Author: John Thomas Frazier

Daily Office Readings for Wednesday of the 4^th Week of Easter: Year 2

Morning, Psalm 119:49-72; Evening, Psalm 49;

Exodus 33:1 to 23 ; 1^st Thessalonians  2:1 to 12;  Matthew 5:17 to 20:

“For the Lord had said to Moses, “Say to the Israelites, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, and I will decide what to do to you.” (Exodus 33:5)

I guess “stiff-necked” is a good way to describe our arrogance toward people who differ from us or our ungratefulness towards God, forgetting all that God has done, and is doing, for us..  Moreover, God lets them (and us) know that the pureness, goodness and immediate presence of God would be detrimental to our physical, and spiritual, well-being if we are not on a path of purity.

This reminds me of a Russian priest (I forget his name), who said that when we die, our soul gravitates towards God. And as our souls get close to the Divine, whatever it has about it that is not good and loving begins to disintegrate. This could happen to the point that there is nothing of us left.  This journey of our soul could be our destruction, in whole or in part, depending on what we can rid ourselves of now while we have time. This may even explain the innocence of babies and young ones who make it to God. They haven’t had time to be corrupted yet.

So, my beloved in the Lord, we, like the Israelites in the wilderness, are on a journey.  Whatever it is that makes our necks stiff, let’s rid ourselves of it now so that when our souls are on its journey home, only a little of it will be lost on the Way. And we didn’t need that part of us anyway.

I have a book of past Russian monks, priests and Bishops whose writings are wonderful and inspire me to live a more prayerful life. This book was given to me by a Russian citizen living here in the United States.  However, it seems that the current priests of the Russian Orthodox Church are condoning the Russian leadership in their attack on Ukraine. How sad.

Perhaps the current Russian clergy are a stiff-necked people who are not reading the writings of their predecessors who would not agree with today’s military action against Ukraine.  For if God came among them, the Divine pureness of God would consume them and there would be nothing left of them to be present with God in their next life.  Let us therefore, listen to, and heed the message of love from God, and loosen our necks.

As we listen to what the Spirit is saying to us, let us live to love, to serve, and to teach, while pondering anew what the Almighty can do. John

Daily Office Readings for Tuesday of the 4^th Sunday of Easter: Year 2

Morning, Psalm 45; Evening, Psalms 47 and 48;

Exodus 32:21 to 34;  Thessalonians 1:1 to 10;  Matthew 5:11 to16:

“They said to me, “Make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.””  (Exodus 32:23)

There are so many problems going on in this reading that we should be made aware of.  First, Aaron is weak.  He is intimidated  by a vicious mob. Second, Aaron tries to convince Moses of the “sensibility” of his weakness.  Third, we can’t “make” gods.  The very nature of a god is that such a one is well beyond our existence.  Of course it is possible to make representative images of what we believe such gods to look like. But our God has a strict Commandment against that. Here’s a hint; if we can make it, it cannot really be a god, especially not our God.  We ourselves were created by God our Parent. Lastly, if we do not know what happened to someone, we should always assume they are still alive until otherwise is shown. They should never have given up on Moses.

Now for me, there is sadness in this reading because it tells of mass murder from Moses and the Levites.  I leave it to you to think what you will about that.

The point here is that there is only one God, and God is not made with hands or anything.  God always was and always will be.  And this is true before we existed and will be true long after we exist no more. God does not need us to be God.

While we are ordered not to make anything to resemble God, we can, and should, use the earth provided materials of art to help, and aid us in the worship of God. In fact in Chapter 35 of Exodus God begins to give Moses specific instructions about how to craft a worship space and worship  items. Today, using our God-given memory, reason and skill, we have continued in making items that assist us in our worship of God.  Today we have stained glass windows, paintings and icons, music, candles and incense, our Book of Common Prayer and the Bible itself, which are not items to worship, but rather, to assist us in our worship of God.

Without doubt, prayer is the most powerful source for worship. Prayer is something that all humans can produce even if a person has no hands or discerned gifts of art.  To just sit quietly and opening one’s self to God is the greatest worship practice anyone can do. Aaron could have used this advice to strengthen him against the insistence of the people to make a calf.  We too must be diligent in prayer.  There are always anxieties around from some kind of fear that tries to move our loyalty from God to something human made. Let us continue to lift Ukraine in prayer as they struggle with the onslaught from Russia. We don’t have to make gods, we have God Almighty.

