Author: John Thomas Frazier

Daily Office Readings for Friday of the 4^th Week of Easter: Year 1

Morning, Psalms 40 and 54; Evening, Psalm 51;
Wisdom 6:12 to 23; Colossians 3:1 to 11; Luke 7:1 to 17:

“The centurion sent friends to say to him, ‘Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed.  For I also am a man set under authority, with soldiers under me; and I say to one, “Go”, and he goes, and to another, “Come”, and he comes, and to my slave, “Do this”, and the slave does it.’  When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, ‘I tell you, not even in Israel have I found such faith.” (Luke 7:6 to 9)

Here is an example of the inclusivity of our Lord Jesus. A servant of a centurion is sick and dying. The dying servant does not ask for the help of Jesus. The Roman centurion himself asks for the help of Jesus. And he gets it. The centurion’s faith is stronger than the faith of the Israelites. Jesus is amazed at this and of course, cures his servant.

Jesus heals from a remote location. Even today, Jesus responds to our prayer requests as He sits on His Throne.  Our Lord Jesus does not care about human pedigree.  We can be Israelite, Roman, Greek, German, Chinese, Mexican, Nigerian, or American; Jesus doesn’t care. Our Lord Jesus only cares about our faith. If we trust in Him, He will deliver.  He will deliver for us, and for those whom we pray for if we pray as one who believes in the healing power that Jesus has.

As we prepare for our Sabbath time, let us ponder about how our Lord Jesus answers our prayers, for ourselves, and for those whom we love and pray for. Remember, if you have no words, just cry about it because God’s ears hears tears.

Please keep up your thoughts and prayers and hopes for Ukraine and Russia, South Sudan and our schools.

 “Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and serve, and to teach others to love and serve, while pondering anew what the Almighty can do. John

Daily Office Readings for Thursday of the 4^th Week of Easter: Year 1

Morning, Psalm 50; Evening,  Psalms 114 and 115:
Wisdom 5:9 to 23; Colossians 2:8 to 23; Luke 6:39 to 49:

“But the righteous live forever, and their reward is with the Lord; the Most High takes care of them.”  (Wisdom 5: 15)

In the writings of Wisdom, the writer has shown how the unrighteous are so temporary. They vanish and are remembered no more. The writer uses a ship through water and an arrow through the air as metaphor for how the unrighteous have their time but are soon forgotten as they leave no lasting goodness behind them. 

I can remember times while serving in the Marines our aircraft squadron would visit various air bases of other services. Often we would be put up in old, and seldom used barracks.  Without fail, our Sergeant Major would have us clean and restore the facility in addition to flying the missions we were there for.  He said that we would leave this barracks in better condition than we found it. I am surprised that this word didn’t get out to the whole country and we were “invited” to visit even more bases as a way to renovate old buildings; (just kidding).

The point could be made that if we create and maintain goodness we could be allowed to dwell in that goodness for all eternity. Such goodness applies to human relationships as well as the care of the earth.  “But the righteous live forever!” God is righteousness. And God is eternal. To be righteous then, is to be godly, as best we can. We are visitors here on this earth our fragile and temporary home. And we should strive to leave it better than we found it. In this way we are “invited” into a permanent home, not made with hands, eternal in the heavens. Our reward is with the Lord who will take care of us for all eternity.

Please keep up your thoughts and prayers and hopes for Ukraine, Russia, Sudan, South Sudan and our schools.

As we listen to what the Spirit of God is saying to us, let us live to love and serve, and to teach others to love and serve, while pondering anew what the Almighty can do. John

Daily Office Readings for Wednesday of the 4^th Week of Easter: Year 1

Morning, Psalm 119:49 to 72; Evening, Psalm 49
Wisdom 4:16 to 5:8; Colossians 1:24 to 2:7; Luke 6:27 to 38:

“Do to others as you would have them do to you.” (Luke 6:31)

This is what we call the Golden Rule. It makes so much sense. We all want a fair deal and an equal opportunity to at least apply for jobs, loans, schools and so forth. None of us want our property or identity stolen. This Luke verse simply says if you don’t like something, don’t do it to others.  And if you do like something, try to do it for others.

