtesy as it exists in the society in which we live as well as about the love that God has for us all.  This is not glory seeking, but rather, being of service to others for the benefit of others and being comfortable doing it.

This way of living and leading is very different from the way of the world.  The world leads with intimidation, threats, and negative consequences for people who do not please those over them. Our Lord Jesus says of them, and of our system today, “those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them.”  This kind of employee abuse has been made manifest in having people work “off the clock,” sexual intimidation or abuse, working in hazardous environments, and so forth. It seems the higher up the chain we go, the more corrupt it becomes. There is too often a severe lack of love in our chains of command. Our Lord Jesus teaches us that love should be a thread within every fabric of our societal cloth.

Today our Church remembers Jonathan Myrick Daniels, Seminarian and Martyr (August 14, 1965) and his information may be found at: Jonathan Daniels.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 260)

Heavenly Father, whose blessed Son came not to be served but to serve: Bless all who, following in his steps, give themselves to the service of others; that with wisdom, patience, and courage, they may minister in his Name to the suffering, the friendless, and the needy; for the love of him who laid down his life for us, your Son our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Daily Office Readings for Wednesday of Proper 14: Year 1

Morning, Psalms 101 and 109; Evening,  Psalm 119:121 to 144;
2^nd  Samuel 14:21 to 33; Acts 21:15 to 26; Mark 10:17 to 31:

“Jesus, looking at him, loved him and said, ‘You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” (Mark 10:21)

There are several points to ponder in this exchange between our Lord Jesus and this unnamed potential apostle. 

First, the article “the.” is not in the Greek version of this reading. This is at least an English interpretation of how to understand this writing.  Pondering further will ask us to look at what the message might be if the “the” was not there.  We would read, “and give money to the poor.”  The implication is that perhaps some money might be retained for himself, or, as community money for the followers of our Lord Jesus who were at the mercy of whoever could help them, very often it was a few women who had money.

Another point to ponder is that this individual was given the invitation to “follow me,” by our Lord Jesus.  Had he accepted this invitation we would have his name.  This is how we have Levi’s name, (Also known as Matthew). Levi was collecting the tax when he was asked to by Jesus to follow Him and he dropped everything and followed our Lord Jesus; (Mark 2:13 and 14). This rich man could have done the same thing. He didn’t have possessions, possessions had him; beware!

There are some revealing words in the request of the man with wealth.  He wanted to know what he had to do to “inherit” eternal life. Perhaps this is how he acquired his earthly wealth and wanted the same for eternal life.  Also, our Lord Jesus goes through relational questions about how he responds to the needs of his neighbors; that is ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’”  Jesus goes through the last six of the Ten Commandments, the Commandments dealing with how we respond to one another.  To which the man says he has done since his youth.  It seems he had a check list of how to gain eternal life. He was working on the premise of works righteousness.  But we can’t earn our way into heaven.  We love our way into heaven.

Perhaps the most important words in this passage are “Jesus, looking at him, loved him.”  And our Lord Jesus is asking the same thing of us.  If we love our neighbors we won’t have to worry about a checklist of what to do and what not to do. Our Lord Jesus says we only have really two Commandments, to love God with all that we are, and to love our neighbors as He loves us. Love for God and neighbor is the whole message of the Bible. Let us hear it and apply it.

Today our Church remembers Jeremy Taylor, Bishop and Theologian (August 13, 1667) and his information may be found at: Jeremy Taylor.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us Pray: For the Right Use of God’s Gifts (BCP p. 827)

Almighty God, whose loving hand hath given us all that we possess: Grant us grace that we may honor thee with our substance, and, remembering the account which we must one day give, may be faithful stewards of thy bounty, through Jesus Christ our Lord. Amen.

Daily Office Readings for Tuesday of Proper 14: Year 1

Morning, Psalms 97 and 99; Evening, Psalm 94;
2^nd  Samuel 14:1 to 20; Acts 21:1 to 14; Mark 10:1 to 16:

“Then Paul answered, ‘What are you doing, weeping and breaking my heart? For I am ready not only to be bound but even to die in Jerusalem for the name of the Lord Jesus.’ Since he would not be persuaded, we remained silent except to say, ‘The Lord’s will be done.’” (Acts 21:13 and 14)

I don’t know if we can call Paul’s words here, acts of courage.  For Paul has had visions and voices from our Lord Jesus and therefore had more than just belief.  Paul had certain knowledge. Once we know, we can’t un-know. Once we know what our Lord Jesus is doing, it is no longer a matter of faith, belief or courage, it is a matter knowing and of obedience to the will of God.