As we listen to what the Spirit is saying to us, let us live to love, to serve, and to teach, while pondering anew what the Almighty can do. John

Daily Office Readings for Monday of the 4^th Sunday of Easter: Year 2

Morning, Psalms 41 and 52; Evening,  Psalm 44;

Exodus 32:1 to 20; Colossians 3:18 to 4:18; Matthew 5:1 to10:

 “Blessed are the peacemakers, for they will be called children of God.” (Matthew 5:9)

Of all the Beatitudes, (as they are called), I like “Blessed are the peacemakers, for they will be called children of God,” the best.  I have become aware of the Enneagram personality types.  I am a 9 on their spectrum.  The 9’s are traditionally those who try to bring people together, they are peace makers. They listen to others and work to find consensus.

Of  Matthew 5:9, I prefer the Spanish translation of verse 9 of this chapter of Matthew. It reads, “Dichosos los que trabajan por la paz,porque Dios los llamará hijos suyos.” Roughly translated it says blessed are those who “work” for peace, they will be called children of God.”  It might be nitpicking but in the English translation, if peace is not actually accomplished, you fall short of the title peacemaker.  However in the Spanish version you are called a child of God if you “work” for peace.  None of us knows for sure if our efforts will bring about the intended results, whether it’s planning a conference or actually bringing about peace.  All we can do is work towards the goal.

I realize that not everybody is called to be a peace maker.  I think it would be interesting for you to look up your own Enneagram type and match your own numerical personality type at http://www.enneagraminstitute.com and compare it to the Beatitudes and see how you match up.  This will require you to take an online free test that will discern your Enneagram number. Be careful not to log on to an ad.   Your strongest of three numbers is the one you should match up with the Beatitudes if you can. It may be a new way in which the Holy Spirit is speaking to you.

What kind of peace maker is necessary to bring peace, or at least work towards peace, between Ukraine and Russia?  While it sounds impossible, nothing is impossible for God, or, God working through us. Working towards peace is the work of the children of God – children who listen to what the Spirit is saying to us.

As we listen to what the Spirit is saying to us, let us live to love, to serve, and to teach, while pondering anew what the Almighty can do. John

Eucharistic Readings for the 4^th Sunday of Easter: Year C

Acts 9:36 to 43; Psalm 23;  Revelation 7:9 to 17;  John 10:22 to 30:

“I give them eternal life, and they shall never perish; no one will snatch them out of my hand..”  (John 10:27)

Jesus promises us eternal life because he knows those of us who follow his voice.  This is fascinating! But this is what our Christian faith is all about.  Our passport to eternal life is through Jesus Christ.  At more funerals than I can count I hear the words “he or she is in a better place now.”  We all at one point or another ponder about the “here-after.”  I have seen movies where the next life was still one of seeing and breathing and enjoying foods but seem to be in another dimension or at least another planet very similar to our earth. I ponder about the resurrection and what eternal life will be like.

In military basic training we had a very small person who served as the platoon office clerk.  This person was not physically intimidating and a very slow runner.  But this little duty clerk was the holder of the keys to our barracks.  So even though we finished our morning run early, we could not get into the barracks for showers and rest until the clerk finally got back with us.  Jesus did not appear in a way that was thought of as proper to the chief priest and the elders.  But what they did not believe is that he has the key to eternal life. Do you believe he has it?

The God in whom I trust will not let the faithful stay dead. We will see them when we transition to that next life, that eternal life. There will be people there we formally called Ukrainians. There will be no language barriers or spiritual ignorance. We will all know the Lord.  Ukrainian men, women and children, even babies have been killed by evil aggression. But they are not snatched away from the hand of the Lord. Thank You Jesus.

Eternal life that cannot be taken away is what we should seek.  All else is rubbish and temporal. In the next life we will meet those who will ask us about the experience of the people of Ukraine. We need to do those things now, in this life, that will make us glad to answer such questions.  We need to respond to their horror in ways that really help, comfort and protect them. Many believe that if we turn away from their troubles, the next troubles will be ours. We are God’s tools for fixing troubles. Our Lord Jesus is God’s Way of bringing us to God, and there to be throughout all eternity. What thoughts from this life do you want to be with you throughout all eternity?

Happy Mother’s Day to all mothers everywhere today.