This verse is the other side of the same coin as the Torah on one foot.  From the web I found this: “There’s an old story we all learned as children about a stranger who came to the two teachers of the first century, Hillel and Shammai, with an odd request. “Teach me the Torah while I stand on one foot.”…… “So Hillel taught him: “That which is hateful to you, do not do to your fellow. That is the whole Torah, all the rest is commentary. Zil u’gemar, now, go and learn it.” The entire writing can be found at; ON ONE FOOT – Valley Beth Shalom (vbs.org)

Both of these sayings are good lessons that should be followed closely.  The only way to end the disrespect we show to one another is to learn empathy.  We must learn to be the other as God learned to be one of us in the person of our Lord Jesus.

These are the lessons that we learn from our Lord Jesus.   The Writer to the Colossians says in our Colossians’ reading for today,   “As you therefore have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.” (Colossians 2:6 and 7)

Saint Francis of Assisi (Friar 4 October 1226) lived his life dedicated to poverty and the dignity of others. He empathized so strongly with the respect of others. There is a prayer in the Book of Common Prayer that really fits his lesson.  “A Prayer attributed to St. Francis: Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.”  (BCP 833)

Please keep up your thoughts and prayers and hopes for Ukraine, Russia, Sudan, South Sudan and our schools.

As we listen to what the Spirit of God is saying to us, let us live to love and serve, and to teach others to love and serve, while pondering anew what the Almighty can do. John

Daily Office Readings for Tuesday of the 4^th Week of Easter: Year 1

Morning, Psalm 45; Evening,  Psalms 47 and 48;
Wisdom 3:1 to 9; Colossians 1:15 to 23; Luke 6:12 to 26:

“He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together.” (Colossians 1:15 to 17)

Two years ago on the 23^rd of April, 2021, at about 5:45 am, as I was publishing my blog, four human beings were launched into space to join the International Space Station.  I paused to take the picture shown here. I took this picture with my phone from my front porch in North Carolina. For me it was visible. For many others it was not. They either didn’t know to look for it or were not where they could see it. They must trust my word and my picture.

The writer to the Church in Colossae informs the believers, including us, that our Lord Jesus “Himself is before all things, and in him all things hold together.”  We must trust his word.  Aboard this spacecraft were two American astronauts, a Japanese astronaut and a French astronaut for total of four people.

The words of the writer to the Colossians reminds me that, for “In Him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through Him and for Him.”  We are also flying a drone on Mars. God is working through us to enlighten us about the majesty of God and creation. Now, if we could just figure out how to better love and serve one another on the surface of the Earth. Maybe it starts with America, Japan and France in a capsule in space. Perhaps besides the cell study that was they planned, maybe just being together in that spacecraft will be the human experiment that will prove most informative. Thank You Lord Jesus.

Please keep up your thoughts and prayers and hopes for Ukraine, Russia, Sudan, South Sudan and our schools.

As we listen to what the Spirit of God is saying to us, let us live to love and serve, and to teach others to love and serve, while pondering anew what the Almighty can do. John

Daily Office Readings for Monday of the 4^th Week of Easter: Year 1

Morning, Psalms 41 and 52; Evening, Psalm 44;
Wisdom 1:16 to 2:11 and 21 to 24; Colossians 1:1 to 14; Luke 6:1 to 11:

“This you learned from Epaphras, our beloved fellow-servant.  He is a faithful minister of Christ on your behalf, and he has made known to us your love in the Spirit. For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God’s will, in all spiritual wisdom and understanding, so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God.” (Colossians 1:7 to 10)

Some people, even in high political status, say that prayer is not enough.  I vehemently disagree.  In our world of racism where people with dark skin are killed at a higher rate by authorities than people with lighter complexions, some say that we need to do more than pray. I say No!  Prayer works. Prayer is the beginning of whatever action is seen as the solution. Prayer brings about changes that some say are a results of action outside of prayer.  Nothing is outside of prayer.  Prayer brings about the physical action that makes the change we need.  Prayer is where we start.

For this reason we Christians pray without ceasing for the action of change.  This is why the writer of  the letter to the Colossians says, “we have not ceased praying for you and asking that you may be filled with the knowledge of God’s will in all spiritual wisdom and understanding, so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God.”  My beloved in the Lord, we pray not only for change, we pray for people who pray for change.