We have pivotal names in the Bible that hinges our faith together.  We have Abraham and Sarah, Moses, Ruth, David, Mary and Joseph and of course our Lord Jesus. Then we have  Peter, James, John and Paul. All of these names represent turning points in our journey from faith to knowledge. But the most instrumental and important Name is the Name of our Lord Jesus.

The people of faith cry and try to persuade Paul, a person of certain knowledge, not to go to Jerusalem in order to save his earthly body.  But Paul has seen the will of God. And nothing will stand in his way. It is like those who comforted him said, “The Lord’s will be done.”

I ponder about how my life would change if our Lord Jesus took me aside and was present with me as he was with Paul while he was on his way to Damascus; or as Jesus was with Peter, James and John on the mountain at the Transfiguration; or even as God was with Moses as bush, fire, and voice, – in a Trinitarian Presence wherein Moses no longer had to rely on faith or belief, for after the burning bush experience, he knew, and he knew God’s will, at least for himself.

Should we fear the Day of the Lord?  It is a trick question.  On the one hand, when God visits us all guess work and doubt is gone forever.  On the other, what possible pain awaits us as it did for Paul and the apostles and even the predicament Moses found himself in with the king of Egypt?

The good news is that no matter the outcome, we will KNOW that we will arrive in glory!  So, should we pray for God to make God’s self known to us?  I’m afraid. How about you?  Sometimes just believing is a safe way out. All we have to do is live, love and trust in God. Amen; Halleluiah.

Today our Church remembers Florence Nightingale, Nurse, Re-newer of Society, (August 12, 1910) and her information may be found at: Florence Nightingale.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: BCP p. 100

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.

Daily Office Readings for Monday of Proper 14: Year 1

Morning, Psalm 89:1 to 18; Evening,  Psalm 89:19 to 52;
2^nd Samuel 13:23 to 39; Acts 20:17 to 38; Mark 9:42 to 50:

“Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son.” (Acts 20: 28)

Paul gives a farewell speech to those that he does not expect to see again.  I am not a big fan of Paul but I do recognize that from time to time, from letter to letter, a divine message slips through that God managed to get to us through Paul.

I believe that if a Church is open and receptive to the guidance of the Holy Spirit, the Spirit will lead that Church in godly ways. Just as we must examine all that Paul says, so too, we must be attentive to what parish and Church leaders say. Maybe all that they say and do is godly, maybe not. The people in the pews are not relieved of their God-given sense of reason. God’s messages are always messages of love and inclusion. It does not matter what label we put on a Christian Church, be it Baptist, Roman Catholic, Methodist, Presbyterian, Lutheran or Episcopalian, or any denominational or nondenominational name we use.

Through the cup of Christ at Holy Communion the Christian Church, is joined to Christ as adopted children of God.  For me, this is an adoption into servanthood to, and for, all people be they Christian or not; and also servants and stewards of this fragile earth our island home.

These calls to servanthood and to stewardship are the overseeing guidance that I sense from the leadership of the Holy Spirit of God. Perhaps not all are called to be servants and stewards.  Following our Lord Jesus is not easy, at least, not at first.  Servanthood requires one to deny one’s self as a way to discern what a neighbor needs. Stewardship of the planet requires us to monitor our own use of resources and the potential damage we might cause to the environment through waste, negligence or excess. As environmental “overseers” empowered by the Holy Spirit, we the Church, have the responsibility to care for our home. This earth is where our part of creation lives and moves and has its being.  This earth, our neighbors, and our time here on earth, are all gifts from God who loves us dearly. The cup of Christ makes all Christians kindred regardless of language, nationality, how we look, or where we live on this planet. We are God’s servants even for those who are not Christians because God loves every human being.

Today we remember Clare of Assisi, Nun (August 11, 1253) and her information may be found at Clare of Assisi

. As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: For All Sorts and Conditions of Men (BCP p. 814)

O God, the creator and preserver of all mankind, we humbly beseech thee for all sorts and conditions of men; that thou wouldest be pleased to make thy ways known unto them, thy saving health unto all nations. More especially we pray for thy holy Church universal; that it may be so guided and governed by thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to thy fatherly goodness all those who are in any ways afflicted or distressed, in mind, body, or estate; [especially those for whom our prayers are desired]; that it may please thee to comfort and relieve them according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ’s sake. Amen.

Eucharistic Gospel Reading for Sunday of Proper 14: Year C

Luke 12:32-40

“You also must be ready, because the Son of Man will come at an hour when you do not expect him.” (Luke 12:40)

Ok, here is the challenge.  When is it that we expect the coming of the Lord?  Being ready is not about preparing for the big day.  It is about living everyday as if this day, is the day.