As we listen to what the Spirit is saying to us, let us live to love, to serve, and to teach, while pondering anew what the Almighty can do. John

Daily Office Readings for Saturday of the 3^rd Week of Easter: Year 2

Morning, Psalm 30 and 32; Evening, Psalm 42 and 43;

Exodus 25:1-22; Colossians 3; 1 to 17: Matthew 4:18 to 25:

“Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive.” (Colossians 3:13)

Ourselves, and God, are all we have. God never makes mistakes, and we make them all the time. We think, say, and do things that we often regret. We hurt each other, and in doing so, we hurt ourselves. Perhaps the first lesson we ought to learn is to realize when we have offended and how to respond with “I’m sorry.”

Sometimes we are taught in our families to go and tell someone “I’m sorry.”  The trouble is that we didn’t realize we had offended in the first place. Sometimes our offense was intentional; sometimes it was unintentional.   From our family, this idea of required apologies grows even to the national stage.  I have heard national leaders say that some other country will not be pardoned unless they apologize for some wrong-doing they have done, often many years in the past.  I think if I have to tell you that you have offended me, demanding you to apologize, is a waste of time, mine, and yours. The only time this is not the case is when the offense was not intended to be offensive.  However when explained that it was taken as offensive, the appropriate, “I’m sorry,” is welcomed. Sometimes in my life I have had to reflect on my past behavior and realize I needed to apologize to someone. And when I realized it, I apologized accordingly.

So the words of the letter to the Colossians is worth heeding: “Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive.”

I am at a loss as to how we can ask for forgiveness for not doing more to assist the People of Ukraine. There should be no limit to how many of their citizens we can receive and care for. There should be no limit to the amount of weaponry we provide for their military.  We must take a stand against bullying. And when we can’t, we should care for those hurt by it. It’s sinful not to.

Let us confess our sins against God and our neighbor.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. (BCP 79)

As we listen to what the Spirit is saying to us, let us live to love, to serve, and to teach, while pondering anew what the Almighty can do. John

Daily Office Readings for Friday of the 3^rd Week of Easter: Year 2

Morning, Psalm 105:1 to 22; Evening, Psalm 105:23 to 45;

Exodus 2 4:1 to 18; Colossians 2:8 to 23;  Matthew 4:12 to 17:

He left Nazareth and made his home in Capernaum by the lake, in the territory of Zebulon and Naphtali.”  (Matthew 4:13)

I can still remember looking from a boat to the coast of Israel, in particular, Capernaum.  This is the first place our Lord Jesus went of his own free will and accord.  Everywhere else, he was taken by his parents; to Bethlehem to be born; to Egypt to be saved,  to Nazareth to be raised, to Jerusalem to be dedicated, back to Nazareth, to Jerusalem again at age 12, and even to a wedding in Cana by invitation and always back to Nazareth.  But now, he left Nazareth and made his home in Capernaum by the lake. I took a picture of Capernaum and Galilee of Israel and was so impressed with it that I made it the representation or icon of this blog page.

It is around Capernaum that our Lord Jesus walked along the shore and said to John and James; and to Andrew and Simon Peter; “follow me.”  Capernaum then was his preaching and teaching area.  I have discovered that Capernaum is only mentioned in the Bible in the Gospels. Therefore, Capernaum is Christ centric.

Our Lord Jesus bloomed where he planted himself.  We too, in our very transitional world, move around a lot. I think now however we are beginning to see that we can pretty much live wherever we want to because we can reach out, or bring the world to our laptops or phones wherever we are.  The stay at home; work from home, Coronavirus showed us this.  We too can bloom from right where we are.  Our home town can, and should, become our “preaching and teaching area” for the Church.

None of us knows where our Jerusalem or Capernaum is.  None of us knows where our lives will end on earth. We must always do the best we can wherever we are today, and let tomorrow take care of itself.  Wherever you are right now, it is your Capernaum!

We must still hold up prayers for the Capernaum of Ukraine. This is where Jesus needs to walk today and feel the Jerusalem-like agony that they are going through, and then raise them up.

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit is saying to us, let us live to love, to serve, and to teach, while pondering anew what the Almighty can do. John

Daily Office Readings for Thursday of the 3^rd Week of Easter: Year 2

Morning, Psalm 37:1 to 18; Evening, Psalm 37:19 to 42;

Exodus 20:1 to 21; Colossians 1:24 to 2:7;  Matthew 4:1 to 11:

(Psalm 37: 3 to 7)  I really like these verses.  Let’s look at them individually.