Have you ever prayed for people who said that they would pray for something?  As a priest I often let people know that I will be praying for them. Every now and then, some will reply saying that they will also pray for me. I am moved by this. They are praying for the “pray-er.”  I will do that also. When someone says that they are going to pray for someone, or something, or a situation, I will pray for them, that God will listen, and that God knows that the person praying is supported by at least one other person prayig.  Prayer works.  We must never devalue prayer.

Remember, prayer does not have to be audible words carefully composed, or words from the Book of Common Prayer. Some of the most touching prayers are the silent opening of your heart to the pure love of God, even with tears. God’s ears, hears tears.

Please keep up your thoughts and prayers and hopes for Ukraine, Russia, Sudan, South Sudan and our schools.

As we listen to what the Spirit of God is saying to us, let us live to love and serve, and to teach others to love and serve, while pondering anew what the Almighty can do. John

Eucharistic Readings for the 4^th Sunday of Easter: Year A

Acts 2:42-47;  Psalm 23;  1 Peter 2:19-25;  John 10:1-10:

“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit.” (John 10: 1)

In my youth I worked with my dad in the long distance moving business. My dad painstakingly loaded his moving van.  I thought it was a lot of work that could be done a lot easier. But as I learned, there were two good reasons for loading household items tightly.  First, the tighter they were packed the less likely anything was going to be broken. Second, by loading one household tightly there could be more space to pick up another household.  My dad said, “No short cuts.”

There are no short cuts to being who God made us to be.  I began my journey to the priesthood asking my then bishop to let me just read for orders.  We called it Canon 9 in those days.  It was a way of accelerating the ordination process and filling the need of parishes needing priests. The bishop listened patiently. After my detailed presentation the bishop gave me a piece of paper with the names of three seminaries on it. There will be no short cuts, he said.

There are three words to remember here, and they are awareness, will, and ability.  Ability should be the least of our concerns. First and foremost is awareness.  Awareness means you know about the situation or problem.  Next is the will.  Are you willing to act to resolve the situation? If you are even thinking about your “ability” you begin to eliminate God working with you.  David took on Goliath without hesitation because he trusted that God is with him.  David, a shepherd, entered the sheepfold by the gate. Later, his son Solomon, assuming leadership of all Israel, was aware of the huge responsibility he had, and willing to do the work, he prayed to God to “enable” him to do the work.

There is only one proper way to enter the sheepfold and that is by the gate.  The gate today may be the proper procedures set up for whatever that sheepfold might look like in your particular situation. It may be education and the proper training in how to do the work.  The gate may be licensing as in the medical field or law. The first Gate for Christians is our Lord Jesus Christ.  Jesus tells us that He is the Gate. The gate is the proper way to enter whatever sheepfold you want to enter. If we, as Christians, can’t see our Lord Jesus as the Gate of our vocation, then we are looking at the wrong sheepfold.

Please keep up your thoughts and prayers and hopes for Ukraine, Russia, Sudan, South Sudan and our schools.

As we listen to what the Spirit of God is saying to us, let us live to love and serve, and to teach others to love and serve, while pondering anew what the Almighty can do. John

Daily Office Readings for Saturday of the 3^rd Week of Easter: Year 1

Morning, Psalms  30 and 32; Evening,  Psalms 42 and 43;
Daniel 6:16 to 28; 3 John 1 to 15; Luke 5:27 to 39:

“When he came near the den where Daniel was, he cried out anxiously to Daniel, ‘O Daniel, servant of the living God, has your God whom you faithfully serve been able to deliver you from the lions?’ Daniel then said to the king, ‘O king, live for ever!  My God sent his angel and shut the lions’ mouths so that they would not hurt me, because I was found blameless before him; and also before you, O king, I have done no wrong.” (Daniel 6:20 to 22)

King Darius was forced to by his own words to place Daniel in the lion’s den, but his heart was not in it. The “Darius – Daniel” situation reminds me of the “Pilate – Jesus” situation.  This is a reminder to me to be careful about what commitments I make. John the Baptist lost his head because Herod made a foolish promise to a young dancer.  Our tongues cause us much grief if we are not careful. The Letter of James in the Christian Testament also teaches this important lesson.