If Jesus comes to you next Saturday and ask you when was the last time you prayed what would your answer be?  Would it be “this morning?”  Would it be “last night?”  Would it be last Sunday in Church?”  Would it be the last Sunday that you attended a Sunday Service?”  And could your response be, “Lord, I don’t know?”  No, what we really don’t know is when Jesus will come, and when he does, if He will ask such a question.

Bishop’s visits are announced.  We know the day he is coming, and there is a certain amount of preparation to take place for that event.  But what if Bishop’s visits were unannounced?  It would kind of go like this; “Oh MY God. Look y’all, the Bishop is in the parking lot and coming to our Church today!  What are we going to do?”  In my days as Rector here I would have told you exactly what we were going to do.  We are going to have Church and the Bishop is going to lead and celebrate and I don’t have to worry about whether or not my sermon works because he is now going to preach.  Halleluiah!

This day and age we can read about events on social media almost as soon as it happens because phones are active, perhaps even active right now in the pews.  But active phones in the pews won’t relate to you the presence of Jesus should Jesus decide to be at our Church on any given Sunday; you know, just kind of checking things out, to see whose regular and not just coming when they think he will be here.

Of course I can hear it now; “Man, if I knew Jesus was going to be at our parish I would have been there.”  Or, “Wow, if I knew Jesus was going to just pop in and ask me the last time I prayed, I would have been praying when he appeared.” Jesus knows that’s what we would say. But that’s not what Jesus is looking for.  Jesus is not looking for you getting ready; Jesus is looking for you being ready. Jesus is not looking for how you want to live your life; Jesus is looking for how you are living your life.

Today’s message is not about tomorrow. It is about right now. It is about looking for Jesus now. It is about expecting Jesus in our life right now, this moment.  The last thing you want to be texted to you from the pews if you are not in Church is, “Jesus came to our Church today and is promising all of us who are here today that we will be with him in paradise.  Sorry you weren’t here.  Love you, bye.” Let’s go the Church because it’s Sunday because that’s what we Christians do, every Sunday. This is how we are found always ready. Let us always pray and attend as much as possible.  Halleluiah!

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (BCP p. 232)

Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Preface of the Lord’s Day

Daily Office Readings for Saturday of Proper 13: Year 1

Morning, Psalms 87 and 90; Evening,  Psalm 136;
2^nd  Samuel 12:15 to 31; Acts 20:1 to 16; Mark 9:30 to 41:

“Then his servants said to him, ‘What is this thing that you have done? You fasted and wept for the child while it was alive; but when the child died, you rose and ate food.’ He said, ‘While the child was still alive, I fasted and wept; for I said, “Who knows? The Lord may be gracious to me, and the child may live.” But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me:” (2^nd Samuel 12: 21 to 23).

David models for us the position that we should have, as we go to God on behalf of a loved one. We pray, and perhaps we should pray with much fasting and tears as we beg God to intervene in our downward spiral, hardship or sickness, or circumstance of what a loved one is going through.

While David wanted the child to live, he also knew that God’s will, will be done. But more than that, David says something very truthful:  “I shall go to him, but he will not return to me.” 

We all have lost loved ones that have gone on before us.  They will not come back to us. However, we too will one day pass away.  When we do, we will join those who have gone before us. My beloved of the Lord, this life is not the end. David was so correct in saying “I shall go to him.”

However, it is especially difficult to experience the passing of an infant or a young child. So our prayer for any of us who have lost a child might be: “Most merciful God, whose wisdom is beyond our understanding: deal graciously with us in our grief. Surround us with your love, that we may not be overwhelmed by our loss, but have confidence in your goodness, and strength to meet the days to come; through Jesus Christ our Lord. Amen.” (BCP 494)

When these kinds of sad things happen the only thing we have left is prayer. David went into deep consultation with God but in the end, God did not spare David’s son.  And as we know, God did not spare His only Son either. Love has no limits as part of its makeup. Death, even the death of an innocent, cannot be a reason to leave the love and judgment of God. In the end as David said, “I shall go to him, but he will not return to me:” We shall go to them, but they will not return to us.

Today we remember Edith Stein, Philosopher, Monastic and Martyr (1942) and her information may be found at Edith Stein.

As we listen to what the Spirit of God is saying to us, let us live to love and to serve, and to teach others to love and to serve, while pondering anew what the Almighty can do. John

Let us pray: (The Collect for Saturdays BCP p. 99)      

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.