 3 “Put your trust in the Lord and do good; dwell in the land and feed on its riches.” As I have mentioned before, “Trust” is a better word than “believe.”  We must trust in God and know that God is Good, all the time.  Also, God has given us this good earth with all that we need to sustain ourselves.  This is why we should always ask for blessings over anything we are about to eat that it may nourish our bodies and that our bodies my do God’s will.

4 “Take delight in the Lord, and he shall give you your heart’s desire.”  What our heart desires often changes as we mature.  Fancy cars and clothes no longer interest me.  Now I desire truth and love and good friends and a faithful worship community. 

5 “Commit your way to the Lord and put your trust in him, and he will bring it to pass.”  So, again, the word trust comes into play.  But let us not trust human concepts.  But rather, let us trust in God in general to make things the way God wants them to be, in God’s own way. 

6 “He will make your righteousness as clear as the light and your just dealing as the noonday.” What is good and right will hold up in the light. Our call is to let go and let God.

7 “Be still before the Lord and wait patiently for him.”  So we are wanting things done, and done now!  We have a hard time “waiting” for the Lord. We need to take a metaphorical knee, and wait for the Lord. Amen.

Today we recall  from Lesser Feasts & Fasts 2018

“The Roman Catholic Church commemorates the Forty Martyrs of England and Wales on this date: men and women who were executed for treason between 1535 and 1679 for their allegiance to the Catholic Church. In recent years, the Church of England has shared this commemoration, broadening it to all of the English saints and martyrs of the Reformation era. This commemoration remembers not only Anglican martyrs like Thomas Cranmer, Hugh Latimer, and Nicholas Ridley, who died for their adherence to the Church of England, but those Catholics who were killed by Anglicans – along with all other Christians who were persecuted by their fellow Christians for their beliefs, most notably the Anabaptists and the Quakers.”

No faith or faith tradition owns God, and certainly no Christian faith should harm of kill in the name of Jesus, except in the defense of the Christian Faith in any of its manifestations, or in the protection of one’s nation.

Today, I also bring to mind the brave saints of Ukraine of whom many have already fought, some dying, to save their homeland, their nation.  These brave and faithful souls must also be remembered in our prayers as the faithful brave among us.

As we listen to what the Spirit is saying to us, let us live to love, to serve, and to teach, while pondering anew what the Almighty can do. John

Daily Office Readings for Wednesday of the 3^rd Week of Easter: Year 2

Morning, Psalm 38; Evening, Psalm 119:25 to 48;

Exodus 19:16 to 25;  Colossians 1:15 to 23;  Matthew 3:13 to 17:

 “O Lord, do not forsake me; be not far from me, O my God.” Psalm 38

The whole of Psalm 38 is but doom and gloom. But near the end the speaker makes his request to God; to not be forsaken, and to be near him. The Psalmist speaks of enemies and his own body loosing its strength. He speaks of his enemies tormenting him. But even in the midst of all this, he hopes in the Lord. He says, “for in you, O Lord, have I fixed my hope; you will answer me, O Lord my God.” 

It is amazing how God will soothe us in times of stress when we call on God.  Often, God acts by changing our attitudes about how we interpret our experiences. The same horror can happen to two different people but one seems to adjust with the help of the Lord while the other may drift into a state of irreversible anguish and distress.  In life, or even in death, we must never, never, never give up on God helping us. We count on God, in this life and in the next.

Today we remember Monica, mother of Augustine of Hippo.

I have read where It was Monica’s main goal in life to get her son Augustine baptized. It seems that after he finally consented, she got sick and shortly thereafter, died. Her date in May is always in the expectation of Mother’s Day. When I can, I like remembering her in my sermons on Mother’s day. What more could a Christian mother want for her child, male or female?

We get a good lesson from Monica from what I found on the web:

“After his baptism, Augustine and a younger brother Navigius and Monnica planned to return to Africa together, but in Ostia, the port city of Rome, Monnica fell ill and said, “You will bury your mother here. All I ask of you is that, wherever you may be, you should remember me at the altar of the Lord. Do not fret because I am buried far from our home in Africa. Nothing is far from God, and I have no fear that he will not know where to find me, when he comes to raise me to life at the end of the world.” ( Monnica (satucket.com) )

Just as the Psalmist who faces overwhelming agony and suffering; and as Monica never gives up on her son being Christian, so too we must not give up on God’s presence in Ukraine. I believe God has a plan for the people of Ukraine.  And that plan includes all of us outside of Ukraine, including the people of Russia and the United States. God acts in amazing ways.