God intervened in Daniel’s case with an angel again, (remember the angel with Shadrach, Meshach and Abednego in the fire?).  God will save who God will save. We are never without the Presence of God.  But it is God’s will that we live, and die by.

Darius will go on to support the Hebrew people in rebuilding Jerusalem.  God tends to intervene for the good and well being of the community of faith.  Darius, a Persian, comes to respect the God of Daniel and is grateful that Daniel is alive. 

God has gotten me out of dreadful situations that I got myself into from time to time.  I always say that while I can’t see where God is in my life right now, I can always look back and see where God was in my life. I can recall times that I was in a downward spiral and God would “cause” something, or someone, to redirect the trajectory of my movement. Like king Darius, I am grateful. Now I just try to slow down and ask God to lead me and guide me. And I will try to be more attentive to God’s hand in my life and the life of my community.  Thank You Lord Jesus.

Please keep up your thoughts and prayers and hopes for Ukraine, Russia, Sudan, South Sudan and our schools.

As we listen to what the Spirit of God is saying to us, let us live to love and serve, and to teach others to love and serve, while pondering anew what the Almighty can do. John

Daily Office Readings for Friday of the 3^rd Week of Easter: Year 1

Morning,  Psalm 105:1 to 22; Evening,  Psalm 105:23 to 45; 
Daniel 6:1 to 15; 2^nd  John 1 to 13; Luke 5:12 to 26

“The men said, ‘We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.” (Daniel 6:5)

Throughout the Bible, and in our life today, we try to justify our evil intentions by finding fault in the tradition and pious practices of others. These subjects of King Darius now conspire to destroy Daniel out of their jealousy and contempt for him.

This jealousy and contempt happens when we behold others around God rather than through God.  People who perhaps didn’t pray in their tradition at all, go and point their finger at one who is trying to hold to his practice of regular prayer.  “Then they responded to the king, ‘Daniel, one of the exiles from Judah, pays no attention to you, O king, or to the interdict you have signed, but he is saying his prayers three times a day.” (Daniel 6:13)  Of course this accusation will condemn Daniel even though the king does not want to do this. 

Regardless of the faith path we are on we must view one another through the eyes of our Creator as we understand that that Creator does not make worthless people or people brought into the world only to be hated.  We are all worthy of God’s love and therefore should be worthy of the love of each of us.  We should question any interdict, rule, custom, policy, law, or legislation that hinders or harms another human being who is trying to honor God in his or her own way.

If we admire the good of a person who worships different than ourselves we should lift that up to be appreciated if not copied. I have heard that Muslims pray five times a day. I think that’s wonderful. Our own Book of Common Prayer offers opportunities for us to pray at least four times a day: we have Morning Prayer, Noonday Prayers, Evening Prayer and Compline for the close of the day. Unfortunately, some of our none praying Episcopalians will be critical of the practice of Muslims and other traditions to include some Christian traditions. Such criticism comes from gazing at others around God rather than through God. It leads only to condescension and an arrogance that is not born from the love of God as was our Lord Jesus, who loves everybody, as we should also.

“Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done” (Genesis 2:1 and 2). So, for this evening and tomorrow day my friends, Shabbat Shalom. 

What is Shabbat? Intro to the Jewish Sabbath – YouTube

As we listen to what the Spirit of God is saying to us, let us live to love and serve, and to teach others to love and serve, while pondering anew what the Almighty can do. John

Daily Office Readings for Thursday of the 3^rd Week of Easter: Year 1

Morning, Psalm 37:1 to 18; Evening,  Psalm 37:19 to 42:
Daniel 5:13 to 30; 1^st  John 5:13 to 20(21); Luke 5:1 to 11:

“But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Go away from me, Lord, for I am a sinful man!’  For he and all who were with him were amazed at the catch of fish that they had taken;  and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, ‘Do not be afraid; from now on you will be catching people.’  When they had brought their boats to shore, they left everything and followed him.” (Luke 5: 8 to 11)

So we all will react the same way in the presence of the might of God almighty. Peter obeyed Jesus and it paid off in huge dividends for God.  The miracle of Jesus paid off so much in fact that it shamed Peter and he gave himself up in full confession as a sinner to the presence of God in Christ Jesus.