As we listen to what the Spirit is saying to us, let us live to love, to serve, and to teach, while pondering anew what the Almighty can do. John

Daily Office Readings for Tuesday of the 3^rd Week of Easter: Year 2

Morning, Psalms 26 and 28; Evening, Psalms 36 and 39;  

Exodus 19:1 to 16; Colossians 1:1 to 14; Matthew 3:7 to 12:

“Do not presume to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham.”  (Matthew 3:9)

Abraham is a very significant Father of Faith for Jews, Christians and Muslims.  But what is significant about Abraham is not his genetic code, his biology, his DNA.  No, what is important about Abraham is his faith. He believed in God, and for his faith, “it was reckoned to him as righteousness, and he was called the friend of God.” (James 2:23)

The significance of Abraham is not something genetic that is passed on to the next generation, not even to Isaac or Jacob.  They, like Abraham had to meet God for themselves and be tested by life. So none of us, not Jew, not Christian, not Muslim, can claim a direct biological heritage from Abraham as for as God is concerned. And, even if someone did show close DNA to a people supposed to be of Abrahamic lineage, it matters not.  It is not the biology that matters; it is the faith of Abraham that matters.  So, like John the Baptist says, “God can raise children to Abraham from the stones of the earth.”

It makes no difference who we are, we can choose to be children to Abraham, not by investigating our ancestry, but only by believing. To be raised as children to Abraham we must choose to believe and hold God more dear to us than our own children as did Abraham himself. As I have said before, I now say again, “Trust” especially in God, is a better translation of the word used for “believe.” Trust God more than family, more than government, more than so called authority figures, more than human professions like many doctors and lawyers and even some clergy. The only exception I will make to this are doctors and lawyers and clergy who pray.  Faith means everything.

Because our faith and trust in God means more than biology, we, you and I, as people of faith are connected to the people of Ukraine more than we know. The Ukrainian people are our faith brothers and sisters through the faith lineage of Abraham. We, Episcopalians, have a prayer that best sums it up.  Let us pray: “O God, whose wonderful deeds of old shine forth even to our own day, you once delivered by the power of your mighty arm your chosen people from slavery under Pharaoh, to be a sign for us of the salvation of all nations by the water of Baptism: Grant that all the peoples of the earth may be numbered among the offspring of Abraham, and rejoice in the inheritance of Israel; through Jesus Christ our Lord. Amen.” (BCP 289)

Let us be still and listen to what the Holy Spirit of God is saying to us, and:

As we listen to what the Spirit is saying to us, let us live to love, to serve, and to teach, while pondering anew what the Almighty can do. John

Daily Office Readings for Monday of the 3^rd Week of Easter: Year 2

Morning, Psalm 25; Evening, Psalm 9 and 15; 

Exodus 18:13-27;  1^st Peter 5:1 to 14;  Matthew (1:1-17),3:1-6:

“Remember not the sins of my youth and my transgressions; remember me according to your love
and for the sake of your goodness, O Lord.” (Psalm 25: 6)

This is an interesting proposition.  The Psalmist is asking God to not see the sins of the Psalmist but rather to be judged by the love of God and the goodness of God.

I share this sentiment with the Psalmist.  I am a sinner.  I have erred and strayed from God’s ways on occasions.  I am in real need of a loving and merciful God.  I need a God whose mercy outweighs my wrongs. I need a God whose love makes me a better person, in spite of myself. 

And then, living into God’s love, I will do my best to be a new and much better person.  Like many, I am a work in progress.  But also like many, I depend on God’s help and love to work in me, making me who God wants me to be understanding that God will gift me with what my community needs.  And in the end, how do we want to be remembered?  We want to be remembered according to God’s love and for the sake of God’s goodness.

I love these mornings when I come to this laptop and ponder the spiritual presence of God first thing in the morning.  I know that each day brings a challenge and some enlightenment. I just pray that I let God do the work in me and that I just settle down and watch what happens, yes, even if for a moment it’s unpleasant.  “Remember me according to your love and for the sake of your goodness, O Lord.”

I pray that God also remembers and intervenes in Ukraine. They are in a desperate situation.  Ukraine also prays, “Remember not the sins of our youth and our transgressions; remember us according to your love and for the sake of your goodness, O Lord.”

As we listen to what the Spirit is saying to us, let us live to love, to serve, and to teach, while pondering anew what the Almighty can do. John