So too it is with us today.  As we pray for God to reorient our lives to the Gospel, The Gospel holds a special place in the liturgy of the Episcopal Church.  It is the last biblical reading in our opening Eucharist, normally after a hymn, and is walked out into the midst of the congregation and is supposed to be read in the language of the majority of the people listening, and read by an ordained person, most appropriately by a deacon.  The whole congregation turns to face the Gospel book and reader – they reorient themselves towards the Gospel. This simple turning towards the Gospel signifies our lives and direction being changed and redirected towards the Jesus path of love.  It can cause us to fall on our spiritual knees.

Like the experience that Peter had, our own reorientation towards the Gospel will bring with us those close to us, our partners, as well as many in our communities. It will amaze us. Our Lord Jesus says, ‘Do not be afraid; from now on you will be catching people.’  This is God’s plan for our salvation.

Jesus the carpenter taught fishermen to fish. Jesus the carpenter taught the Pharisees to be “Born again of the Spirit. Jesus the Carpenter healed far more people than all their doctors combined. Perhaps this Jesus was more than a carpenter.  We can’t judge people by “what” we see on the surface.  People are not “What’s;” people are “Who’s.”  Our life of love is not about what we are; carpenter, welder, doctor, truck driver, police person, store clerk, black, white, rich, poor, gay or straight.  Following our Lord Jesus is not “what” we are; it is “who” we are and whose we are. We are catchers of people, reoriented towards the Gospel of God in Christ Jesus.

Please keep up your thoughts and prayers and hopes for Ukraine, Russia, Sudan, South Sudan and our schools.

As we listen to what the Spirit of God is saying to us, let us live to love and serve, and to teach others to love and serve, while pondering anew what the Almighty can do. John

Daily Office Readings for Wednesday of the 3^rd Week of Easter: Year 1

Morning, Psalm 38; Evening,  Psalm 119:25 to 48; 
Daniel 5:1 to 12; 1^st John 5:1 to 12; Luke 4:38 to 44:

“As the sun was setting, all those who had any who were sick with various kinds of diseases brought them to him; and he laid his hands on each of them and cured them.”  (Luke 4:40)

Just before the above passage, Jesus cured the mother-in-law of Peter. This healing is probably what prompted others to bring their sick to Jesus. Our Lord Jesus was a prolific healer, still is.  Maybe we should call him “Doctor J.” I’m just kidding with my ponderings.

Healing our bodies was a secondary duty that Jesus performed.  He proclaims that his primary responsibility is to spread the word about the Good News. We read, “But he said to them, ‘I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose.” (Luke 4:43) 

Jesus was both sent, and he sends. All who profess themselves to be Christians are sent by our Lord Jesus to spread the word about the kingdom of God. I don’t believe that spreading the word about the kingdom of God means indoctrinating others to be Christians also. But rather, it means spreading the word about this temporal existence and informing people about the eternal life possible through a life dedicated to God by loving God and loving all others. After hearing about the Good News, people must decide for themselves the path that best fits them.

While Doctor J. was a healer, He is even more a Prophet in the sense that he is a seer. Perhaps it was easier for Jesus to speak of the kingdom of God given that he was in the kingdom of God before he came to be among us. It is always easier to talk about what we know than what we believe.  But, believing is where we must start.

I know medical doctors who are also very faithful Christians.  They pray, and they heal, in that order.  Luke, the author of the Gospel account from which we are reading today was also a physician. Maybe Luke’s vocation made him more aware of Jesus as a physician also.  Either way, Luke puts bodily healing in its proper place behind faith healing. We must hear about the Good News regarding the kingdom of God and strive to get there regardless of our bodily condition.  Like Peter’s mother in law, once we are healed we should serve. The Christian call is a call to serve, (Luke 4:39).  Serving others is the evidence of our love for others.

Please keep up your thoughts and prayers and hopes for Ukraine, Russia, Sudan, South Sudan and our schools.

As we listen to what the Spirit of God is saying to us, let us live to love and serve, and to teach others to love and serve, while pondering anew what the Almighty can do. John